donofrio giulio (19 resultados)

hardcover. Condición: Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!

Paperback. Condición: Fair. Paperback 2-volume set still in publisher's shrink wrap. Apparent accident at warehouse deeply gouged vol. 1 at spine causing 5" split. Volume is still readable; volume 2 undamaged. Never opened, never read.

Hardcover. Condición: Near Fine. Estado de la sobrecubierta: Near Fine. 1st Edition. Near Fine hardcover in a Near Fine dust jacket. First Edition, First Printing with the full number line. Overall a bright and attractive copy. No signs of wear or aging. 540 pp.

Hardcover. Large 8vo. Pp: x, 649. Publisher's burgundy colour-illustrated dust jacket with illustrations to front and rear and yellow and white lettering. Publisher's red boards lettered in gilt at spine. ISBN: 9780814659175 Fine in near fine dust jacket. Some rubbing wear to bottom fore-corner of rear dust jacket.

Condición: New.

Paperback. Condición: new. Paperback. This volume includes a collection of reworked articles which the author, during the last twenty years, dedicated to the origins and conditions constitutive of Christian philosophical-theological thought. From the earliest centuries of the Christian era, human reason was submitted to a particular formal conditioning, in so far as it was necessarily obliged to confront the contents of a divine revelation recognized as necessarily 'true'. The medieval Latin scholar was induced by the social and cultural peculiarities of his time to confront a model of thought which imposes a decisive subordination of natural knowledge - demonstrated to be imperfect and inconclusive - to the certainties assured by the faith. The production of this model of philosophia, sensibly different from the dominant paradigms in the classical period, rooted itself in the critical redimensioning of reason introduced into the West by Cicero. Departing from the observation of the failure of the philosophical aspirations of antiquity, the Christian intellectuals effected an operative 'overturning' of the conditions of veridical knowledge.The new wisdom was not the result of a pure interference of religion in the field of rational science; it was, however, directed by a conscious 'conversion' of the philosophers and fulfilled on two sides: on that of the faith, which requires earthly knowledge in order to defend itself from misunderstandings and heresies; and on that of reason, which allows itself to draw upon supernatural revelation for the possession of regulatory principles which guide it in the study of natural things. This book investigates the development of this approach during the course of the centuries which precede, in the West, the rediscovery of Aristotelian epistemology: from Augustine to Boethius, from John Scottus Eriugena to Anselm of Aosta. It moves to the point of describing the return of this methodological approach, at the end of the Medieval Scholastic period, in the results of the antiaristotelian critique carried out by the men of the Renaissance in the recovering of a model of thought which had dominated in the patristic and early medieval periods. This volume includes a collection of reworked articles which the author, during the last twenty years, dedicated to the origins and conditions constitutive of Christian philosophical-theological thought. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

Condición: As New. Unread book in perfect condition.

Hardcover. Condición: New. Estado de la sobrecubierta: New. NEW BOOK. FAST SHIPPING.

Hardcover. Condición: New. In shrink wrap. Looks like an interesting title!

Hardcover. Condición: New. In shrink wrap. Looks like an interesting title!

Hardcover. Condición: Brand New. annotated edition. 560 pages. 9.25x6.25x1.50 inches. In Stock.

Condición: very_good. This is a well-cared-for used book with light signs of previous use. There may be minor cover wear, a faint crease, or slight spine wear, but overall it's in great shape and fully readable.Please note:-May contain library or rental stickers.-Supplemental materials e.g., CDs, access codes, inserts are not guaranteed.-Box sets may not include original exterior box.-Sourced from donation centers; authenticity not verified with publisher. Your satisfaction is our top priority! If you have any questions or concerns about your order, please don't hesitate to reach out. Thank you for shopping with us and supporting small businessâ"happy reading!

Paperback. Condición: new. Paperback. This volume includes a collection of reworked articles which the author, during the last twenty years, dedicated to the origins and conditions constitutive of Christian philosophical-theological thought. From the earliest centuries of the Christian era, human reason was submitted to a particular formal conditioning, in so far as it was necessarily obliged to confront the contents of a divine revelation recognized as necessarily 'true'. The medieval Latin scholar was induced by the social and cultural peculiarities of his time to confront a model of thought which imposes a decisive subordination of natural knowledge - demonstrated to be imperfect and inconclusive - to the certainties assured by the faith. The production of this model of philosophia, sensibly different from the dominant paradigms in the classical period, rooted itself in the critical redimensioning of reason introduced into the West by Cicero. Departing from the observation of the failure of the philosophical aspirations of antiquity, the Christian intellectuals effected an operative 'overturning' of the conditions of veridical knowledge.The new wisdom was not the result of a pure interference of religion in the field of rational science; it was, however, directed by a conscious 'conversion' of the philosophers and fulfilled on two sides: on that of the faith, which requires earthly knowledge in order to defend itself from misunderstandings and heresies; and on that of reason, which allows itself to draw upon supernatural revelation for the possession of regulatory principles which guide it in the study of natural things. This book investigates the development of this approach during the course of the centuries which precede, in the West, the rediscovery of Aristotelian epistemology: from Augustine to Boethius, from John Scottus Eriugena to Anselm of Aosta. It moves to the point of describing the return of this methodological approach, at the end of the Medieval Scholastic period, in the results of the antiaristotelian critique carried out by the men of the Renaissance in the recovering of a model of thought which had dominated in the patristic and early medieval periods. This volume includes a collection of reworked articles which the author, during the last twenty years, dedicated to the origins and conditions constitutive of Christian philosophical-theological thought. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Hardcover. Condición: New. In shrink wrap. Looks like an interesting title!

paperback. Condición: New. 1st.

Paperback. Condición: Acceptable. Acceptable. Dust Jacket NOT present. CD WILL BE MISSING. SHIPS FROM MULTIPLE LOCATIONS. book.

Condición: new.

Hard Cover. Condición: Near Fine binding. Estado de la sobrecubierta: Near Fine dust jacket. Large octavo; in the publisher's red cloth; with titling on the spine in gold; x, 649 pages including the Index; in an unclipped jacket; minimal wear to the jacket; with some pencil annotations in margins. Near Fine binding / Near Fine dust jacket.

Hardcover. Condición: Fine. Estado de la sobrecubierta: Fine. A very heavy set that will require additional postage for destinations outside of the USA. Includes Vol 1 THE PATRISTIC PERIOD (isbn 9780814659151) eds. Angelo Di Berardino, Basil Studer . 1996 . Volume 2 The Middle Ages (isbn 0814659152) 1996 and Vol 3 The Rennaisance (isbn 0814659179 ), 1996.