9789522226822 - Divine Rulers in a Secular State: 3 de Kallinen, Timo (16 resultados)

Paperback. Condición: Very Good. Text clean and solid; 10 X 7 X 0.44 inches; 208 pages.

Condición: New. In.

Paperback. Condición: New.

Soft cover. Condición: Very Good. 202 pp., illustrations, bibliography, index. back cover is scuffed. In present-day Africa chiefs interact fluently with modern states, international organizations, and business corporations, and traditional chieftaincy is perceived essentially as a secular institution. Consequently, social scientists have started paying serious attention to the role of traditional authorities in contemporary political landscapes. Yet it was only a few decades ago that classic ethnographers were characterizing chiefs as priests, magicians, diviners, rainmakers, and the like. What happened to the divinity of African chiefs and kings? Drawing on his research on the Asante people of Ghana, West Africa, Timo Kallinen explores how the colonial and postcolonial states have attempted to secularize the sacred institutions of chiefship and kingship, a process which is by no means complete. Furthermore, it has frequently proved a problematic undertaking with regards to a number of burning issues in contemporary Ghanaian society, such as Pentecostal-Charismatic Christianity, nationalism, international development aid, civil society participation, coup d'états, and witchcraft.

Kartoniert / Broschiert. Condición: New.

Taschenbuch. Condición: Neu. Divine Rulers in a Secular State | Timo Kallinen | Taschenbuch | Studia Fennica Anthropologica | 208 S. | Englisch | 2018 | Suomalaisen Kirjallisuuden Seura | EAN 9789522226822 | Verantwortliche Person für die EU: BoD - Books on Demand, In de Tarpen 42, 22848 Norderstedt, info[at]bod[dot]de | Anbieter: preigu.

paperback. Condición: New. NEW. SHIPS FROM MULTIPLE LOCATIONS. book.

Soft cover. Condición: New. 202 pages : illustrations ; 25 cm. Drawing on his research on the Asante people of Ghana, West Africa, Timo Kallinen explores how the colonial and postcolonial states have attempted to secularize the sacred institutions of chiefship and kingship, a process which is by no means complete. Furthermore, it has frequently proved a problematic undertaking with regards to a number of burning issues in contemporary Ghanaian society, such as Pentecostal-Charismatic Christianity, nationalism, international development aid, civil society participation, coup d'états, and witchcraft.

PAP. Condición: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condición: New. Print on Demand pp. 208.

Condición: New. Print on Demand pp. 208.

Condición: New. PRINT ON DEMAND pp. 208.

Taschenbuch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -In present-day Africa chiefs interact fluently with modern states, international organizations, and business corporations, and traditional chieftaincy is perceived essentially as a secular institution. Consequently, social scientists have started paying serious attention to the role of traditional authorities in contemporary political landscapes. Yet it was only a few decades ago that classic ethnographers were characterizing chiefs as priests, magicians, diviners, rainmakers, and the like. What happened to the divinity of African chiefs and kings Drawing on his research on the Asante people of Ghana, West Africa, Timo Kallinen explores how the colonial and postcolonial states have attempted to secularize the sacred institutions of chiefship and kingship, a process which is by no means complete. Furthermore, it has frequently proved a problematic undertaking with regards to a number of burning issues in contemporary Ghanaian society, such as Pentecostal-Charismatic Christianity, nationalism, international development aid, civil society participation, coup d'états, and witchcraft. 208 pp. Englisch.

Taschenbuch. Condición: Neu. This item is printed on demand - Print on Demand Titel. Neuware -In present-day Africa chiefs interact fluently with modern states, international organizations, and business corporations, and traditional chieftaincy is perceived essentially as a secular institution. Consequently, social scientists have started paying serious attention to the role of traditional authorities in contemporary political landscapes. Yet it was only a few decades ago that classic ethnographers were characterizing chiefs as priests, magicians, diviners, rainmakers, and the like. What happened to the divinity of African chiefs and kings Drawing on his research on the Asante people of Ghana, West Africa, Timo Kallinen explores how the colonial and postcolonial states have attempted to secularize the sacred institutions of chiefship and kingship, a process which is by no means complete. Furthermore, it has frequently proved a problematic undertaking with regards to a number of burning issues in contemporary Ghanaian society, such as Pentecostal-Charismatic Christianity, nationalism, international development aid, civil society participation, coup d'états, and witchcraft.Books on Demand GmbH, Überseering 33, 22297 Hamburg 208 pp. Englisch.

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In present-day Africa chiefs interact fluently with modern states, international organizations, and business corporations, and traditional chieftaincy is perceived essentially as a secular institution. Consequently, social scientists have started paying serious attention to the role of traditional authorities in contemporary political landscapes. Yet it was only a few decades ago that classic ethnographers were characterizing chiefs as priests, magicians, diviners, rainmakers, and the like. What happened to the divinity of African chiefs and kings Drawing on his research on the Asante people of Ghana, West Africa, Timo Kallinen explores how the colonial and postcolonial states have attempted to secularize the sacred institutions of chiefship and kingship, a process which is by no means complete. Furthermore, it has frequently proved a problematic undertaking with regards to a number of burning issues in contemporary Ghanaian society, such as Pentecostal-Charismatic Christianity, nationalism, international development aid, civil society participation, coup d'états, and witchcraft.