Isbn: 9781069898357 - what is real?: how one question was divided among religion, philosophy, and science (6 resultados)

Condición: New.

Paperback. Condición: new. Paperback. A person arrives at a modern university carrying a single question: What is real? Before it can be asked, a building must be chosen. Physics will translate the question into equations. Philosophy will divide it into smaller ones. The divinity school will honour it, on condition that it renounce any claim to knowledge. Three buildings, three vocabularies, three standards of evidence, and no common ground on which the three could be heard together. The arrangement presents itself not as an arrangement at all but as a discovery: there simply are three kinds of inquiry, and maturity consists in keeping them sorted. This book argues that it is not a discovery but a settlement. A settlement with an archive, a manufactured past, and a treaty. Galileo drew a line through every object in the world, deeding shape, number, and motion to nature and relocating colour, warmth, and everything felt into the perceiver. Descartes conveyed the two estates. Kant grounded each border in the structure of the knowing subject, where no appeal could reach it. Gould's treaty made the borders a matter of etiquette, so that conflict could no longer be disagreement about the real, only trespass. Each signatory thought he was protecting the whole. Against the settlement stand two millennia in which inquiry was differentiated but never partitioned: Plato's divided line, the Quranic doctrine of the ayat, al-Ghazali's one court, and Mulla adra's four journeys. The three estates, religion, philosophy, and science, are read for their scars. The book asks whether the fragments can be gathered, and by what right. Recovering an older discipline of gathering and separation, it argues that the case is still open, and that the alternative to the settlement is not another settlement. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

Paperback. Condición: new. Paperback. A person arrives at a modern university carrying a single question: What is real? Before it can be asked, a building must be chosen. Physics will translate the question into equations. Philosophy will divide it into smaller ones. The divinity school will honour it, on condition that it renounce any claim to knowledge. Three buildings, three vocabularies, three standards of evidence, and no common ground on which the three could be heard together. The arrangement presents itself not as an arrangement at all but as a discovery: there simply are three kinds of inquiry, and maturity consists in keeping them sorted. This book argues that it is not a discovery but a settlement. A settlement with an archive, a manufactured past, and a treaty. Galileo drew a line through every object in the world, deeding shape, number, and motion to nature and relocating colour, warmth, and everything felt into the perceiver. Descartes conveyed the two estates. Kant grounded each border in the structure of the knowing subject, where no appeal could reach it. Gould's treaty made the borders a matter of etiquette, so that conflict could no longer be disagreement about the real, only trespass. Each signatory thought he was protecting the whole. Against the settlement stand two millennia in which inquiry was differentiated but never partitioned: Plato's divided line, the Quranic doctrine of the ayat, al-Ghazali's one court, and Mulla adra's four journeys. The three estates, religion, philosophy, and science, are read for their scars. The book asks whether the fragments can be gathered, and by what right. Recovering an older discipline of gathering and separation, it argues that the case is still open, and that the alternative to the settlement is not another settlement. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

Paperback. Condición: new. Paperback. A person arrives at a modern university carrying a single question: What is real? Before it can be asked, a building must be chosen. Physics will translate the question into equations. Philosophy will divide it into smaller ones. The divinity school will honour it, on condition that it renounce any claim to knowledge. Three buildings, three vocabularies, three standards of evidence, and no common ground on which the three could be heard together. The arrangement presents itself not as an arrangement at all but as a discovery: there simply are three kinds of inquiry, and maturity consists in keeping them sorted. This book argues that it is not a discovery but a settlement. A settlement with an archive, a manufactured past, and a treaty. Galileo drew a line through every object in the world, deeding shape, number, and motion to nature and relocating colour, warmth, and everything felt into the perceiver. Descartes conveyed the two estates. Kant grounded each border in the structure of the knowing subject, where no appeal could reach it. Gould's treaty made the borders a matter of etiquette, so that conflict could no longer be disagreement about the real, only trespass. Each signatory thought he was protecting the whole. Against the settlement stand two millennia in which inquiry was differentiated but never partitioned: Plato's divided line, the Quranic doctrine of the ayat, al-Ghazali's one court, and Mulla adra's four journeys. The three estates, religion, philosophy, and science, are read for their scars. The book asks whether the fragments can be gathered, and by what right. Recovering an older discipline of gathering and separation, it argues that the case is still open, and that the alternative to the settlement is not another settlement. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - A person arrives at a modern university carrying a single question: What is real Before it can be asked, a building must be chosen. Physics will translate the question into equations. Philosophy will divide it into smaller ones. The divinity school will honour it, on condition that it renounce any claim to knowledge. Three buildings, three vocabularies, three standards of evidence, and no common ground on which the three could be heard together. The arrangement presents itself not as an arrangement at all but as a discovery: there simply are three kinds of inquiry, and maturity consists in keeping them sorted. This book argues that it is not a discovery but a settlement. A settlement with an archive, a manufactured past, and a treaty. Galileo drew a line through every object in the world, deeding shape, number, and motion to nature and relocating colour, warmth, and everything felt into the perceiver. Descartes conveyed the two estates. Kant grounded each border in the structure of the knowing subject, where no appeal could reach it. Gould's treaty made the borders a matter of etiquette, so that conflict could no longer be disagreement about the real, only trespass. Each signatory thought he was protecting the whole. Against the settlement stand two millennia in which inquiry was differentiated but never partitioned: Plato's divided line, the Qur?anic doctrine of the ayat, al-Ghazali's one court, and Mulla ?adra's four journeys. The three estates, religion, philosophy, and science, are read for their scars. The book asks whether the fragments can be gathered, and by what right. Recovering an older discipline of gathering and separation, it argues that the case is still open, and that the alternative to the settlement is not another settlement.…

Taschenbuch. Condición: Neu. WHAT IS REAL? | Hakim Ibn Adam | Taschenbuch | Englisch | 2026 | three roses publishing | EAN 9781069898357 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.