Pithouse richard (32 resultados)

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Soft cover. Condición: Very Good. 209 p.) Contents: Front Cover; Praise; Title page; Copyright; Contents; Acknowledgements; Introduction; The May 2008 pogroms; A state of emergency for the poor; Burning message to the state in the fire of poor's rebellion; The Devastation of Haiti; Eskom; Universities for bread and roses; The casual bulldoing of a Shembe temple in Durban; Revolution comes like a thief in the night; Only protected on paper; The murder of Andries Tatane; A path through of embers; The return of the English riot; On the Wall Street occupation; Locusts on the horizon; From Ramle Prison to the world; No Zumani on the streets The third forceClimbing Jacob's ladder; The riotus underbelly of the new normal; From Dehli to Bredasdorp; The strongest of the strange; A hundred year of the 1913 Land Act; Promise and peril at the turn of the tide; There will be blood; The murder of Nqobile Nzuza; Nelson Mandela: The crossing; Four bodies in three weeks; On the crimson carpet; Homophobia on the march; Marikana, resolve and resilience; Marikana, Gaza, Ferguson: Ýou should think of them always as armed'; After the end of our innocence; Riot police in parliament; On not reducing racism to apartheid; Land, dignity and democracy Rhodes must fallReason after liberlism; Praxis and social mobilisation ; Charleston (It's not over); They 'die there, it matters not where, nor how'; A moment of possibility for universities; As real as the smell of rain on dry earth. …

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Condición: New. 2006. paperback. . . . . . Books ship from the US and Ireland.

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Paperback. Condición: Brand New. 43 pages. 8.50x5.51x0.10 inches. In Stock. This item is printed on demand.

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Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The pamphlet begins with two letters written by Paul the Apostle in which Christianity first acquires a universal address. The new religion came to exclude people who were not Christians from the count of the human. This became explicit around a thousand years later when Pope Urban II authorised the First Crusade.In 1492 planetary history was split in to two. Muhammad XII of Granada conceded defeat to Isabella and Ferdinand, the Catholic monarchs of Portugal and Spain, who went on to expel the Jews from the territory under their control. Europe became a Christian project. In the same year Christopher Columbus arrived in the Caribbean and Europe also became an imperial project with a planetary reach.The origins of the racial ideology can be seen in this period, in which ideas about religion came to be entangled with fantastical ideas about the imagined purity of blood. But it was in the English colony of Virginia in the seventeenth century that the legitimation for the exclusion from the count of the human began to move from claims made in the name of religion to claims made in the name of science. This is the point at which modern racism, rooted in the appearance of the body, began to cast its malignant shadow across the planet.The author argues that the struggle to put an end to the epoch of world history that opened in 1492 will require new ideas, and new practices. It follows the Caribbean tradition that runs from Aimé Césaire to Frantz Fanon and Sylvia Wynter in affirming the need for a counter-humanism, a radical humanism, a humanism that, in Césaire's famous phrases, is 'made to the measure of the world'. There is a need for a shift in the ground of reason towards the lived experience and struggles of people rendered, in Wynter's phrase, as 'pariahs outside of the new order'.This pamphlet is part of the Thinking Freedom series published by Daraja Press.…