9780674137325 - Cognitive Development: Its Cultural and Social Foundations de Luria, A. R. (16 resultados)

Paperback. Condición: Very Good+. Translated by Martin Lopez-Morillas and Lynn Solotaroff. Edited by Michael Cole. Text block clean. Bottom cover corners turning up slightly. Small previous owner's name stamped on half title page.; 6 x 9 1/4".

Condición: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Condición: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Condición: As New. Unread book in perfect condition.

Paperback. Condición: Like New. FIRST THUS. First Edition Thus, 5th Printing. Not price-clipped. Published by Harvard University Press, 1976. Octavo. Paperback. Book is like new with sticker residue on the back cover. 100% positive feedback. 30 day money back guarantee. NEXT DAY SHIPPING! Excellent customer service. Please email with any questions. All books packed carefully and ship with free delivery confirmation/tracking. All books come with free bookmarks. Ships from Sag Harbor, New York.

Condición: New.

Paperback or Softback. Condición: New. Cognitive Development: Its Cultural and Social Foundations. Book.

Paperback. Condición: Very Good. The book has been read, but is in excellent condition. Pages are intact and not marred by notes or highlighting. The spine remains undamaged.

Paperback. Condición: Brand New. 175 pages. 9.50x6.25x0.75 inches. In Stock.

Condición: New.

Condición: New. Satisfaction Guaranteed or your money back.

Condición: New. &Uumlber den AutorThe late A. R.Luria was professor of Psychology, University of Moscow.KlappentextrnrnIn the early 1930s, Alexander Romanovich Luria set out with a group of fellow Russian psychologists for the stepp.

Condición: As New. Unread book in perfect condition.

Taschenbuch. Condición: Neu. Neuware - In the early 1930s, Alexander Romanovich Luria set out with a group of fellow Russian psychologists for the steppes of central Asia. Their mission: to study the impact of the socialist revolution on an ancient Islamic cotton-growing culture and to establish guidelines for a viable Marxist psychology. The data collected among several remote groups of Uzbeks and Kirghiz supported the original hypothesis: the very structure of human cognitive processes differs according to the way in which social groups live out their various realities. For Luria, the legitimacy of treating human consciousness as a product of social history legitimized the Marxist dialectic of social development. The penetrating observations Luria drew from it, have cast new light on the workings of cognitive activity.

Paperback. Condición: new. Paperback. Alexander Romanovich Luria, one of the most influential psychologists of the twentieth century, is best known for his pioneering work on the development of language and thought, mental retardation, and the cortical organization of higher mental processes. Virtually unnoticed has been his major contribution to the understanding of cultural differences in thinking.In the early 1930s young Luria set out with a group of Russian psychologists for the steppes of central Asia. Their mission: to study the impact of the socialist revolution on an ancient Islamic cotton-growing culture and, no less, to establish guidelines for a viable Marxist psychology. Lev Vygotsky, Luria's great teacher and friend, was convinced that variations in the mental development of children must be understood as a process including historically determined cultural factors. Guided by this conviction, Luria and his colleagues studied perception, abstraction, reasoning, and imagination among several remote groups of Uzbeks and Kirghiz-from cloistered illiterate women to slightly educated new friends of the central government.The original hypothesis was abundantly supported by the data: the very structure of the human cognitive process differs according to the ways in which social groups live out their various realities. People whose lives are dominated by concrete, practical activities have a different method of thinking from people whose lives require abstract, verbal, and theoretical approaches to reality.For Luria the legitimacy of treating human consciousness as a product of social history legitimized the Marxian dialectic of social development. For psychology in general, the research in Uzbekistan, its rich collection of data and the penetrating observations Luria drew from it, have cast new light on the workings of cognitive activity. The parallels between individual and social development are still being explored by researchers today. Beyond its historical and theoretical significance, this book represents a revolution in method. Much as Piaget introduced the clinical method into the study of children's mental activities, Luria pioneered his own version of the clinical technique for use in cross-cultural work. Had this text been available, the recent history of cognitive psychology and of anthropological study might well have been very different. As it is, we are only now catching up with Luria's procedures. In the early 1930s, Alexander Romanovich Luria set out with a group of fellow Russian psychologists for the steppes of central Asia. Their mission: to study the impact of the socialist revolution on an ancient Islamic cotton-growing culture and to establish guidelines for a viable Marxist psychology. The data collected among several remote groups of Uzbeks and Kirghiz supported the original hypothesis: the very structure of human cognitive processes differs according to the way in which social groups live out their various realities. For Luria, the legitimacy of treating human consciousness as a product of social history legitimized the Marxist dialectic of social development. The penetrating observations Luria drew from it, have cast new light on the workings of cognitive activity. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Paperback. Condición: new. Paperback. Alexander Romanovich Luria, one of the most influential psychologists of the twentieth century, is best known for his pioneering work on the development of language and thought, mental retardation, and the cortical organization of higher mental processes. Virtually unnoticed has been his major contribution to the understanding of cultural differences in thinking.In the early 1930s young Luria set out with a group of Russian psychologists for the steppes of central Asia. Their mission: to study the impact of the socialist revolution on an ancient Islamic cotton-growing culture and, no less, to establish guidelines for a viable Marxist psychology. Lev Vygotsky, Luria's great teacher and friend, was convinced that variations in the mental development of children must be understood as a process including historically determined cultural factors. Guided by this conviction, Luria and his colleagues studied perception, abstraction, reasoning, and imagination among several remote groups of Uzbeks and Kirghiz-from cloistered illiterate women to slightly educated new friends of the central government.The original hypothesis was abundantly supported by the data: the very structure of the human cognitive process differs according to the ways in which social groups live out their various realities. People whose lives are dominated by concrete, practical activities have a different method of thinking from people whose lives require abstract, verbal, and theoretical approaches to reality.For Luria the legitimacy of treating human consciousness as a product of social history legitimized the Marxian dialectic of social development. For psychology in general, the research in Uzbekistan, its rich collection of data and the penetrating observations Luria drew from it, have cast new light on the workings of cognitive activity. The parallels between individual and social development are still being explored by researchers today. Beyond its historical and theoretical significance, this book represents a revolution in method. Much as Piaget introduced the clinical method into the study of children's mental activities, Luria pioneered his own version of the clinical technique for use in cross-cultural work. Had this text been available, the recent history of cognitive psychology and of anthropological study might well have been very different. As it is, we are only now catching up with Luria's procedures. In the early 1930s, Alexander Romanovich Luria set out with a group of fellow Russian psychologists for the steppes of central Asia. Their mission: to study the impact of the socialist revolution on an ancient Islamic cotton-growing culture and to establish guidelines for a viable Marxist psychology. The data collected among several remote groups of Uzbeks and Kirghiz supported the original hypothesis: the very structure of human cognitive processes differs according to the way in which social groups live out their various realities. For Luria, the legitimacy of treating human consciousness as a product of social history legitimized the Marxist dialectic of social development. The penetrating observations Luria drew from it, have cast new light on the workings of cognitive activity. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.