9781032641515 - ujamaa and ubuntu: conceptual histories for a planetary perspective (routledge approaches to history) de stråth, bo (18 resultados)

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8Vo Hardcover. Condición: Near Fine. 1st. 106pp. Pictorial boards, b/w lettering. Text is clean on unmarked, uncreased pages. Hinges are secure, textblock is square with pointed corners. Slightest if any overall shelf/timewear.

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Condición: New. 1st edition NO-PA16APR2015-KAP.

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Condición: New. 2023. 1st Edition. hardcover. . . . . .

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Hardcover. Condición: Brand New. 136 pages. 9.19x6.13x0.46 inches. In Stock.

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Condición: New. 2023. 1st Edition. hardcover. . . . . . Books ship from the US and Ireland.

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HRD. Condición: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

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HRD. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

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Librería: BuchWeltWeit Ludwig Meier e.K., Bergisch Gladbach, AlemaniaBuchWeltWeit Ludwig Meier e.K.
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Buch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -For over a decade, the world has experienced an accelerating erosion of a language that took hundreds of years to emerge. It is a language ordering time and space with words, such as enlightenment, reason, rationality, modernization, and t…he most recent by-word, globalization. However, it is a language that has been accompanied by colonialism, imperialism, racism, the exploitation of people and nature, an unequal distribution of the world's resources, pogroms, genocides, and world wars. There has been a gap between assumptions underlying a visionary ambition and the often-brutal practices that have accompanied it. Moreover, it is a language that expresses European values, with the implicit or explicit suggestion that they pertain to the whole world, a civilizing mission from a European centre. Although the established narrative argued that there was continuous progress, it was a conclusion reached through hindsight. The idea of progress had to be repeatedly recreated through new visionary projects that attempted to live up to the high ideals their predecessors failed to achieve.Against the backdrop of this meta-normative point of departure, the book argues that a convincing grand narrative has failed to materialize since the discrediting of globalization. In the search for a new narrative, it argues at a meta-normative level for a reformulation of the term 'global' away from its close connection to the globe as an unbounded self-propelling market that exists beyond human influence. 'Global' should no longer be reduced to auto-playing market fiction but instead be connected to the planet, Terra, the Earth. With reference to Latour and Chakrabarty, 'global' and 'planetary' mean cohabitation; life on earth is seen as an infinite symbiotic system, nurtured, and protected, but also destroyed, by human action.The book argues that a new conceptualization of 'the global' and 'the planet' requires input from African and Asian language cultures. The book explores in depth the history of the two political African key concepts of ujamaa and ubuntu and argues that they are cases showing how work on a new global/planetary narrative might look. The investigation of the two concepts demonstrate that translations are juxtapositions that point up what is shared and what isn't between concepts in two or more languages. The point of comparison is not to develop a uniform, global perspective, even if that were possible, but to develop a global understanding of difference and, through that, to begin to look for a common ground. Translations of political key concepts are the source of a growing understanding of difference. 118 pp. Englisch.

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Librería: Biblios, frankfurt am main, HESSE, AlemaniaBiblios
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Condición: New. PRINT ON DEMAND.

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Librería: AHA-BUCH GmbH, Einbeck, AlemaniaAHA-BUCH GmbH
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EUR 79,94
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Buch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - For over a decade, the world has experienced an accelerating erosion of a language that took hundreds of years to emerge. It is a language ordering time and space with words, such as enlightenment, reason, rationality, modernization, and the mo…st recent by-word, globalization. However, it is a language that has been accompanied by colonialism, imperialism, racism, the exploitation of people and nature, an unequal distribution of the world's resources, pogroms, genocides, and world wars. There has been a gap between assumptions underlying a visionary ambition and the often-brutal practices that have accompanied it. Moreover, it is a language that expresses European values, with the implicit or explicit suggestion that they pertain to the whole world, a civilizing mission from a European centre. Although the established narrative argued that there was continuous progress, it was a conclusion reached through hindsight. The idea of progress had to be repeatedly recreated through new visionary projects that attempted to live up to the high ideals their predecessors failed to achieve.Against the backdrop of this meta-normative point of departure, the book argues that a convincing grand narrative has failed to materialize since the discrediting of globalization. In the search for a new narrative, it argues at a meta-normative level for a reformulation of the term 'global' away from its close connection to the globe as an unbounded self-propelling market that exists beyond human influence. 'Global' should no longer be reduced to auto-playing market fiction but instead be connected to the planet, Terra, the Earth. With reference to Latour and Chakrabarty, 'global' and 'planetary' mean cohabitation; life on earth is seen as an infinite symbiotic system, nurtured, and protected, but also destroyed, by human action.The book argues that a new conceptualization of 'the global' and 'the planet' requires input from African and Asian language cultures. The book explores in depth the history of the two political African key concepts of ujamaa and ubuntu and argues that they are cases showing how work on a new global/planetary narrative might look. The investigation of the two concepts demonstrate that translations are juxtapositions that point up what is shared and what isn't between concepts in two or more languages. The point of comparison is not to develop a uniform, global perspective, even if that were possible, but to develop a global understanding of difference and, through that, to begin to look for a common ground. Translations of political key concepts are the source of a growing understanding of difference.