Black ba (47 resultados)

paperback. Condición: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority.

Paperback. Condición: Good. Not unlike Moses at Mt. Sinai, Black Elk had a powerful, predictive communication from the Higher Power. Instead of Moral and Ethical commandments, Black Elk's Vision was a forewarning of the Time that the World is in Now. Its core, the Blue Man of corruption, control and environmental disaster was exposed. Planetary Heating and Drought obviously exists for the observant. The blind deny, but each decade presents looming evidence. Unfortunately, Black Elk's Vision has been detoured, its ultimate message ignored. Black Elk Speaks IV challenges the previous versions of Black Elk Speaks. Eagle Man utilizes experienced Native American Spirituality to set humanity back on the right track of literary exploration. The Author has no quarrel with the original- Black Elk Speaks I]. Ed was a close friend (kola) of the interpreter Ben Black Elk. Black Elk Speaks II] and III] are a conflicting matter that need to be challenged by a traditional Oglala Lakota (Sioux). -Jerry McGowan, author of The Place. Creator warned through Its Earth Powers. An honest White Man, John Neihardt, wrote the revelation truthfully to the world but academic White Men clouded the warning for nearly a century motivated by ego and their false sense of religious superiority. A Sioux warrior, my Dad, with no help from the NDN Academics had to come forward and bring forth the depth of the warning. -Paula K. Tonemah, M.A., author of Spirit Horse-Adventure in Crazy Horse Country. Decades went by before Black Elk spoke of the Vision, but before he began his revelation, he stated to John Neihardt, I must tell you of my people before I tell you of my life so that you may trust me. In respect for Black Elk, Black Elk Speaks IV will follow his approach, relating Sioux history first. The times and subterfuge of governmental and obsessive religious control, dictated against Sioux people upon their federal reservations, resulted in fatal incarceration for some within the federally built Canton, SD Hiawatha Federal All-Indian Insane Asylum. Confinement was at the discretion of the Bureau of Indian Affairs Indian Agent located at each Sioux reservation. Overzealous Missionaries were the agents' advisers. The real and active threat to one's family placing any Indian in confinement for persisting or championing their spiritual beliefs loomed largely. The resultant federal Ban of Native Spirituality along with their beseeching ceremonies due to lobbying missionaries should be adequate proof of church control on an Indian reservation. The stubborn Sioux went underground and today the old Spiritual Way has miraculously survived and thrives today. Missionaries no longer control Sioux reservations due mainly to the Civil Rights movement of the 1960s. The major issue within the following text is the Spiritual Warning offered from an obvious Higher Power for not just tribal people but the entire planet. Black Elk observed this predicted force as the Blue Man of environmental destruction, including the impending detriment to our own agriculture and lifestyle. It had obvious capability as it was destroying and polluting all around it, including flora and fauna. Such implications of the Vision have been totally ignored by commentary within subsequent versions of the original Black Elk Speaks and related works and presentations. Black Elk's so termed 'conversion', however, remains too misleading, detouring and diversionary from the disastrous Climate Change which is now visibly apparent worldwide. Hence, Black Elk Speaks IV, from a traditional espousing Teton Lakota (Sioux) had to be written to challenge earlier errant, diluting, related works. No challenge is directed toward John Neihardt. He simply wrote truthfully from his long interview with Black Elk. This is further supported from my personal interviews with Neihardt's daughter Hilda, and my personal relationship with Black Elk's son (Ben Black Elk) - the interpreter of every word of Black Elk Speaks. Bannan, Scott; Black Lance, Lorenzo (ilustrador).…

paperback. Condición: Good. Bannan, Scott; Black Lance, Lorenzo (ilustrador).

Condición: As New. Unread book in perfect condition. Bannan, Scott; Black Lance, Lorenzo (ilustrador).

Paperback. Condición: Good. Not unlike Moses at Mt. Sinai, Black Elk had a powerful, predictive communication from the Higher Power. Instead of Moral and Ethical commandments, Black Elk's Vision was a forewarning of the Time that the World is in Now. Its core, the Blue Man of corruption, control and environmental disaster was exposed. Planetary Heating and Drought obviously exists for the observant. The blind deny, but each decade presents looming evidence. Unfortunately, Black Elk's Vision has been detoured, its ultimate message ignored. Black Elk Speaks IV challenges the previous versions of Black Elk Speaks. Eagle Man utilizes experienced Native American Spirituality to set humanity back on the right track of literary exploration. The Author has no quarrel with the original- Black Elk Speaks I]. Ed was a close friend (kola) of the interpreter Ben Black Elk. Black Elk Speaks II] and III] are a conflicting matter that need to be challenged by a traditional Oglala Lakota (Sioux). -Jerry McGowan, author of The Place. Creator warned through Its Earth Powers. An honest White Man, John Neihardt, wrote the revelation truthfully to the world but academic White Men clouded the warning for nearly a century motivated by ego and their false sense of religious superiority. A Sioux warrior, my Dad, with no help from the NDN Academics had to come forward and bring forth the depth of the warning. -Paula K. Tonemah, M.A., author of Spirit Horse-Adventure in Crazy Horse Country. Decades went by before Black Elk spoke of the Vision, but before he began his revelation, he stated to John Neihardt, I must tell you of my people before I tell you of my life so that you may trust me. In respect for Black Elk, Black Elk Speaks IV will follow his approach, relating Sioux history first. The times and subterfuge of governmental and obsessive religious control, dictated against Sioux people upon their federal reservations, resulted in fatal incarceration for some within the federally built Canton, SD Hiawatha Federal All-Indian Insane Asylum. Confinement was at the discretion of the Bureau of Indian Affairs Indian Agent located at each Sioux reservation. Overzealous Missionaries were the agents' advisers. The real and active threat to one's family placing any Indian in confinement for persisting or championing their spiritual beliefs loomed largely. The resultant federal Ban of Native Spirituality along with their beseeching ceremonies due to lobbying missionaries should be adequate proof of church control on an Indian reservation. The stubborn Sioux went underground and today the old Spiritual Way has miraculously survived and thrives today. Missionaries no longer control Sioux reservations due mainly to the Civil Rights movement of the 1960s. The major issue within the following text is the Spiritual Warning offered from an obvious Higher Power for not just tribal people but the entire planet. Black Elk observed this predicted force as the Blue Man of environmental destruction, including the impending detriment to our own agriculture and lifestyle. It had obvious capability as it was destroying and polluting all around it, including flora and fauna. Such implications of the Vision have been totally ignored by commentary within subsequent versions of the original Black Elk Speaks and related works and presentations. Black Elk's so termed 'conversion', however, remains too misleading, detouring and diversionary from the disastrous Climate Change which is now visibly apparent worldwide. Hence, Black Elk Speaks IV, from a traditional espousing Teton Lakota (Sioux) had to be written to challenge earlier errant, diluting, related works. No challenge is directed toward John Neihardt. He simply wrote truthfully from his long interview with Black Elk. This is further supported from my personal interviews with Neihardt's daughter Hilda, and my personal relationship with Black Elk's son (Ben Black Elk) - the interpreter of every word of Black Elk Speaks. Bannan, Scott; Black Lance, Lorenzo (ilustrador).…

Condición: New. Bannan, Scott; Black Lance, Lorenzo (ilustrador).

Paperback. Condición: As New. No Jacket. Pages are clean and are not marred by notes or folds of any kind. ~ ThriftBooks: Read More, Spend Less.

Condición: As New. Unread book in perfect condition.

Condición: New.

Condición: New.

Paperback. Condición: Brand New. 197 pages. 9.00x6.00x0.50 inches. In Stock.

Hardcover. Condición: Good/NO DUSTJACKET. Cambridge, UK: Little, Brown and Company. Good/NO DUSTJACKET. 1893. . Hardcover. Sm 8vo., 500pp, Cloth cover has wear and staining; otherwise in Good condition. Pages clean and unmarked. . Black & White Illustrations (ilustrador).

Cloth/Boards. Condición: G/No Dustjacket. Fourth Printing 1955. New York, NY: Reinhold Publishing Corp. G/No Dustjacket. 1950. Fourth Printing 1955. Cloth/Boards. 4to., 233 pp, Upper right-hand corner showing a white area - possible from removal of old sticker? Book stamp on first white page. . Black & White Photos & Illus. (ilustrador). …

Condición: Good. This is an ex-library book and may have the usual library/used-book markings inside.This book has soft covers. Clean from markings. In good all round condition. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,950grams, ISBN:9780132782241. …

Hardcover w/DJ. Condición: Good/Good. New York, NY: Praeger. Good/Good. 1990. . Hardcover w/DJ. Sm 4to., 282 p.p., Shelf wear; shelf lean; slightly cracked inner hinge; dust jacket spine sunned; dust jacket corners ripped; top edge of front and back dust jacket panel torn; dust jacket panel toned; pages clean and unmarked. . Black & White Photographs (ilustrador). …

Cloth(Hrdcvr). Condición: VG/VG. New York, NY: Frederick A. Praeger, Inc. VG/VG. (1969). Cloth(Hrdcvr). Volume 67 in the series "Ancient Peoples and Places." . 8vo., 230 pp., Dustjacket corners slightly rubbed. . Black & White Illustrations, maps (ilustrador).

Hardcover. Condición: G/NO DUSTJACKET. Berlin, Germany: F. U. Herbig. G/NO DUSTJACKET. 1929. Hardcover. Sm 4to., 39 pp. . Black & White Photographs (ilustrador).

Stiff Wraps. Condición: Very Good. First Edition. Front and rear free end pages excised, otherwise textblock is aged but very clean and tight; Covers sunned and creased at the spine, edge and spine worn. 132p., including bibliography. Size: 8vo - over 7¾" - 9¾" tall. Black & White Plates (ilustrador). Paperback.…

Condición: As New. Unread book in perfect condition. Bannan, Scott; Black Lance, Lorenzo (ilustrador).

Condición: New. Bannan, Scott; Black Lance, Lorenzo (ilustrador).

Hardcover w/DJ. Condición: Good/Good. First Edition. Indianapolis, IN: Bobbs-Merrill Company. Good/Good. 1954. First Edition. Hardcover w/DJ. Sm 4to., 605 p.p., Shelf wear; head and tail of spine and corners of cover bumped; cracked inner hinge; shelf lean; top page edges foxed; side and bottom page edges lightly soiled; dust jacket spine sunned; dust jacket panels toned; tear at top edge of front dust jacket panel; pages clean and unmarked. . Black & White Illustrations; Music Charts (ilustrador).…

Hardcover. Condición: Very Good. Estado de la sobrecubierta: Good. Clean and firmly bound, name of former owner written inside with small address sticker. Jacket is price clipped with rubbing along the edges, with some wear on the corners including a tear on the lower front corner. The second printing of an edition first published in 1950. with 47 colour photographs by John Markham, B.A. Crouch and others, 34 photographs in black and white and 48 maps and diagrams (ilustrador).…

Hardcover. Condición: Good +. Copyright 1913, previous owner's name on front end page dated Sept 8th, 1925, edges have darkened, binding is firm, pages clean. Brown cloth cover in paper cover supplied by Mitchell-Foley, Headquarters for School, Books and Supplies, the front panel has adverts for Artic Ice Cream; Ross Piano House; The Jarvis Electric Co, and Townley Ward, Music & Supplies, all Vancouver based, the back panel is a full-page ad for Canadian Wood & Coal Co 1030 Beach Ave. The paper cover is tanned with age and damaged at the spine ends. 5 X 7.5" 288 pages. Black & White Illustrations (ilustrador).…

Condición: New.

Condición: As New. Unread book in perfect condition.

pp. 24.,4to, Covers detached and creased but present. Contents turned at tips but otherwise unmarked. black-and-white photographs (ilustrador).

Hardcover. Condición: Very Good. No Jacket. Second Printing - Revised. 140pp of Text plus numerous adverts at the beginning and at the end of the book. Plus a map of the country round Guildford inserted at the back of the book within a pocket. Fascinating period adverts. Bound in green cloth with gilt title to upper cover and spine. Unmarked internally without inscription.A really lovely copy. Gordon Home (Drawings) plus Black & White photographs (ilustrador).…

Hardcover. Condición: Fine. Estado de la sobrecubierta: Near Fine. Color Photos, Black And White Photos And Illustrations (ilustrador).

Paperback. Condición: new. Paperback. Not unlike Moses at Mt. Sinai, Black Elk had a powerful, predictive communication from the Higher Power. Instead of Moral and Ethical commandments, Black Elk's Vision was a forewarning of the Time that the World is in Now. Its core, the Blue Man of corruption, control and environmental disaster was exposed. Planetary Heating and Drought obviously exists for the observant. The blind deny, but each decade presents looming evidence. Unfortunately, Black Elk's Vision has been detoured, its ultimate message ignored. Black Elk Speaks IV challenges the previous versions of Black Elk Speaks. Eagle Man utilizes experienced Native American Spirituality to set humanity back on the right track of literary exploration. The Author has no quarrel with the original- Black Elk Speaks [I]. Ed was a close friend (kola) of the interpreter Ben Black Elk. Black Elk Speaks [II] and [III] are a conflicting matter that need to be challenged by a traditional Oglala Lakota (Sioux). -Jerry McGowan, author of The Place. Creator warned through Its Earth Powers. An honest White Man, John Neihardt, wrote the revelation truthfully to the world but academic White Men clouded the warning for nearly a century motivated by ego and their false sense of religious superiority. A Sioux warrior, my Dad, with no help from the NDN Academics had to come forward and bring forth the depth of the warning. -Paula K. Tonemah, M.A., author of Spirit Horse-Adventure in Crazy Horse Country. Decades went by before Black Elk spoke of the Vision, but before he began his revelation, he stated to John Neihardt, "I must tell you of my people before I tell you of my life so that you may trust me." In respect for Black Elk, Black Elk Speaks IV will follow his approach, relating Sioux history first. The times and subterfuge of governmental and obsessive religious control, dictated against Sioux people upon their federal reservations, resulted in fatal incarceration for some within the federally built Canton, SD Hiawatha Federal All-Indian Insane Asylum. Confinement was at the discretion of the Bureau of Indian Affairs Indian Agent located at each Sioux reservation. Overzealous Missionaries were the agents' advisers. The real and active threat to one's family placing any Indian in confinement for persisting or championing their spiritual beliefs loomed largely. The resultant federal Ban of Native Spirituality along with their beseeching ceremonies due to lobbying missionaries should be adequate proof of church control on an Indian reservation. The stubborn Sioux went underground and today the old Spiritual Way has miraculously survived and thrives today. Missionaries no longer control Sioux reservations due mainly to the Civil Rights movement of the 1960s. The major issue within the following text is the Spiritual Warning offered from an obvious Higher Power for not just tribal people but the entire planet. Black Elk observed this predicted force as the Blue Man of environmental destruction, including the impending detriment to our own agriculture and lifestyle. It had obvious capability as it was destroying and polluting all around it, including flora and fauna. Such implications of the Vision have been totally ignored by commentary within subsequent versions of the original Black Elk Speaks and related works and presentations. Black Elk's so termed 'conversion', however, remains too misleading, detouring and diversionary from the disastrous Climate Change which is now visibly apparent worldwide. Hence, Black Elk Speaks IV, from a traditional espousing Teton Lakota (Sioux) had to be written to challenge earlier errant, diluting, related works. No challenge is directed toward John Neihardt. He simply wrote truthfully from his long interview with Black Elk. This is further supported from my personal interviews with Neihardt's daughter Hilda, and my personal relationship Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability. Bannan, Scott; Black Lance, Lorenzo (ilustrador). …

Condición: New. Print on Demand.