9798887199542 - perfect goodness and the god of the jews: a contemporary jewish theology (contemporary religious and theological studies) de gellman, jerome yehuda (6 resultados)
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Librería: Grand Eagle Retail, Bensenville, IL, Estados Unidos de AmericaGrand Eagle Retail
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Hardcover. Condición: new. Hardcover. ENG:That the God of the Hebrew Bible and rabbinic literature, "the God of the Jews," is perfectly good is challenged by apparently immoral acts of that God, by contemporary standards, as well as by the classic problem of evil. In this book, Jerome Gellman aims to alleviate the first challeng…e, the so-called ideological critique, for the traditional believer by recommending replacing the God of the Jews with a different God, a "Jewish God," one in whom many traditional Jews have come to believe. And the problem of evil is lightened for the traditional believer, mainly by a possible theodicy explaining much evil. The book is at once analytic in style and Hasidic in broad orientation.RUS:Absolyutnaya blagost Boga drevneevreyskoy Biblii i ravvinisticheskoy literatury Boga evreev neredko stavitsya pod somnenie. Kritika iskhodit kak iz sfery morali, gde Ego postupki vosprinimayutsya kak protivorechashchie universalnym chelovecheskim normam, tak i v svyazi s argumentom ot zla, utverzhdayushchim, chto kolichestvo zla v mire pereveshivaet lyuboe dobro. Obrashchayas prezhde vsego k religioznomu chitatelyu, Dzherom Gellman stremitsya preodolet pervuyu iz etikh trudnostey tak nazyvaemuyu ideologicheskuyu kritiku, predlagaya zamenit obraz Boga evreev na evreyskogo Boga, v Kotorogo veryat posledovateli iudaizma. Vtoraya problema teoditseya poluchaet u Gellmana novoe osmyslenie, ukorenennoe v evreyskoy filosofskoy i eticheskoy mysli.Kniga napisana v analiticheskom klyuche, no pri etom vdokhnovlena bogoslovskimi modelyami khasidizma. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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HRD. Condición: New. New Book. Shipped from UK. Established seller since 2000.
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Hardcover. Condición: new. Hardcover. ENG:That the God of the Hebrew Bible and rabbinic literature, "the God of the Jews," is perfectly good is challenged by apparently immoral acts of that God, by contemporary standards, as well as by the classic problem of evil. In this book, Jerome Gellman aims to alleviate the first challeng…e, the so-called ideological critique, for the traditional believer by recommending replacing the God of the Jews with a different God, a "Jewish God," one in whom many traditional Jews have come to believe. And the problem of evil is lightened for the traditional believer, mainly by a possible theodicy explaining much evil. The book is at once analytic in style and Hasidic in broad orientation.RUS:Absolyutnaya blagost Boga drevneevreyskoy Biblii i ravvinisticheskoy literatury Boga evreev neredko stavitsya pod somnenie. Kritika iskhodit kak iz sfery morali, gde Ego postupki vosprinimayutsya kak protivorechashchie universalnym chelovecheskim normam, tak i v svyazi s argumentom ot zla, utverzhdayushchim, chto kolichestvo zla v mire pereveshivaet lyuboe dobro. Obrashchayas prezhde vsego k religioznomu chitatelyu, Dzherom Gellman stremitsya preodolet pervuyu iz etikh trudnostey tak nazyvaemuyu ideologicheskuyu kritiku, predlagaya zamenit obraz Boga evreev na evreyskogo Boga, v Kotorogo veryat posledovateli iudaizma. Vtoraya problema teoditseya poluchaet u Gellmana novoe osmyslenie, ukorenennoe v evreyskoy filosofskoy i eticheskoy mysli.Kniga napisana v analiticheskom klyuche, no pri etom vdokhnovlena bogoslovskimi modelyami khasidizma. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Librería: CitiRetail, Stevenage, Reino UnidoCitiRetail
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Hardcover. Condición: new. Hardcover. ENG:That the God of the Hebrew Bible and rabbinic literature, "the God of the Jews," is perfectly good is challenged by apparently immoral acts of that God, by contemporary standards, as well as by the classic problem of evil. In this book, Jerome Gellman aims to alleviate the first challeng…e, the so-called ideological critique, for the traditional believer by recommending replacing the God of the Jews with a different God, a "Jewish God," one in whom many traditional Jews have come to believe. And the problem of evil is lightened for the traditional believer, mainly by a possible theodicy explaining much evil. The book is at once analytic in style and Hasidic in broad orientation.RUS:Absolyutnaya blagost Boga drevneevreyskoy Biblii i ravvinisticheskoy literatury Boga evreev neredko stavitsya pod somnenie. Kritika iskhodit kak iz sfery morali, gde Ego postupki vosprinimayutsya kak protivorechashchie universalnym chelovecheskim normam, tak i v svyazi s argumentom ot zla, utverzhdayushchim, chto kolichestvo zla v mire pereveshivaet lyuboe dobro. Obrashchayas prezhde vsego k religioznomu chitatelyu, Dzherom Gellman stremitsya preodolet pervuyu iz etikh trudnostey tak nazyvaemuyu ideologicheskuyu kritiku, predlagaya zamenit obraz Boga evreev na evreyskogo Boga, v Kotorogo veryat posledovateli iudaizma. Vtoraya problema teoditseya poluchaet u Gellmana novoe osmyslenie, ukorenennoe v evreyskoy filosofskoy i eticheskoy mysli.Kniga napisana v analiticheskom klyuche, no pri etom vdokhnovlena bogoslovskimi modelyami khasidizma. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Librería: AHA-BUCH GmbH, Einbeck, AlemaniaAHA-BUCH GmbH
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Buch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - ENG:That the God of the Hebrew Bible and rabbinic literature, 'the God of the Jews,' is perfectly good is challenged by apparently immoral acts of that God, by contemporary standards, as well as by the classic problem of evil. In this book, Jer…ome Gellman aims to alleviate the first challenge, the so-called ideological critique, for the traditional believer by recommending replacing the God of the Jews with a different God, a 'Jewish God,' one in whom many traditional Jews have come to believe. And the problem of evil is lightened for the traditional believer, mainly by a possible theodicy explaining much evil. The book is at once analytic in style and Hasidic in broad orientation.RUS:?????????? ???????? ???? ??????????????? ?????? ? ???????????????? ?????????? - «???? ??????» ??????? ???????? ??? ???????? ??????? ??????? ??? ?? ????? ??????, ??? ??? ???????? ?????????????? ??? ?????????????? ????????????? ???????????? ??????, ??? ? ? ????? ? «?????????? ?? ???», ????????????, ??? ?????????? ??? ? ???? ???????????? ????k.
