Laul jadusingh (36 resultados)

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Paperback. Condición: new. Paperback. The three treatises translated herein from the original Sanskrit represent the earliest phase of Vajrayana expository literature. A principle expounded in common by all is that of the utilization of the special skillful means (upaya-kaushalya) of Vajrayana to transmute afflictive emotions (klesha), especially desire (kama), into Great Bliss (mahasukha) and enlightenment (bodhi). This principle has been called Kama-Siddhi, the "Perfection of Desire" in the Cakrasamvaratantra and cited in Anangayogi's Dakinijalasamvararahasya, the first treatise translated in this volume. The dates of composition range from the 2nd-to 8th centuries CE. Their authors, Anangayogi (Anangavajra?), Aryadeva and Shantarakshita were scholar-adepts of the latest phase of Buddhism in India which recognized the Three Vehicle (Tri-yana) schema of Sravakayana (Disciple Vehicle), Paramitayana-Mahayana (Perfection Great Vehicle) and Mantra-Mahayana/Vajrayana (Mantra Great Vehicle/Adamantine Vehicle). If the author of our first treatise "Mystery of the Concealed Essence of the Network of Dakinis (Dakinijalasamvararahasyam) is identical with Anangavajra, author of the Accomplishment of Determination Wisdom and Means (Prajnopapayaviniscayasiddhi), the treatise must have been composed in the early 8th cent. CE as he is recognized as the being the second in the lineage of the 84 Great Adepts (mahasiddhas) of Vajrayana who flourished from the 8th-12th centuries. Unlike the two other treatises translated herein, the "Dakinijalasamvararahasyam" does not offer logical-epistemological defenses of the Tantric principles but resorts to the analogical type "proofs" found in the Root Tantras (mulatantras) such as the Hevajra and Cakrasamvara. It excels, however, in decoding terms of the Tantric code language (sandhyabhasa), a feature that should be of great interest to students of the Vajrayana. Its most important feature, moreover, is the significance of its title Dakinijalasamvararahasyam, rendered "Mystery of the Concealed Essence of the Network of Dakinis". In the introduction, I have devoted great effort to decoding its meaning. The next composition, "Treatise on the Purification of the Mind" (Cittavisuddhiprakarana) is ascribed to Aryadeva, the direct disciple of the illustrious Dialectician and Madhyamaka philosopher Nagarjuna, himself reputed to have been a great adept of Vajrayana and author of Tantric treatises such as the Five Stages (Pancakrama), a systematic exposition of the yogas of the Guhyasamajatantra, the first of the Anuttarayoga class of Tantras. To Aryadeva is also attributed the authorship of a number of expository treatises on the Guhyasamaja Tantra, chief of which is the Caryamelakapradipa, "The Lamp of the Integration of Practice", an in-depth exposition of the yogas of the Guhyasamajatantra. Both the Cittavisuddhiprakarana and the Caryamelakapradipa are much esteemed and cited. A significant feature of Aryadeva's Cittavisuddhiprakarana is its employment of more rigorous logical proofs of the Tantric principles. Its composition can be dated to the 2nd century. Our last treatise, The Proof of the True Principle (Tattvasiddhi) is ascribed to the illustrious Shantarakshita, author of the magisterial Tattvasamgraha, "Compendium of True Principles", who, in conjunction with Padmasambhava, was instrumental in laying the foundations of Buddhism in Tibet. Its composition can be assigned to the 8th cent. If Aryadeva's treatise can be said to begin the trend of proffering logico-epistemological rationalizations of the principle of Kama-Siddhi, Shatarakshita's Tattvasiddhi is the culmination in this direction. Its proofs are as rigorous as those offered in his magnum opus the Tattvasamgraha. In addition, its exploration of psychodynamics is extraordinary. The Introduction explores select themes such as Kama-Siddhi in depth and analyses ke Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Paperback. Condición: new. Paperback. The title, THE PROGRESS IN MEDITATION: THE THREE BHAVANAKRAMAS OF KAMALASILA refers to the Sanskrit tile BHAVANAKRAMA composed in Tibet between the years 792-794 CE on the occasion of the the so-called bSam Yas debate or the Council of Lhasa which featured the historic encounter between the Indian Buddhist scholar Kamalasila and the Chinese Chan monk Hva Shang Mahayana. The completed translation of the three Bhavanakramas of Kamalasila represents for me the grateful fulfillment of a task originally undertaken over 40 years ago when I first encountered Prof. Giuseppe Tucci's editions of the trilogy. In my peregrinations and vicissitudes over these years, I have actually lost three earlier translations but so committed have I been to getting a complete translation done that I began anew over three years ago with a determined effort to get the task done in a reasonable time-frame. Thanks to my experience with the earlier (lost) completed translations, my latest attempt was much obviated. I am pleased to present to interested readers these most celebrated treatises on Buddhist meditation according to the standpoint of the hybrid Yogacara-Svatantrika Madhyamaka school represented by Santarakita and Kamalasila. My Introduction does not cover all important topics in the trilogy but focuses primarily on some topics of polemical significance such as gradual versus instantaneous enlightenment (kramika vs. yugapat bodhi) 'discriminating wisdom and skillful-means' (prajnopaya), the importance of the balanced practice of tranquility and insight (samatha-vipasyana-yuganaddha) and the proper role of mindfulness and attention (smti-manasikara) in the practice of samadhi (samadhi-bhavana). The headings in square brackets are not part of the original texts (Sanskrit or Tibetan) but were deemed necessary to delineate the various topics. The Bhavanakrama-s of Kamalasila are of particularly foundational importance in the history of Indo-Tibetan Buddhism and more generally to Buddhist soteriology in the matter of the sudden-gradualist controversy concerning enlightenment (bodhi), an issue which figures greatly in some Mahayana schools, both exoteric (Sutra-based) and esoteric (Tantra-based). From a modernist perspective, the trilogy may be characterized as partly religious and partly philosophical: it has the pervasive tone of Buddhist piety in its extolment of the bodhisattva-practice involving the Six (or Ten) Perfections (paramita) and Ten Stages (bhumi) as found in the Mahayana Discourses (Sutras) and Expository Treatises (Sastras), amply quoted in the trilogy, but its rigorous arguments and polemics are entirely consistent with the author's commentary (Panjika) to his teacher Santarakita's Compendium of Philosophical Tenets (Tattvasagraha). The logical arguments of the Bhavanakramas (BKs) are also entirely consistent with those found in his Madhyamakaloka. The Bhavanakrama-s can be classed with the Bodhisattvabhumi, Bodhicittopada-Sutrasastra and the Bodhicaryavatara. In an even wider comparison, it is comparable in part to the Buddhaghosa's Visuddhimagga in exposition of the theme of the integration of tranquility and insight (samatha-vipasyana-yuganaddha) and the Tian Ta'i patriarch Chi-I's monumental The Great Calming and Contemplation (Mo ho chih kuan), devoted entirely to the subject of samatha-vipasyana.Translated from the original Sanskrit with footnotes and appendices of the Sanskrit texts in Devanagari and Roman, this present translation is only the second complete translation from Sanskrit. The other pioneering translation by Paramananda Sharma (Aditya Prakashan, Delhi 1997, 2004)) from the Sanskrit is entirely welcome but the scholarship in this area requires the more complete treatment t Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

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Paperback. Condición: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback / softback. Condición: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.