Laqué stephan (19 resultados)

Kartoniert 231 Seiten, das Buch ist tadellos erhalten, wie neu. Shipping to abroad insured with tracking number.

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Buch. Condición: Neu. Druck auf Anfrage Neuware - Printed after ordering - Anthropology is a notoriously polysemous term. Within a continental European academic context, it is usually employed in the sense of philosophical anthropology, and mainly concerned with exploring concepts of a universal human nature. By contrast, Anglo-American scholarship almost exclusively associates anthropology with the investigation of cultural and ethnic differences (cultural anthropology). How these two main traditions (and their 'derivations' such as literary anthropology, historical anthropology, ethnology, ethnography, intercultural studies) relate to each other is a matter of debate. Both, however, have their roots in the path-breaking changes that occurred within sixteenth and early seventeenth-century culture and scientific discourse. It was in fact during this period that the term anthropology first acquired the meanings on which its current usage is based. The Renaissance did not 'invent' the human. But the period that gave rise to 'humanism' witnessed an unprecedented diversification of the concept that was at its very core. The question of what defines the human became increasingly contested as new developments like the emergence of the natural sciences, religious pluralisation, as well as colonial expansion, were undermining old certainties. The proliferation of doctrines of the human in the early modern age bears out the assumption that anthropology is a discipline of crisis, seeking to establish sets of common values and discursive norms in situations when authority finds itself under pressure.…

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Condición: New. pp. vi + 280 9 Figures.

Condición: New. pp. vi + 280.

Hardcover. Condición: Brand New. 1st edition. 280 pages. 9.21x6.30x0.87 inches. In Stock.

Condición: New. 2011. Hardcover. . . . . .

Hardback. Condición: New. Anthropology is a notoriously polysemous term. Within a continental European academic context, it is usually employed in the sense of philosophical anthropology, and mainly concerned with exploring concepts of a universal human nature. By contrast, Anglo-American scholarship almost exclusively associates anthropology with the investigation of cultural and ethnic differences (cultural anthropology). How these two main traditions (and their 'derivations' such as literary anthropology, historical anthropology, ethnology, ethnography, intercultural studies) relate to each other is a matter of debate. Both, however, have their roots in the path-breaking changes that occurred within sixteenth and early seventeenth-century culture and scientific discourse. It was in fact during this period that the term anthropology first acquired the meanings on which its current usage is based. The Renaissance did not 'invent' the human. But the period that gave rise to 'humanism' witnessed an unprecedented diversification of the concept that was at its very core. The question of what defines the human became increasingly contested as new developments like the emergence of the natural sciences, religious pluralisation, as well as colonial expansion, were undermining old certainties. The proliferation of doctrines of the human in the early modern age bears out the assumption that anthropology is a discipline of crisis, seeking to establish sets of common values and discursive norms in situations when authority finds itself under pressure.…

Condición: New. 2011. Hardcover. . . . . . Books ship from the US and Ireland.

Broschiert 179 Seiten, das Buch ist tadellos erhalten, wie neu. Shipping to abroad insured with tracking number.

Kartoniert 281 Seiten, das Buch ist tadellos erhalten, wie neu. Shipping to abroad insured with tracking number.

Condición: Neu. Die Erfahrung von Transzendenz in Shakespeares 'Hamlet'. Die Hermetik wurde lange Zeit als unspezifisch 'magisches' und 'okkultes' Denken gefeiert, übergangen oder angegriffen. Durch eine neue Lesweise, die die hermetischen Texte als philosophischen Entwurf ernst nimmt, eröffnet die Studie eine Anbindung der Frühen Neuzeit an das Denken der Dekonstruktion. Ein Traditionsbogen, der die 'Hermetica' von der Spätantike über Nikolaus von Kues und Giordano Bruno bis zu Jacques Derrida verfolgt, lässt einen Kontext erkennen, der die Bedeutung sowohl der philosophischen Hermetik als auch der Dekonstruktion für das Verständnis von Shakespeares 'Hamlet' zu erklären vermag. "Hermetik und Dekonstruktion" sehen die Welt durch das Eindringen von Transzendenz geprägt, wobei diese Transzendenz als göttliche, kosmologische und geistige Unendlichkeit erfahren wird. Dies ist auch die zentrale Erfahrung von Prinz Hamlet, der sich in Shakespeares Drama mit einer Welt konfrontiert findet, die durch die Unentrinnbarkeit der Transzendenz aus den Fugen geraten ist. Die hier versuchten Neulektüren der Texte der hermetischen Tradition von der späten Antike bis zur Postmoderne eröffnen neue Wege, die Literatur der Renaissance zu lesen. Die philosophische Formation der Zeit lässt sich nunmehr in vielen Aspekten und Themen erkennen, die vormals entweder als künstlerische Schwächen kritisiert oder als unerklärlicher Vorgriff auf postmodernes Denken gefeiert wurden. Mit dieser Arbeit soll die beschriebene Lesweise, die hier am Beispiel des 'Hamlet' dargelegt wird, generell für Texte der Renaissance eröffnet werden. 231 Seiten, gebunden (Anglistische Forschungen; Band 358/Universitätsverlag Winter 2005). Früher EUR 38,00. Gewicht: 508 g - Gebunden/Gebundene Ausgabe.…

Buch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Anthropology is a notoriously polysemous term. Within a continental European academic context, it is usually employed in the sense of philosophical anthropology, and mainly concerned with exploring concepts of a universal human nature. By contrast, Anglo-American scholarship almost exclusively associates anthropology with the investigation of cultural and ethnic differences (cultural anthropology). How these two main traditions (and their 'derivations' such as literary anthropology, historical anthropology, ethnology, ethnography, intercultural studies) relate to each other is a matter of debate. Both, however, have their roots in the path-breaking changes that occurred within sixteenth and early seventeenth-century culture and scientific discourse. It was in fact during this period that the term anthropology first acquired the meanings on which its current usage is based. The Renaissance did not 'invent' the human. But the period that gave rise to 'humanism' witnessed an unprecedented diversification of the concept that was at its very core. The question of what defines the human became increasingly contested as new developments like the emergence of the natural sciences, religious pluralisation, as well as colonial expansion, were undermining old certainties. The proliferation of doctrines of the human in the early modern age bears out the assumption that anthropology is a discipline of crisis, seeking to establish sets of common values and discursive norms in situations when authority finds itself under pressure. 288 pp. Englisch.…

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Buch. Condición: Neu. This item is printed on demand - Print on Demand Titel. Neuware -Anthropology is a notoriously polysemous term. Within a continental European academic context, it is usually employed in the sense of philosophical anthropology, and mainly concerned with exploring concepts of a universal human nature. By contrast, Anglo-American scholarship almost exclusively associates anthropology with the investigation of cultural and ethnic differences (cultural anthropology). How these two main traditions (and their ¿derivations¿ such as literary anthropology, historical anthropology, ethnology, ethnography, intercultural studies) relate to each other is a matter of debate. Both, however, have their roots in the path-breaking changes that occurred within sixteenth and early seventeenth-century culture and scientific discourse. It was in fact during this period that the term anthropology first acquired the meanings on which its current usage is based. The Renaissance did not ¿invent¿ the human. But the period that gave rise to ¿humanism¿ witnessed an unprecedented diversification of the concept that was at its very core. The question of what defines the human became increasingly contested as new developments like the emergence of the natural sciences, religious pluralisation, as well as colonial expansion, were undermining old certainties. The proliferation of doctrines of the human in the early modern age bears out the assumption that anthropology is a discipline of crisis, seeking to establish sets of common values and discursive norms in situations when authority finds itself under pressure.Walter de Gruyter GmbH, Genthiner Strasse 13, 10785 Berlin 288 pp. Englisch.…