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Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd, GB, 2005
ISBN 10: 0856832316 ISBN 13: 9780856832314
Librería: Rarewaves.com USA, London, LONDO, Reino Unido
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Añadir al carritoPaperback. Condición: New. Modern economics has deliberately divorced itself from all moral and ethical considerations in the belief that it needs to be a value-free science. In schools and universities students are taught that what matters is maximising profits and cutting costs - any other considerations are irrelevant to them as economists. This is the philosophy which guides multinationals, governments and international institutions like the World Bank and the IMF. It is a matter of hard choices. Relief of poverty is charitable, a noble ideal, but has nothing to do with economics. In the year in which the campaign to Make Poverty History was launched, and in which Tony Blair and Gordon Brown were trying persuade the G7 to reduce the debt burden on developing countries, an economist, Dr Kamran Mofid, and a theologian, Rev Marcus Braybrooke, joined in a dialogue to consider how economics and theology could be brought together again - for they have not always been divorced.Dr Mofid points out that before Adam Smith, who is generally regarded as the 'father' of modern economics, had written his famous book The Wealth of Nations, he had been professor of Moral Philosophy at Glasgow University and had written The Theory of Moral Sentiments. Before that, St Thomas Aquinas, Aristotle and Plato considered social issues in a moral context. Marcus Braybrooke recognises that 'the thought of religion interfering with economic and political life' will concern those 'afraid of the influence of extremists in the world of Islam or of conservative evangelicals in the USA'. But he points out that 'if there is no concept of truth, business agreements become impossible' - the presence of lawyers at every negotiation shows how trust has been undermined. Together they call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. Though they bring experience and expertise to the dialogue, the book is intended for a general readership - the future of the world affects everyone. It is too important to leave to experts.In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous.
Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd, London, 2005
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Añadir al carritoPaperback. Condición: new. Paperback. Modern economics has deliberately divorced itself from all moral and ethical considerations in the belief that it needs to be a value-free science. In schools and universities students are taught that what matters is maximising profits and cutting costs - any other considerations are irrelevant to them as economists. This is the philosophy which guides multinationals, governments and international institutions like the World Bank and the IMF. It is a matter of hard choices. Relief of poverty is charitable, a noble ideal, but has nothing to do with economics. In the year in which the campaign to Make Poverty History was launched, and in which Tony Blair and Gordon Brown were trying persuade the G7 to reduce the debt burden on developing countries, an economist, Dr Kamran Mofid, and a theologian, Rev Marcus Braybrooke, joined in a dialogue to consider how economics and theology could be brought together again - for they have not always been divorced.Dr Mofid points out that before Adam Smith, who is generally regarded as the 'father' of modern economics, had written his famous book The Wealth of Nations, he had been professor of Moral Philosophy at Glasgow University and had written The Theory of Moral Sentiments. Before that, St Thomas Aquinas, Aristotle and Plato considered social issues in a moral context. Marcus Braybrooke recognises that 'the thought of religion interfering with economic and political life' will concern those 'afraid of the influence of extremists in the world of Islam or of conservative evangelicals in the USA'. But he points out that 'if there is no concept of truth, business agreements become impossible' - the presence of lawyers at every negotiation shows how trust has been undermined. Together they call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. Though they bring experience and expertise to the dialogue, the book is intended for a general readership - the future of the world affects everyone. It is too important to leave to experts.In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous. Braybrooke and Mofid call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd, 2005
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Idioma: Inglés
Publicado por Shepheard Walwyn Publishers, Limited, 2006
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Añadir al carritoPaperback. Condición: Brand New. 127 pages. 8.50x5.25x0.25 inches. In Stock.
Idioma: Inglés
Publicado por Shepheard Walwyn Publishers, Limited, 2006
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Idioma: Inglés
Publicado por Shepheard Walwyn Publishers, Limited, 2006
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Añadir al carritoCondición: New. Braybrooke and Mofid call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous. Num Pages: 144 pages. BIC Classification: HRCM. Category: (G) General (US: Trade). Dimension: 216 x 136 x 11. Weight in Grams: 295. . 2006. paperback. . . . .
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Añadir al carritoCondición: New. Braybrooke and Mofid call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous. Num Pages: 144 pages. BIC Classification: HRCM. Category: (G) General (US: Trade). Dimension: 216 x 136 x 11. Weight in Grams: 295. . 2006. paperback. . . . . Books ship from the US and Ireland.
Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd, 2006
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Añadir al carritoCondición: fine. Broché très bon état. Contenu propre . 127 pages . PHOTOS SUR DEMANDE.
Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd, London, 2005
ISBN 10: 0856832316 ISBN 13: 9780856832314
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Añadir al carritoPaperback. Condición: new. Paperback. Modern economics has deliberately divorced itself from all moral and ethical considerations in the belief that it needs to be a value-free science. In schools and universities students are taught that what matters is maximising profits and cutting costs - any other considerations are irrelevant to them as economists. This is the philosophy which guides multinationals, governments and international institutions like the World Bank and the IMF. It is a matter of hard choices. Relief of poverty is charitable, a noble ideal, but has nothing to do with economics. In the year in which the campaign to Make Poverty History was launched, and in which Tony Blair and Gordon Brown were trying persuade the G7 to reduce the debt burden on developing countries, an economist, Dr Kamran Mofid, and a theologian, Rev Marcus Braybrooke, joined in a dialogue to consider how economics and theology could be brought together again - for they have not always been divorced.Dr Mofid points out that before Adam Smith, who is generally regarded as the 'father' of modern economics, had written his famous book The Wealth of Nations, he had been professor of Moral Philosophy at Glasgow University and had written The Theory of Moral Sentiments. Before that, St Thomas Aquinas, Aristotle and Plato considered social issues in a moral context. Marcus Braybrooke recognises that 'the thought of religion interfering with economic and political life' will concern those 'afraid of the influence of extremists in the world of Islam or of conservative evangelicals in the USA'. But he points out that 'if there is no concept of truth, business agreements become impossible' - the presence of lawyers at every negotiation shows how trust has been undermined. Together they call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. Though they bring experience and expertise to the dialogue, the book is intended for a general readership - the future of the world affects everyone. It is too important to leave to experts.In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous. Braybrooke and Mofid call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Añadir al carritoCondición: New. Braybrooke and Mofid call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so tha.
Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd Jun 2005, 2005
ISBN 10: 0856832316 ISBN 13: 9780856832314
Librería: AHA-BUCH GmbH, Einbeck, Alemania
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Añadir al carritoTaschenbuch. Condición: Neu. Neuware - Bringing together their expertise, an economist and a theologian reintroduce what has been lacking in the processes of economics and globalization: a moral and spiritual context.
Idioma: Inglés
Publicado por Shepheard-Walwyn (Publishers) Ltd, GB, 2005
ISBN 10: 0856832316 ISBN 13: 9780856832314
Librería: Rarewaves.com UK, London, Reino Unido
EUR 12,68
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Añadir al carritoPaperback. Condición: New. Modern economics has deliberately divorced itself from all moral and ethical considerations in the belief that it needs to be a value-free science. In schools and universities students are taught that what matters is maximising profits and cutting costs - any other considerations are irrelevant to them as economists. This is the philosophy which guides multinationals, governments and international institutions like the World Bank and the IMF. It is a matter of hard choices. Relief of poverty is charitable, a noble ideal, but has nothing to do with economics. In the year in which the campaign to Make Poverty History was launched, and in which Tony Blair and Gordon Brown were trying persuade the G7 to reduce the debt burden on developing countries, an economist, Dr Kamran Mofid, and a theologian, Rev Marcus Braybrooke, joined in a dialogue to consider how economics and theology could be brought together again - for they have not always been divorced.Dr Mofid points out that before Adam Smith, who is generally regarded as the 'father' of modern economics, had written his famous book The Wealth of Nations, he had been professor of Moral Philosophy at Glasgow University and had written The Theory of Moral Sentiments. Before that, St Thomas Aquinas, Aristotle and Plato considered social issues in a moral context. Marcus Braybrooke recognises that 'the thought of religion interfering with economic and political life' will concern those 'afraid of the influence of extremists in the world of Islam or of conservative evangelicals in the USA'. But he points out that 'if there is no concept of truth, business agreements become impossible' - the presence of lawyers at every negotiation shows how trust has been undermined. Together they call for the evolution of a global ethic that respects cultural diversity, the environment and economic reality. Though they bring experience and expertise to the dialogue, the book is intended for a general readership - the future of the world affects everyone. It is too important to leave to experts.In a clear, engaging style the authors show how economic issues can be understood by us all - it is important we do, so that we can help build a world that is just, free and prosperous.