Isbn: 9781575063485 - the image of god in the garden of eden: the creation of humankind in genesis 2:5-3:24 in light of the mis pi, pit pi, and wpt-r rituals of mesopotamia ... and theology of the hebrew scriptures) (20 resultados)

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Hardback. Condición: New. Catherine McDowell presents a detailed and insightful analysis of the creation of adam in Gen 2:5-3:24 in light of the Mesopotamian mis pî pit pî ("washing of the mouth, opening of the mouth") and the Egyptian wpt-r (opening of the mouth) rituals for the creation of a divine image. Parallels between the mouth washing and opening rituals and the Eden story suggest that the biblical author was comparing and contrasting human creation with the ritual creation, animation, and installation of a cult statue in order to redefine ?elem ?elohîm as a human being-the living likeness of God tending and serving in the sacred garden.McDowell also considers the explicit image and likeness language in Gen 1:26-27. Drawing from biblical and extrabiblical texts, she demonstrates that ?elem and demût define the divine-human relationship, first and foremost, in terms of kinship. To be created in the image and likeness of Elohim was to be, metaphorically speaking, God's royal sons and daughters. While these royal qualities are explicit in Gen 1, McDowell persuasively argues that kinship is the primary metaphor Gen 1 uses to define humanity and its relationship to God.Further, she discusses critical issues, noting the problems inherent in the traditional views on the dating and authorship of Gen 1-3, and the relationship between the two creation accounts. Through a careful study of the tôledôt in Genesis, she demonstrates that Gen 2:4 serves as both a hinge and a "telescope": the creation of humanity in Gen 2:5-3:24 should be understood as a detailed account of the events of Day 6 in Gen 1.When Gen 1-3 are read together, as the final redactor intended, these texts redefine the divine-human relationship using three significant and theologically laden categories: kinship, kingship, and cult. Thus, they provide an important lens through which to view the relationship between God and humanity as presented in the rest of the Bible.…

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Hardcover. Condición: new. Hardcover. Catherine McDowell presents a detailed and insightful analysis of the creation of adam in Gen 2:53:24 in light of the Mesopotamian mis pi pit pi (washing of the mouth, opening of the mouth) and the Egyptian wpt-r (opening of the mouth) rituals for the creation of a divine image. Parallels between the mouth washing and opening rituals and the Eden story suggest that the biblical author was comparing and contrasting human creation with the ritual creation, animation, and installation of a cult statue in order to redefine elem elohim as a human beingthe living likeness of God tending and serving in the sacred garden.McDowell also considers the explicit image and likeness language in Gen 1:2627. Drawing from biblical and extrabiblical texts, she demonstrates that elem and demut define the divine-human relationship, first and foremost, in terms of kinship. To be created in the image and likeness of Elohim was to be, metaphorically speaking, Gods royal sons and daughters. While these royal qualities are explicit in Gen 1, McDowell persuasively argues that kinship is the primary metaphor Gen 1 uses to define humanity and its relationship to God.Further, she discusses critical issues, noting the problems inherent in the traditional views on the dating and authorship of Gen 13, and the relationship between the two creation accounts. Through a careful study of the toledot in Genesis, she demonstrates that Gen 2:4 serves as both a hinge and a telescope: the creation of humanity in Gen 2:53:24 should be understood as a detailed account of the events of Day 6 in Gen 1.When Gen 13 are read together, as the final redactor intended, these texts redefine the divine-human relationship using three significant and theologically laden categories: kinship, kingship, and cult. Thus, they provide an important lens through which to view the relationship between God and humanity as presented in the rest of the Bible. Catherine McDowell provides a fresh interpretation of Adams creation in Genesis, reading the Eden story alongside ancient ritual texts to illuminate the meaning of being created in Gods image. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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Hardcover. Condición: new. Hardcover. Catherine McDowell presents a detailed and insightful analysis of the creation of adam in Gen 2:53:24 in light of the Mesopotamian mis pi pit pi (washing of the mouth, opening of the mouth) and the Egyptian wpt-r (opening of the mouth) rituals for the creation of a divine image. Parallels between the mouth washing and opening rituals and the Eden story suggest that the biblical author was comparing and contrasting human creation with the ritual creation, animation, and installation of a cult statue in order to redefine elem elohim as a human beingthe living likeness of God tending and serving in the sacred garden.McDowell also considers the explicit image and likeness language in Gen 1:2627. Drawing from biblical and extrabiblical texts, she demonstrates that elem and demut define the divine-human relationship, first and foremost, in terms of kinship. To be created in the image and likeness of Elohim was to be, metaphorically speaking, Gods royal sons and daughters. While these royal qualities are explicit in Gen 1, McDowell persuasively argues that kinship is the primary metaphor Gen 1 uses to define humanity and its relationship to God.Further, she discusses critical issues, noting the problems inherent in the traditional views on the dating and authorship of Gen 13, and the relationship between the two creation accounts. Through a careful study of the toledot in Genesis, she demonstrates that Gen 2:4 serves as both a hinge and a telescope: the creation of humanity in Gen 2:53:24 should be understood as a detailed account of the events of Day 6 in Gen 1.When Gen 13 are read together, as the final redactor intended, these texts redefine the divine-human relationship using three significant and theologically laden categories: kinship, kingship, and cult. Thus, they provide an important lens through which to view the relationship between God and humanity as presented in the rest of the Bible. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

Hardback. Condición: New. Catherine McDowell presents a detailed and insightful analysis of the creation of adam in Gen 2:5-3:24 in light of the Mesopotamian mis pî pit pî ("washing of the mouth, opening of the mouth") and the Egyptian wpt-r (opening of the mouth) rituals for the creation of a divine image. Parallels between the mouth washing and opening rituals and the Eden story suggest that the biblical author was comparing and contrasting human creation with the ritual creation, animation, and installation of a cult statue in order to redefine ?elem ?elohîm as a human being-the living likeness of God tending and serving in the sacred garden.McDowell also considers the explicit image and likeness language in Gen 1:26-27. Drawing from biblical and extrabiblical texts, she demonstrates that ?elem and demût define the divine-human relationship, first and foremost, in terms of kinship. To be created in the image and likeness of Elohim was to be, metaphorically speaking, God's royal sons and daughters. While these royal qualities are explicit in Gen 1, McDowell persuasively argues that kinship is the primary metaphor Gen 1 uses to define humanity and its relationship to God.Further, she discusses critical issues, noting the problems inherent in the traditional views on the dating and authorship of Gen 1-3, and the relationship between the two creation accounts. Through a careful study of the tôledôt in Genesis, she demonstrates that Gen 2:4 serves as both a hinge and a "telescope": the creation of humanity in Gen 2:5-3:24 should be understood as a detailed account of the events of Day 6 in Gen 1.When Gen 1-3 are read together, as the final redactor intended, these texts redefine the divine-human relationship using three significant and theologically laden categories: kinship, kingship, and cult. Thus, they provide an important lens through which to view the relationship between God and humanity as presented in the rest of the Bible.…

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Buch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Catherine McDowell presents a detailed and insightful analysis of the creation of adam in Gen 2:53:24 in light of the Mesopotamian mis pî pit pî ("washing of the mouth, opening of the mouth") and the Egyptian wpt-r (opening of the mouth) rituals for the creation of a divine image. Parallels between the mouth washing and opening rituals and the Eden story suggest that the biblical author was comparing and contrasting human creation with the ritual creation, animation, and installation of a cult statue in order to redefine ?elem ?elohîm as a human beingthe living likeness of God tending and serving in the sacred garden.McDowell also considers the explicit image and likeness language in Gen 1:2627. Drawing from biblical and extrabiblical texts, she demonstrates that ?elem and demût define the divine-human relationship, first and foremost, in terms of kinship. To be created in the image and likeness of Elohim was to be, metaphorically speaking, God's royal sons and daughters. While these royal qualities are explicit in Gen 1, McDowell persuasively argues that kinship is the primary metaphor Gen 1 uses to define humanity and its relationship to God.Further, she discusses critical issues, noting the problems inherent in the traditional views on the dating and authorship of Gen 13, and the relationship between the two creation accounts. Through a careful study of the tôledôt in Genesis, she demonstrates that Gen 2:4 serves as both a hinge and a "telescope": the creation of humanity in Gen 2:53:24 should be understood as a detailed account of the events of Day 6 in Gen 1.When Gen 13 are read together, as the final redactor intended, these texts redefine the divine-human relationship using three significant and theologically laden categories: kinship, kingship, and cult. Thus, they provide an important lens through which to view the relationship between God and humanity as presented in the rest of the Bible.…

Buch. Condición: Neu. Siphrut | The Creation of Humankind in Genesis 2:5-3:24 in Light of the m¿s pî, p¿t pî, and wpt-r Rituals of Mesopotamia and Ancient Egypt | Catherine L. McDowell | Buch | Einband - fest (Hardcover) | Englisch | 2015 | Eisenbrauns | EAN 9781575063485 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.…