anna varga jani (8 resultados)

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Hardback. Condición: New. In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heidegger's influence on the early phenomenologists from Husserl's students. Second, she analyzes Heidegger's reinterpretation of his own earlier thinking after the "turn," which is formulated in the idea of the "new beginning of philosophical thinking" in the Contributions to Philosophy. In the context of clarifying the difference between being and beings, her third hypothesis about Ricour's critique of Heidegger reveals an ethical level. The primordiality of the ethical dimension of the action reveals the ontological foundation of the hermeneutical-phenomenological situation.

Hardback. Condición: New. In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heidegger's influence on the early phenomenologists from Husserl's students. Second, she analyzes Heidegger's reinterpretation of his own earlier thinking after the "turn," which is formulated in the idea of the "new beginning of philosophical thinking" in the Contributions to Philosophy. In the context of clarifying the difference between being and beings, her third hypothesis about Ricour's critique of Heidegger reveals an ethical level. The primordiality of the ethical dimension of the action reveals the ontological foundation of the hermeneutical-phenomenological situation.

HRD. Condición: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

HRD. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Hardcover. Condición: new. Hardcover. In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heideggers influence on the early phenomenologists from Husserls students. Second, she analyzes Heideggers reinterpretation of his own earlier thinking after the turn, which is formulated in the idea of the new beginning of philosophical thinking in the Contributions to Philosophy. In the context of clarifying the difference between being and beings, her third hypothesis about Ricoeurs critique of Heidegger reveals an ethical level. The primordiality of the ethical dimension of the action reveals the ontological foundation of the hermeneutical-phenomenological situation. Anna Jani interprets the relationship between phenomenology and ontology by redefining its goals, methodological focuses, and key figures. The common methodology of hermeneutical phenomenology originates from the question on being, which resembles religious experiences in certain ways. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Hardcover. Condición: new. Hardcover. In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heideggers influence on the early phenomenologists from Husserls students. Second, she analyzes Heideggers reinterpretation of his own earlier thinking after the turn, which is formulated in the idea of the new beginning of philosophical thinking in the Contributions to Philosophy. In the context of clarifying the difference between being and beings, her third hypothesis about Ricoeurs critique of Heidegger reveals an ethical level. The primordiality of the ethical dimension of the action reveals the ontological foundation of the hermeneutical-phenomenological situation. Anna Jani interprets the relationship between phenomenology and ontology by redefining its goals, methodological focuses, and key figures. The common methodology of hermeneutical phenomenology originates from the question on being, which resembles religious experiences in certain ways. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Buch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In The Ontological Roots of Phenomenology: Rethinking the History of Phenomenology and Its Religious Turn, Anna Jani examines the common methodological background of phenomenology. Through attention to the phenomenon of being, the existential experience of religiosity can be phenomenologically described by the ontological difference between being and beings. Jani demonstrates that the methodological inquiries connect closely with the ontological source of phenomenology. First, she elaborates on the contributions of Hedwig Conrad-Martius, Roman Ingarden, and Edith Stein from the point of view of Heidegger's influence on the early phenomenologists from Husserl's students. Second, she analyzes Heidegger's reinterpretation of his own earlier thinking after the 'turn,' which is formulated in the idea of the 'new beginning of philosophical thinking' in the Contributions to Philosophy. In the context of clarifying the difference between being and beings, her third hypothesis about Ricur's critique of Heidegger reveals an ethical level. The primordiality of the ethical dimension of the action reveals the ontological foundation of the hermeneutical-phenomenological situation.