chinnappa gowda (16 resultados)

Hardcover. Condición: New. ISBN:9788193560945.

Condición: New.

Condición: New.

Condición: New.

Hardcover. Condición: New. Brand New! Fast Delivery This is an International Edition and ship within 24-48 hours. Deliver by FedEx and Dhl, & Aramex, UPS, & USPS and we do accept APO and PO BOX Addresses. Order can be delivered worldwide within 7-12 days and we do have flat rate for up to 2LB. Extra shipping charges will be requested if the Book weight is more than 5 LB. This Item May be shipped from India, United states & United Kingdom. Depending on your location and availability.

Soft cover. Condición: Good. Estado de la sobrecubierta: Good. Part 1 only. The top edge of the jacket is worn and slightly creased. The jacket is also slightly smudged along the back cover, not affecting legibility. Cover boards are in good condition apart from some light handling wear. Binding is tight. Ink markings from previous owner on the half-title page, otherwise all other pages are clean and unmarked.

Soft cover. Condición: Very good. Estado de la sobrecubierta: Very good. Part II only. Text is in Tulu and table of contents is in English. Top edge of jacket is worn. Top and fore edges are lightly tanned, but legibility is not affected. Inside is unmarked.

Soft cover. Condición: Fine. Estado de la sobrecubierta: Fine. 491 pp. Mr Gopala Naika is one of the many talented singers of oral epics in Tulunaadu, the land of Tulu speakers in southern Karnataka, India. The Finnish-Indian team, Prof. Lauri Honko and Ms Anneli Honko, M.A., from the University of Turku and Prof. Viveka Rai and Dr Chinnappa Gowda from the University of Mangalore, documented his 15,683-line performance of the Siri epic on audio and video tape in December 1990. Only five lines shorter than the Iliad, this purely oral epic, published in Tulu and English, constitutes a point of comparison for researchers interested in the making of oral epics. At the same time it is a tribute to the rich oral poetry in Tulu, a Dravidian language, and the vigorous epic traditions still to be found in many parts of India.In the brief introduction the vicissitudes of the Oral Epics Project, supported by the Academy of Finland and the Alfred Kordelin Foundation, Helsinki, are outlined. The cultural background, fieldwork on oral composition and textual problems encountered in the transcription and translation of the Siri epic and the nature of "oral text" in general are brought into focus.The primary oral textualisation and the secondary written codification of the epic are described in detail in a separate introductory volume (FFC 264), which expands to account for the complex religious and profane contexts of epic performances in Tulunaadu. Eleven earlier cases of textualisation, from Lönnrot and Radloff to Johnson and Smith, are reassessed from the methodological point of view. Several core problems of tradition research are discussed, and new concepts, such as "mental text" and "multiform", are introduced for the analysis of oral composition. Folkloristics, comparative religion, ethnopoetics and comparative research on epics are pooled in this piece of "textual ethnography".

Soft cover. Condición: Fine. Estado de la sobrecubierta: Fine. pp. 493-893, illustrations, bibliography. Mr Gopala Naika is one of the many talented singers of oral epics in Tulunaadu, the land of Tulu speakers in southern Karnataka, India. The Finnish-Indian team, Prof. Lauri Honko and Ms Anneli Honko, M.A., from the University of Turku and Prof. Viveka Rai and Dr Chinnappa Gowda from the University of Mangalore, documented his 15,683-line performance of the Siri epic on audio and video tape in December 1990. Only five lines shorter than the Iliad, this purely oral epic, published in Tulu and English, constitutes a point of comparison for researchers interested in the making of oral epics. At the same time it is a tribute to the rich oral poetry in Tulu, a Dravidian language, and the vigorous epic traditions still to be found in many parts of India.In the brief introduction the vicissitudes of the Oral Epics Project, supported by the Academy of Finland and the Alfred Kordelin Foundation, Helsinki, are outlined. The cultural background, fieldwork on oral composition and textual problems encountered in the transcription and translation of the Siri epic and the nature of "oral text" in general are brought into focus.The primary oral textualisation and the secondary written codification of the epic are described in detail in a separate introductory volume (FFC 264), which expands to account for the complex religious and profane contexts of epic performances in Tulunaadu. Eleven earlier cases of textualisation, from Lönnrot and Radloff to Johnson and Smith, are reassessed from the methodological point of view. Several core problems of tradition research are discussed, and new concepts, such as "mental text" and "multiform", are introduced for the analysis of oral composition. Folkloristics, comparative religion, ethnopoetics and comparative research on epics are pooled in this piece of "textual ethnography".

Hardcover. Condición: Fine. Estado de la sobrecubierta: dj. 1st Edition. The Siri Sandhi or Epic of Siri is an epic poem in the Tulu language. Consisting of 15,683 lines of poetry, it is the longest poem in Tulu. The epic is essentially a biography of a legendary Bunt princess Siri Alvedi. The epic declares Siri's divinity and also that of her progeny and she is worshipped as a Daiva (demi goddess) across Tulu Nadu region of South West India in temples known as Adi Alade. Siri is the patron deity of the Tulu people. Her worship and mass possession cult surrounding her transgresses caste and ethnic lines. **** These two volumes contain both the original language epic and its English translation side by side. 893 pp.

Hardcover. Condición: New. 491 pages : 24 cm. English and Tulu; includes translation from Tulu.

Hardcover. Condición: New. pages 498-893, [12] p. ; 24 cm.

Soft cover. Condición: New. 491 pages : 24 cm. English and Tulu; includes translation from Tulu.

Softcover. Condición: Fine. Estado de la sobrecubierta: dj. 1st Edition. The Siri Sandhi or Epic of Siri is an epic poem in the Tulu language. Consisting of 15,683 lines of poetry, it is the longest poem in Tulu. The epic is essentially a biography of a legendary Bunt princess Siri Alvedi. The epic declares Siri's divinity and also that of her progeny and she is worshipped as a Daiva (demi goddess) across Tulu Nadu region of South West India in temples known as Adi Alade. Siri is the patron deity of the Tulu people. Her worship and mass possession cult surrounding her transgresses caste and ethnic lines. **** These two volumes contain both the original language epic and its English translation side by side. 893 pp.

Soft cover. Condición: Very Good. Estado de la sobrecubierta: Very Good. owner's name in pen. Pages 492-893. : ill. ; 24 cm. English and Tulu; includes translation from Tulu.

Soft cover. Condición: New. P. 492-893. : ill. ; 24 cm. Mr Gopala Naika is one of the many talented singers of oral epics in Tulunaadu, the land of Tulu speakers in southern Karnataka, India. The Finnish-Indian team, Prof. Lauri Honko and Ms Anneli Honko, M.A., from the University of Turku and Prof. Viveka Rai and Dr Chinnappa Gowda from the University of Mangalore, documented his 15,683-line performance of the Siri epic on audio and video tape in December 1990. Only five lines shorter than the Iliad, this purely oral epic, published in Tulu and English, constitutes a point of comparison for researchers interested in the making of oral epics. At the same time it is a tribute to the rich oral poetry in Tulu, a Dravidian language, and the vigorous epic traditions still to be found in many parts of India.In the brief introduction the vicissitudes of the Oral Epics Project, supported by the Academy of Finland and the Alfred Kordelin Foundation, Helsinki, are outlined. The cultural background, fieldwork on oral composition and textual problems encountered in the transcription and translation of the Siri epic and the nature of "oral text" in general are brought into focus.The primary oral textualisation and the secondary written codification of the epic are described in detail in a separate introductory volume (FFC 264), which expands to account for the complex religious and profane contexts of epic performances in Tulunaadu. Eleven earlier cases of textualisation, from Lönnrot and Radloff to Johnson and Smith, are reassessed from the methodological point of view. Several core problems of tradition research are discussed, and new concepts, such as "mental text" and "multiform", are introduced for the analysis of oral composition. Folkloristics, comparative religion, ethnopoetics and comparative research on epics are pooled in this piece of "textual ethnography".