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Añadir al carritoHardcover. Condición: new. Hardcover. Late Antiquity is the land of plenty for scholars interested inintercultural exchange, and yet the subject still lacks systematicalinvestigation. The study of late antique historiography allows for aparticularly rewarding approach. Late antique historiographical textstestify to contemporary attitudes towards contacts between differentcultures, religions, languages; but they were also impacted on byintercultural exchange, mostly in the form of translation or adaptationof sources imported from other cultural areas. The six contributionsgathered in this volume present case studies focused on theMediterranean region and Western Asia, crossing religious, linguisticand political borders in a chronological framework that goes from thefourth to the eleventh centuries. Besides showcasing the results thatcan be harvested with such a twofold analytical approach to late antiquehistoriography, they also pinpoint the methodological challengesresearchers are likely to meet when venturing in the mainly unchartedfield of intercultural exchange in Late Antiquity. Late Antiquity is the land of plenty for scholars interested in intercultural exchange, and yet the subject still lacks systematical investigation. The study of late antique historiography allows for a particularly rewarding approach. Late antique historiographical texts testify to contemporary attitudes towards contacts between diff Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Publicado por Peeters Pub & Booksellers, 2020
ISBN 10: 9042939753 ISBN 13: 9789042939752
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Publicado por EDA, TORINO, 2000
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Añadir al carritoCondición: OTTIMO USATO. IVED. INTERLINGUE Libro usato che è già stato letto, ma in condizioni ottime. Nessun danno evidente alle coperte, potrebbe presentare minimi segni di usura alle copertine e alle pagine. Nessuna pagina mancante o strappata, nessuna sottolineatura/evidenziazione di testo né scritte ai margini. La foto corrisponde al libro in vendita. Altre foto su richiesta. Presente sovraccoperta. Lingue italiano, francese, inglese. Numero pagine 180.
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Añadir al carritoHardcover. Condición: new. Hardcover. Late Antiquity is the land of plenty for scholars interested inintercultural exchange, and yet the subject still lacks systematicalinvestigation. The study of late antique historiography allows for aparticularly rewarding approach. Late antique historiographical textstestify to contemporary attitudes towards contacts between differentcultures, religions, languages; but they were also impacted on byintercultural exchange, mostly in the form of translation or adaptationof sources imported from other cultural areas. The six contributionsgathered in this volume present case studies focused on theMediterranean region and Western Asia, crossing religious, linguisticand political borders in a chronological framework that goes from thefourth to the eleventh centuries. Besides showcasing the results thatcan be harvested with such a twofold analytical approach to late antiquehistoriography, they also pinpoint the methodological challengesresearchers are likely to meet when venturing in the mainly unchartedfield of intercultural exchange in Late Antiquity. Late Antiquity is the land of plenty for scholars interested in intercultural exchange, and yet the subject still lacks systematical investigation. The study of late antique historiography allows for a particularly rewarding approach. Late antique historiographical texts testify to contemporary attitudes towards contacts between diff Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Publicado por Cambridge University Press, 2025
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Idioma: Italiano
Publicado por Walter de Gruyter, Incorporated, 2014
ISBN 10: 3110330849 ISBN 13: 9783110330847
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Añadir al carritoHardcover. Condición: Brand New. 196 pages. Italian language. 9.50x6.75x0.75 inches. In Stock.
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Publicado por Walter de Gruyter, Incorporated, 2014
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Añadir al carritoHardback. Condición: New. During the VII-VIII centuries Byzantine historiography is supposed to have remained silent, since no source dating to that period has come down to us. West Syriac historiography is believed to have been quite scanty as well because, according to Lawrence Conrad's theory, the only source that later Syriac chroniclers had for this period was Theophilos of Edessa, whose chronicle is commonly thought to be Theophanes' "oriental source" as well. A thourough study of the materials shared by Theophanes (IX cent.), Michael the Syrian (XII cent.), the anonymous chronicler of 1234 (XII-XIII cent.) and Agapius of Mabbug (X cent.) has led the author of this book to reconsider the theory of the "circuit of Theophilos of Edessa" and to look with new eyes at the whole question of the writing of history in Greek, Syriac and Arabic during the first two centuries after the Islamic conquests.The present work delves into this conspicuous case of "intercultural transmission" with the aim of finding some tentative answers to the unspoken questions due to our scarce knowledge of historiography in such a crucial period: who kept memory of what, why, for whom? in which forms were records produced, preserved and transmitted? how did religious issues influence this practice and how did these materials cross denominational borders?
Idioma: Italiano
Publicado por De Gruyter, De Gruyter, 2014
ISBN 10: 3110330849 ISBN 13: 9783110330847
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Añadir al carritoBuch. Condición: Neu. Druck auf Anfrage Neuware - Printed after ordering - During the VII-VIII centuries Byzantine historiography is supposed to have remained silent, since no source dating to that period has come down to us. West Syriac historiography is believed to have been quite scanty as well because, according to Lawrence Conrad's theory, the only source that later Syriac chroniclers had for this period was Theophilos of Edessa, whose chronicle is commonly thought to be Theophanes' 'oriental source' as well. A thourough study of the materials shared by Theophanes (IX cent.), Michael the Syrian (XII cent.), the anonymous chronicler of 1234 (XII-XIII cent.) and Agapius of Mabbug (X cent.) has led the author of this book to reconsider the theory of the 'circuit of Theophilos of Edessa' and to look with new eyes at the whole question of the writing of history in Greek, Syriac and Arabic during the first two centuries after the Islamic conquests.The present work delves into this conspicuous case of 'intercultural transmission' with the aim of finding some tentative answers to the unspoken questions due to our scarce knowledge of historiography in such a crucial period: who kept memory of what, why, for whom in which forms were records produced, preserved and transmitted how did religious issues influence this practice and how did these materials cross denominational borders.
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Añadir al carritoHardback. Condición: New. During the VII-VIII centuries Byzantine historiography is supposed to have remained silent, since no source dating to that period has come down to us. West Syriac historiography is believed to have been quite scanty as well because, according to Lawrence Conrad's theory, the only source that later Syriac chroniclers had for this period was Theophilos of Edessa, whose chronicle is commonly thought to be Theophanes' "oriental source" as well. A thourough study of the materials shared by Theophanes (IX cent.), Michael the Syrian (XII cent.), the anonymous chronicler of 1234 (XII-XIII cent.) and Agapius of Mabbug (X cent.) has led the author of this book to reconsider the theory of the "circuit of Theophilos of Edessa" and to look with new eyes at the whole question of the writing of history in Greek, Syriac and Arabic during the first two centuries after the Islamic conquests.The present work delves into this conspicuous case of "intercultural transmission" with the aim of finding some tentative answers to the unspoken questions due to our scarce knowledge of historiography in such a crucial period: who kept memory of what, why, for whom? in which forms were records produced, preserved and transmitted? how did religious issues influence this practice and how did these materials cross denominational borders?
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