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Idioma: Inglés
Publicado por Oxford University Press, 2020
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Añadir al carritoHRD. Condición: New. New Book. Shipped from UK. Established seller since 2000.
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Publicado por Oxford University Press, 2020
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Publicado por Oxford University Press, Oxford, 2020
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Añadir al carritoHardcover. Condición: new. Hardcover. Facing Up to Scarcity offers a powerful critique of the nonconsequentialist approaches that have been dominant in Anglophone moral and political thought over the last fifty years. In these essays Barbara H. Fried examines the leading schools of contemporary nonconsequentialist thought, including Rawlsianism, Kantianism, libertarianism, and social contractarianism. In the realm of moral philosophy, she argues that nonconsequentialist theories grounded in thesanctity of "individual reasons" cannot solve the most important problems taken to be within their domain. Those problems, which arise from irreducible conflicts among legitimate (and often identical)individual interests, can be resolved only through large-scale interpersonal trade-offs of the sort that nonconsequentialism foundationally rejects. In addition to scrutinizing the internal logic of nonconsequentialist thought, Fried considers the disastrous social consequences when nonconsequentialist intuitions are allowed to drive public policy. In the realm of political philosophy, she looks at the treatment of distributive justice in leading nonconsequentialist theories. Here one candesign distributive schemes roughly along the lines of the outcomes favoured--but those outcomes are not logically entailed by the normative premises from which they are ostensibly derived, and some areextraordinarily strained interpretations of those premises. Fried concludes, as a result, that contemporary nonconsequentialist political philosophy has to date relied on weak justifications for some very strong conclusions. Barbara H. Fried presents a powerful critique of the nonconsequentialist approaches that have been dominant in recent Anglophone moral and political thought. She argues that nonconsequentialist theories have disastrous consequences in the political domain and are inadequate at dealing with conflicts of individual interests in the moral domain. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
Idioma: Inglés
Publicado por Oxford University Press, 2020
ISBN 10: 0198847874 ISBN 13: 9780198847878
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Añadir al carritoHardcover. Condición: Brand New. 288 pages. 9.50x6.50x1.00 inches. In Stock.
Idioma: Inglés
Publicado por Oxford University Press, 2020
ISBN 10: 0198847874 ISBN 13: 9780198847878
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Idioma: Inglés
Publicado por Oxford University Press, 2020
ISBN 10: 0198847874 ISBN 13: 9780198847878
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Idioma: Inglés
Publicado por Oxford University Press, 2020
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Añadir al carritoHardcover. Condición: Brand New. 288 pages. 9.50x6.50x1.00 inches. In Stock.
Idioma: Inglés
Publicado por Oxford University Press, 2020
ISBN 10: 0198847874 ISBN 13: 9780198847878
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Añadir al carritoCondición: New.
Idioma: Inglés
Publicado por Oxford University Press Mai 2020, 2020
ISBN 10: 0198847874 ISBN 13: 9780198847878
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Añadir al carritoBuch. Condición: Neu. Neuware - Facing Up to Scarcity offers a powerful critique of the nonconsequentialist approaches that have been dominant in Anglophone moral and political thought over the last fifty years. In these essays Barbara H. Fried examines the leading schools of contemporary nonconsequentialist thought, including Rawlsianism, Kantianism, libertarianism, and social contractarianism. In the realm of moral philosophy, she argues that nonconsequentialist theories grounded in the sanctity of 'individual reasons' cannot solve the most important problems taken to be within their domain. Those problems, which arise from irreducible conflicts among legitimate (and often identical) individual interests, can be resolved only through large-scale interpersonal trade-offs of the sort that nonconsequentialism foundationally rejects. In addition to scrutinizing the internal logic of nonconsequentialist thought, Fried considers the disastrous social consequences when nonconsequentialist intuitions are allowed to drive public policy. In the realm of political philosophy, she looks at the treatment of distributive justice in leading nonconsequentialist theories. Here one can design distributive schemes roughly along the lines of the outcomes favoured--but those outcomes are not logically entailed by the normative premises from which they are ostensibly derived, and some are extraordinarily strained interpretations of those premises. Fried concludes, as a result, that contemporary nonconsequentialist political philosophy has to date relied on weak justifications for some very strong conclusions.