Fred j hood (25 resultados)

paperback. Condición: Good.

Condición: Very Good. First Edition. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.…

Condición: Good. First Edition. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Cloth. Condición: Very Good -. No Jacket. (1980), 254pp, boards are slightly bowed, small spot to front cover, no dj, about 20 pgs w/ underlining, otherwise contents clean & unmarked.

Soft cover. Condición: Very Good. No Jacket. b-875.

Soft cover. Condición: Very Good. b-316 Pages clean and tight. Previous owner's name on half title page.

Soft cover. Condición: Very Good.

Condición: good. A copy that has been read, remains in good condition. All pages are intact, and the cover is intact. The spine and cover show signs of wear. Pages can include notes and highlighting and show signs of wear, and the copy can include "From the library of" labels or previous owner inscriptions. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! Ships via media mail.…

Condición: New.

Condición: Good. Edition Unstated. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.…

Condición: As New. Unread book in perfect condition.

Condición: new.

Softcover. Condición: As New. Edition Unstated. Like New cond. Stamp on side of pages. Still a real nice book. Quantity Available: 1. Category: History; ISBN: 0882730193. ISBN/EAN: 9780882730196. Pictures of this item not already displayed here available upon request. Inventory No: ABE415733550.

Softcover. 30 x 23 cm. Originalzeitung. Vorderdeckel ist randlädiert, mit Stempel und Grünstift- Anstreichungen, hinterer Deckel fehlt. Komplett mit den Seiten 27 - 52 der fortlaufenden Jahrgangspaginierung mit zahlreichen einfarbigen Textabbildungen, 2 Kunstbeilagen auf Tafeln sowie X Seiten Anzeigen und 'Allerlei Kurzweil.' Der Innenbereich ist sauber. -- Bitte Portokosten außerhalb EU erfragen! / Please ask for postage costs outside EU! / S ' il vous plait demander des frais de port en dehors de l ' UE! // Bitte beachten Sie auch unsere Fotos! / Please also note our photos! / Veuillez noter nos photos -- Genießen Sie den goldenen Herbst! Machen Sie es sich gemütlich , bei uns finden Sie sicher die passende Lektüre! -- Wir kaufen Ihre werthaltigen Bücher! K09756-229416.…

Condición: New. pp. 264.

Condición: good. This copy has highlighting.

Paperback. Condición: Very Good+. First Edition. Illustrated with black-and-white photographs and drawings. Introductions by Lowell H. Harrison, Victor B. Howard, and George W. Robinson. Among the other authors are Robert M. Ireland, Frank F. Mathias, Thomas L. Connelly, George C. Wright, Terry L. Birdwhistell and Harry M. Caudill. Not an ex-library copy. No remainder marks. Most books shipped within 24 hours. All books mailed with Delivery Confirmation. Very good + condition. ; Black-and-white illustrations; 8vo.; 261 pages. …

Condición: New.

Condición: New. pp. 264.

Condición: As New. Unread book in perfect condition.

Condición: New. Satisfaction Guaranteed or your money back.

Taschenbuch. Condición: Neu. Reformed America | The Middle and Southern States 1783-1837 | Fred J Hood | Taschenbuch | Englisch | 2002 | University of Alabama Press | EAN 9780817311971 | Verantwortliche Person für die EU: Mare Nostrum Group B.V., Doelen 72, 4831 GR BREDA, NIEDERLANDE, gpsr[at]mare-nostrum[dot]co[dot]uk | Anbieter: preigu. …

Hardcover. Condición: Good. Bound sheet music, black boards with worn bonded (?) tan leather. Binding sound, music clean; good overall. Contains: Go to Sea (Weatherly and Trotere), The Yeomen (O'Reilly and Airlie Dix), A Jolly Old Cavalier (Barron and Airlie Dix), A Sergeant of Horse Blenheim 1704 (Barron and Airlie Dix), Stone Cracker John (Weatherly and Coates), A Song of Surrey (Mytton and Lohr), Old Farmer John (Russell), The Yeomen of England (Hood and German), Mandalay (Barrack Room Ballads no. 2 - Kipling and Cobb), Ben the Bosun (Weatherly and Adams), Ford o'Kabul (second series of Barrack Room Ballads no. 2 - Kipling and Cobb), Admiral's Broom (Weatherly and Bevan). Book.…

Taschenbuch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -Analyzes the success of the Reformed in the middle and southern states The success of the Reformed of the middle and southern states at shaping a distinctly American ideology of the relationship of religion and government was truly amazing. Unlike their New England counterparts, many of whom continued to enjoy some sort of establishment well into the nineteenth century, these Reformed entered the national experience with a backlog of experience in religious diversity and practical disestablishment, and even, in the South, as religious dissenters. They would have preferred a religious establishment that would have essentially recognized the validity of their understanding of Christianity. It was perhaps their own rigidity that caused them to fail in that attempt, especially in Virginia. But for such a rigid people, and they were rigid, they demonstrated a remarkable flexibility. When it became apparent that the American legal settlement would be one in which the state disengaged from the support of religion, the Reformed of the middle and southern states welcomed it and declared it to be the solution that would be most conducive to the spread and ultimate domination of Reformed Christianity. Unlike twentieth-century liberals, the Reformed interpreted disestablishment as the legal and official recognition of the twin Reformation doctrines of the priesthood of all believers and the absolute and unquestioned authority of the Christian Scriptures. And, to a very large degree, it was their definition, rather than the thinking of Jefferson and Madison, that captured the imagination of the American people and became the dominant popular opinion in the land. But perhaps of even greater significance, the Reformed of the middle and southern states forged an ideology that ultimately based American national prosperity on national adherence to Reformed Christianity. Under the tutelage of John Witherspoon and Samuel Stanhope Smith, the Reformed captured the Enlightenment and brought it into the service of Reformed Christianity, altering traditional Calvinism in the process. Witherspoon and Smith, declaring that the truth of the law of nations could be devised by observation and reason alone, propounded a doctrine of natural law and political science that substantially reinforced the Calvinistic doctrine of providence in an era of skepticism and enlightenment. All history, they argued, proved beyond any reasonable doubt that those nations that adhered to the moral principles taught by Christianity had prospered and those that had taken a contrary route had fallen into ruin. The Reformed preachers of whatever denomination picked up this message and proclaimed it throughout the land. The United States, if it were to prosper, was required to be a Christian nation. Englisch.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Analyzes the success of the Reformed in the middle and southern states The success of the Reformed of the middle and southern states at shaping a distinctly American ideology of the relationship of religion and government was truly amazing. Unlike their New England counterparts, many of whom continued to enjoy some sort of establishment well into the nineteenth century, these Reformed entered the national experience with a backlog of experience in religious diversity and practical disestablishment, and even, in the South, as religious dissenters. They would have preferred a religious establishment that would have essentially recognized the validity of their understanding of Christianity. It was perhaps their own rigidity that caused them to fail in that attempt, especially in Virginia. But for such a rigid people, and they were rigid, they demonstrated a remarkable flexibility. When it became apparent that the American legal settlement would be one in which the state disengaged from the support of religion, the Reformed of the middle and southern states welcomed it and declared it to be the solution that would be most conducive to the spread and ultimate domination of Reformed Christianity. Unlike twentieth-century liberals, the Reformed interpreted disestablishment as the legal and official recognition of the twin Reformation doctrines of the priesthood of all believers and the absolute and unquestioned authority of the Christian Scriptures. And, to a very large degree, it was their definition, rather than the thinking of Jefferson and Madison, that captured the imagination of the American people and became the dominant popular opinion in the land. But perhaps of even greater significance, the Reformed of the middle and southern states forged an ideology that ultimately based American national prosperity on national adherence to Reformed Christianity. Under the tutelage of John Witherspoon and Samuel Stanhope Smith, the Reformed captured the Enlightenment and brought it into the service of Reformed Christianity, altering traditional Calvinism in the process. Witherspoon and Smith, declaring that the truth of the law of nations could be devised by observation and reason alone, propounded a doctrine of natural law and political science that substantially reinforced the Calvinistic doctrine of providence in an era of skepticism and enlightenment. All history, they argued, proved beyond any reasonable doubt that those nations that adhered to the moral principles taught by Christianity had prospered and those that had taken a contrary route had fallen into ruin. The Reformed preachers of whatever denomination picked up this message and proclaimed it throughout the land. The United States, if it were to prosper, was required to be a Christian nation.…