9780674980150 - cognitive gadgets: the cultural evolution of thinking de heyes, cecilia (31 resultados)

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Librería: Bookmans, tucson, AZ, Estados Unidos de AmericaBookmans
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EUR 20,98
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hardcover. Condición: Good. . Satisfaction 100% guaranteed.

Idioma: Inglés
Editorial: The Belknap Press of Harvard University Press, Cambridge and London, 2018
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- Primera edición
Librería: Frey Fine Books, Rougemont, NC, Estados Unidos de AmericaFrey Fine Books
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EUR 22,09
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Hardcover. Condición: Near Fine. Near Fine. 1st edition. 1st edition, 2018. A Near Fine book in a Near Fine dust jacket. 8vo., 292 pp., bound in publishers red cloth and grey paper covered boards with white dust jacket. Minor signs of shelf wear to jacket. A few light pencil checkmarks in margins, otherwise text appears unmarked…. Dust jacket now protected in mylar sleeve.

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Librería: Better World Books, Mishawaka, IN, Estados Unidos de AmericaBetter World Books
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EUR 33,19
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Condición: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: GreatBookPrices, Columbia, MD, Estados Unidos de AmericaGreatBookPrices
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EUR 31,91
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Condición: New.

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Librería: Rarewaves.com USA, London, LONDO, Reino UnidoRarewaves.com USA
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EUR 34,25
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Hardback. Condición: New. "This is an important book and likely the most thoughtful of the year in the social sciences. Highly recommended, it is likely to prove one of the most thought-provoking books of the year."-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? What accounts… for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.

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Librería: PBShop.store UK, Fairford, GLOS, Reino UnidoPBShop.store UK
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EUR 30,62
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HRD. Condición: New. New Book. Shipped from UK. Established seller since 2000.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: GreatBookPrices, Columbia, MD, Estados Unidos de AmericaGreatBookPrices
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EUR 36,90
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HRD. Condición: New. New Book. Shipped from UK. Established seller since 2000.

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Librería: Grand Eagle Retail, Bensenville, IL, Estados Unidos de AmericaGrand Eagle Retail
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EUR 41,07
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Hardcover. Condición: new. Hardcover. "This is an important book and likely the most thoughtful of the year in the social sciences Highly recommended, it is likely to prove one of the most thought-provoking books of the year."-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? Wh…at accounts for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it. Adult humans have impressive pieces of cognitive equipment, but in Cecilia Heyes's view these cognitive gadgets are not programmed in the genes. They are constructed over the course of childhood through social interaction. From birth, our malleable minds learn from our culture-soaked human environment not only what to think but how to think it. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

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Librería: Rarewaves USA, HEBRON, KY, Estados Unidos de AmericaRarewaves USA
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EUR 41,47
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Hardback. Condición: New. "This is an important book and likely the most thoughtful of the year in the social sciences. Highly recommended, it is likely to prove one of the most thought-provoking books of the year."-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? What accounts… for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: Brook Bookstore On Demand, Napoli, NA, ItaliaBrook Bookstore On Demand
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EUR 36,59
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Condición: new.

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Librería: Books Puddle, New York, NY, Estados Unidos de AmericaBooks Puddle
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Condición: New.

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Librería: Majestic Books, Hounslow, Reino UnidoMajestic Books
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EUR 37,79
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Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: GreatBookPricesUK, Woodford Green, Reino UnidoGreatBookPricesUK
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Librería: Kennys Bookshop and Art Galleries Ltd., Galway, GY, IrlandaKennys Bookshop and Art Galleries Ltd.
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EUR 38,15
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Condición: New. 2018. Hardcover. . . . . .

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Librería: Chiron Media, Wallingford, Reino UnidoChiron Media
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EUR 30,77
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Hardcover. Condición: New.

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Librería: Biblios, frankfurt am main, HESSE, AlemaniaBiblios
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EUR 39,04
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Condición: New.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: Ria Christie Collections, Uxbridge, Reino UnidoRia Christie Collections
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EUR 36,08
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Condición: New. In.

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Librería: Revaluation Books, Exeter, Reino UnidoRevaluation Books
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EUR 37,87
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Hardcover. Condición: Brand New. 292 pages. 8.75x5.75x1.25 inches. In Stock.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: GreatBookPricesUK, Woodford Green, Reino UnidoGreatBookPricesUK
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Librería: Kennys Bookstore, Olney, MD, Estados Unidos de AmericaKennys Bookstore
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Condición: New. 2018. Hardcover. . . . . . Books ship from the US and Ireland.

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Librería: THE SAINT BOOKSTORE, Southport, Reino UnidoTHE SAINT BOOKSTORE
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EUR 37,68
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Hardback. Condición: New. New copy - Usually dispatched within 4 working days.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: GoldBooks, Denver, CO, Estados Unidos de AmericaGoldBooks
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EUR 53,95
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Hardcover. Condición: new. New Copy. Customer Service Guaranteed.

Idioma: Inglés
Editorial: Belknap Press: An Imprint of Harvard University Press, 2018
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Librería: Speedyhen, Hertfordshire, Reino UnidoSpeedyhen
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EUR 28,77
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Condición: NEW.

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Librería: Mooney's bookstore, Den Helder, HolandaMooney's bookstore
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EUR 65,90
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Librería: Rarewaves USA United, HEBRON, KY, Estados Unidos de AmericaRarewaves USA United
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EUR 43,48
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Hardback. Condición: New. "This is an important book and likely the most thoughtful of the year in the social sciences. Highly recommended, it is likely to prove one of the most thought-provoking books of the year."-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? What accounts… for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.

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Librería: moluna, Greven, Alemaniamoluna
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EUR 37,89
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Condición: New. Adult humans have impressive pieces of cognitive equipment, but in Cecilia Heyes s view these cognitive gadgets are not programmed in the genes. They are constructed over the course of childhood through social interaction. From birth, our malleable minds le.

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Librería: AussieBookSeller, Truganina, VIC, AustraliaAussieBookSeller
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EUR 66,21
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Hardcover. Condición: new. Hardcover. "This is an important book and likely the most thoughtful of the year in the social sciences Highly recommended, it is likely to prove one of the most thought-provoking books of the year."-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? Wh…at accounts for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it. Adult humans have impressive pieces of cognitive equipment, but in Cecilia Heyes's view these cognitive gadgets are not programmed in the genes. They are constructed over the course of childhood through social interaction. From birth, our malleable minds learn from our culture-soaked human environment not only what to think but how to think it. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

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Librería: AHA-BUCH GmbH, Einbeck, AlemaniaAHA-BUCH GmbH
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EUR 37,44
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Buch. Condición: Neu. Neuware - 'This is an important book and likely the most thoughtful of the year in the social sciences. Highly recommended, it is likely to prove one of the most thought-provoking books of the year.'-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals What acc…ounts for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.

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Librería: Rarewaves.com UK, London, Reino UnidoRarewaves.com UK
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EUR 31,32
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Hardback. Condición: New. "This is an important book and likely the most thoughtful of the year in the social sciences. Highly recommended, it is likely to prove one of the most thought-provoking books of the year."-Tyler Cowen, Marginal RevolutionHow did human minds become so different from those of other animals? What accounts… for our capacity to understand the way the physical world works, to think ourselves into the minds of others, to gossip, read, tell stories about the past, and imagine the future? These questions are not new: they have been debated by philosophers, psychologists, anthropologists, evolutionists, and neurobiologists over the course of centuries. One explanation widely accepted today is that humans have special cognitive instincts. Unlike other living animal species, we are born with complicated mechanisms for reasoning about causation, reading the minds of others, copying behaviors, and using language.Cecilia Heyes agrees that adult humans have impressive pieces of cognitive equipment. In her framing, however, these cognitive gadgets are not instincts programmed in the genes but are constructed in the course of childhood through social interaction. Cognitive gadgets are products of cultural evolution, rather than genetic evolution. At birth, the minds of human babies are only subtly different from the minds of newborn chimpanzees. We are friendlier, our attention is drawn to different things, and we have a capacity to learn and remember that outstrips the abilities of newborn chimpanzees. Yet when these subtle differences are exposed to culture-soaked human environments, they have enormous effects. They enable us to upload distinctively human ways of thinking from the social world around us.As Cognitive Gadgets makes clear, from birth our malleable human minds can learn through culture not only what to think but how to think it.