ISBN: 9780810125612 - embodiments: from the body to the body politic (studies in phenomenology and existential philosophy) (14 resultados)

Condición: New.

Paperback. Condición: New. How does the body politic reflect the nature of human embodiment? To pursue this question in a new and productive way, James Mensch employs a methodology consistent with the fact of our embodiment; he uses Merleau-Ponty's concept of 'intertwining' - the presence of one's self in the world and of the world in one's self - to understand the ideas that define political life. Mensch begins his inquiry by developing a philosophical anthropology based on this concept. He then applies the results of his investigation to the relations of power, authority, freedom, and sovereignty in public life. This involves confronting a line of interpretation, stretching from Hobbes to Agamben, which sees violence as both initiating and preserving the social contract. To contest this interpretation, Mensch argues against its presupposition, which is to equate freedom with sovereignty over others. He does so by understanding political freedom in terms of embodiment - in particular, in terms of the finitude and interdependence that our embodiment entails. Freedom, conceived in these terms, is understood as the gift of others. As a function of our dependence on others, it cannot exist apart from them. To show how public space and civil society presuppose this interdependence is the singular accomplishment of Embodiments. It accomplishes a phenomenological grounding for a new type of political philosophy.…

Condición: As New. Unread book in perfect condition.

PAP. Condición: New. New Book. Shipped from UK. Established seller since 2000.

Paperback. Condición: Brand New. 1st edition. 190 pages. 8.75x5.75x0.50 inches. In Stock.

Condición: New. How does the body politic reflect the nature of human embodiment? This book uses Merleau-Ponty's concept of 'intertwining' - the presence of one's self in the world and of the world in one's self - to understand the ideas that define political life. Series Editor(s): Steinbock, Anthony J. Series: Studies in Phenomenology and Existential Philosophy. Num Pages: 256 pages. BIC Classification: HPCF3. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 229 x 152 x 15. Weight in Grams: 318. . 2009. 1st Edition. Paperback. . . . . …

Paperback / softback. Condición: New. New copy - Usually dispatched within 4 working days.

Condición: New.

Condición: New. In English.

Condición: As New. Unread book in perfect condition.

Condición: New. How does the body politic reflect the nature of human embodiment? This book uses Merleau-Ponty's concept of 'intertwining' - the presence of one's self in the world and of the world in one's self - to understand the ideas that define political life. Series Editor(s): Steinbock, Anthony J. Series: Studies in Phenomenology and Existential Philosophy. Num Pages: 256 pages. BIC Classification: HPCF3. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 229 x 152 x 15. Weight in Grams: 318. . 2009. 1st Edition. Paperback. . . . . Books ship from the US and Ireland. …

Taschenbuch. Condición: Neu. Neuware - How does the body politic reflect the nature of human embodiment To pursue this question in a new and productive way, James Mensch employs a methodology consistent with the fact of our embodiment; he uses Merleau-Ponty's concept of 'intertwining' - the presence of one's self in the world and of the world in one's self - to understand the ideas that define political life. Mensch begins his inquiry by developing a philosophical anthropology based on this concept. He then applies the results of his investigation to the relations of power, authority, freedom, and sovereignty in public life. This involves confronting a line of interpretation, stretching from Hobbes to Agamben, which sees violence as both initiating and preserving the social contract. To contest this interpretation, Mensch argues against its presupposition, which is to equate freedom with sovereignty over others. He does so by understanding political freedom in terms of embodiment - in particular, in terms of the finitude and interdependence that our embodiment entails. Freedom, conceived in these terms, is understood as the gift of others. As a function of our dependence on others, it cannot exist apart from them. To show how public space and civil society presuppose this interdependence is the singular accomplishment of Embodiments. It accomplishes a phenomenological grounding for a new type of political philosophy.…

Condición: New. How does the body politic reflect the nature of human embodiment? This book uses Merleau-Ponty s concept of intertwining - the presence of one s self in the world and of the world in one s self - to understand the ideas that define political life.

Paperback. Condición: New. How does the body politic reflect the nature of human embodiment? To pursue this question in a new and productive way, James Mensch employs a methodology consistent with the fact of our embodiment; he uses Merleau-Ponty's concept of 'intertwining' - the presence of one's self in the world and of the world in one's self - to understand the ideas that define political life. Mensch begins his inquiry by developing a philosophical anthropology based on this concept. He then applies the results of his investigation to the relations of power, authority, freedom, and sovereignty in public life. This involves confronting a line of interpretation, stretching from Hobbes to Agamben, which sees violence as both initiating and preserving the social contract. To contest this interpretation, Mensch argues against its presupposition, which is to equate freedom with sovereignty over others. He does so by understanding political freedom in terms of embodiment - in particular, in terms of the finitude and interdependence that our embodiment entails. Freedom, conceived in these terms, is understood as the gift of others. As a function of our dependence on others, it cannot exist apart from them. To show how public space and civil society presuppose this interdependence is the singular accomplishment of Embodiments. It accomplishes a phenomenological grounding for a new type of political philosophy.…