Isbn: 9780804730358 - a sense for the other: the timeliness and relevance of anthropology (mestizo spaces / espaces métissés) (29 resultados)

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Paperback or Softback. Condición: New. Sense for the Other: The Timeliness and Relevance of Anthropology. Book.

Paperback. Condición: New. If the end of exoticism is one of the characteristics of our time, and if classical anthropology based its study of alterity on this exotic distance from the other, is anthropology still possible, and if so, to what end? The author uses these questions as a point of departure for a probing interrogation of ethnological practice, starting with Lévi-Strauss. For several years, the author has advocated an anthropology of "proximity" in place of the usual anthropology of distance. He has studied such emblematic places of Western modernity as the Parisian Metro, or such emblematic "non-places" as airports or freeways, treating as valid anthropological objects phenomena that others might judge less "pure" or "significant" than systems of filiation or matrimonial alliance. The proper place of the ethnographer, he argues, is sufficiently distanced to comprehend a system as a system, yet participatory enough to live it as an individual. How can one best arrive at such a place? This book answers by outlining an approach to anthropology that focuses on negotiating the social meanings we and others use in making sense of the world, and on the processes of identification that create the difference between same and other. Why trace a line of demarcation between societies thought to warrant and require anthropological observation and others (namely, our own) thought to demand a different type of study? Once anthropology, through its study of rites, takes social meaning as its principal object, the necessity for a "generalized anthropology" that includes the entire planet seems obvious, especially in view of the rapid proliferation of new networks of communication and the integration of individuals into those networks.…

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1st English Edition. Fine paperback copy. Particularly and surprisingly well-preserved; tight, bright, clean and especially sharp-cornered. Physical description: xiv, 135 pages; 23 cm. Contents: 1. Who Is the Other? -- 2. Others and Their Meaning -- 3. The Proximal Other, or The Other Next Door -- 4. The Others' Norm -- 5. Knowledge and Recognition: Anthropology's Meaning and End -- 6. The Conquest of Space -- Conclusion: A Changed World, a Changed Object. Subjects: Anthropology Philosophy. Anthropology. Ethnology Philosophy. 1 Kg. …

Condición: New. pp. 135.

Condición: New. 1998. 1st Edition. Paperback. . . . . .

1st English Edition. Fine paperback copy. Particularly and surprisingly well-preserved; tight, bright, clean and especially sharp-cornered. Physical description: xiv, 135 pages; 23 cm. Contents: 1. Who Is the Other? -- 2. Others and Their Meaning -- 3. The Proximal Other, or The Other Next Door -- 4. The Others' Norm -- 5. Knowledge and Recognition: Anthropology's Meaning and End -- 6. The Conquest of Space -- Conclusion: A Changed World, a Changed Object. Subjects: Anthropology Philosophy. Anthropology. Ethnology Philosophy. 1 Kg. …

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Trade Paperback. Condición: Like New. Copyright © 1998. 135 pp. Clean, fresh copy with very minor shelf wear on front and back cover, crisp pages and clean text. Jean Evans (Cover Illustration) (ilustrador).

Paperback. Condición: Brand New. copyright 1998 edition. 156 pages. 9.00x5.50x0.50 inches. In Stock.

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Condición: New. pp. 135.

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Paperback. Condición: New. If the end of exoticism is one of the characteristics of our time, and if classical anthropology based its study of alterity on this exotic distance from the other, is anthropology still possible, and if so, to what end? The author uses these questions as a point of departure for a probing interrogation of ethnological practice, starting with Lévi-Strauss. For several years, the author has advocated an anthropology of "proximity" in place of the usual anthropology of distance. He has studied such emblematic places of Western modernity as the Parisian Metro, or such emblematic "non-places" as airports or freeways, treating as valid anthropological objects phenomena that others might judge less "pure" or "significant" than systems of filiation or matrimonial alliance. The proper place of the ethnographer, he argues, is sufficiently distanced to comprehend a system as a system, yet participatory enough to live it as an individual. How can one best arrive at such a place? This book answers by outlining an approach to anthropology that focuses on negotiating the social meanings we and others use in making sense of the world, and on the processes of identification that create the difference between same and other. Why trace a line of demarcation between societies thought to warrant and require anthropological observation and others (namely, our own) thought to demand a different type of study? Once anthropology, through its study of rites, takes social meaning as its principal object, the necessity for a "generalized anthropology" that includes the entire planet seems obvious, especially in view of the rapid proliferation of new networks of communication and the integration of individuals into those networks.…

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Taschenbuch. Condición: Neu. Sense for the Other | The Timeliness and Relevance of Anthropology | Marc Augé | Taschenbuch | Einband - flex.(Paperback) | Englisch | 1998 | Stanford University Press | EAN 9780804730358 | Verantwortliche Person für die EU: Mare Nostrum Group B.V., Doelen 72, 4831 GR BREDA, NIEDERLANDE, gpsr[at]mare-nostrum[dot]co[dot]uk | Anbieter: preigu.…

Paperback. Condición: Brand New. copyright 1998 edition. 156 pages. 9.00x5.50x0.50 inches. In Stock. This item is printed on demand.

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Taschenbuch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -If the end of exoticism is one of the characteristics of our time, and if classical anthropology based its study of alterity on this exotic distance from the other, is anthropology still possible, and if so, to what end The author uses these questions as a point of departure for a probing interrogation of ethnological practice, starting with Lévi-Strauss. For several years, the author has advocated an anthropology of 'proximity' in place of the usual anthropology of distance. He has studied such emblematic places of Western modernity as the Parisian Metro, or such emblematic 'non-places' as airports or freeways, treating as valid anthropological objects phenomena that others might judge less 'pure' or 'significant' than systems of filiation or matrimonial alliance. The proper place of the ethnographer, he argues, is sufficiently distanced to comprehend a system as a system, yet participatory enough to live it as an individual. How can one best arrive at such a place This book answers by outlining an approach to anthropology that focuses on negotiating the social meanings we and others use in making sense of the world, and on the processes of identification that create the difference between same and other. Why trace a line of demarcation between societies thought to warrant and require anthropological observation and others (namely, our own) thought to demand a different type of study Once anthropology, through its study of rites, takes social meaning as its principal object, the necessity for a 'generalized anthropology' that includes the entire planet seems obvious, especially in view of the rapid proliferation of new networks of communication and the integration of individuals into those networks. 156 pp. Englisch.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - If the end of exoticism is one of the characteristics of our time, and if classical anthropology based its study of alterity on this exotic distance from the other, is anthropology still possible, and if so, to what end The author uses these questions as a point of departure for a probing interrogation of ethnological practice, starting with Lévi-Strauss. For several years, the author has advocated an anthropology of 'proximity' in place of the usual anthropology of distance. He has studied such emblematic places of Western modernity as the Parisian Metro, or such emblematic 'non-places' as airports or freeways, treating as valid anthropological objects phenomena that others might judge less 'pure' or 'significant' than systems of filiation or matrimonial alliance. The proper place of the ethnographer, he argues, is sufficiently distanced to comprehend a system as a system, yet participatory enough to live it as an individual. How can one best arrive at such a place This book answers by outlining an approach to anthropology that focuses on negotiating the social meanings we and others use in making sense of the world, and on the processes of identification that create the difference between same and other. Why trace a line of demarcation between societies thought to warrant and require anthropological observation and others (namely, our own) thought to demand a different type of study Once anthropology, through its study of rites, takes social meaning as its principal object, the necessity for a 'generalized anthropology' that includes the entire planet seems obvious, especially in view of the rapid proliferation of new networks of communication and the integration of individuals into those networks. …