Ariel yoav (39 resultados)

Condición: good. A copy that has been read, remains in good condition. All pages are intact, and the cover is intact. The spine and cover show signs of wear. Pages can include notes and highlighting and show signs of wear, and the copy can include "From the library of" labels or previous owner inscriptions. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! Ships via media mail.…

Hardcover. Condición: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Condición: Very Good. First Edition. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.…

xi, 220 p., very good hardcover in dj. Investigates claims that the Confucian text was a forgery.

Hardcover. Condición: Very Good. Hardcover with jacket. New book from publisher, however pages 261-276 wrinkled in printing/binding. Never read, text is unmarked. No highlighting.

Hardcover. Condición: Very Good. Estado de la sobrecubierta: Very Good. Very Good/Very Good Condition. No marks on the text block. No marks of previous ownership or inscription. ; Height: 10.82675 Inches, Length: 5.9055 Inches, Weight: 1.18829159218 Pound; 232 pages; CHINA.

Hard Cover. Condición: Very Good. Estado de la sobrecubierta: Very Good. First Edition. Analysis of this traditiol Confucian text. Hardcover in jacket, light wear to book, light rubbing to jacket, minor evidence of old sticker on free endsheet. Size: Octavo.

Hardcover & Dust Jacket. Condición: Very Good-. 219 pp.

Condición: As New. Estado de la sobrecubierta: As New. Hbk, 220pp, a new and unread copy, excellent, clean, tight and unmarked in fine, unclipped and sleeve-protected dj, as new.

Condición: New.

Condición: New.

Hardcover. Condición: NEW CONDITION. Estado de la sobrecubierta: AS NEW DUST JACKET. //NO REMAINDER MARK//NO PREVIOUS OWNER MARKS OF ANY KIND (no names or inscriptions, no bookplate, no underlining, etc) //NOT PRICECLIPPED// NEW MYLAR COVER//.

Condición: As New. Unread book in perfect condition.

Condición: Muy Bueno. Princeton University Press, Princeton, 1989, 220pp, tapa dura con sobrecubierta, firma del anterior propietario, por lo demás muy buen estado//// Nota de la librería: Si no se especifica en la descripción anterior, los libros no tienen subrayados, anotaciones, firmas o defectos reseñables. ATENCIÓN: EL ENVÍO GRATUITO ES ORDINARIO SIN NÚMERO DE SEGUIMIENTO, y puede sufrir retrasos de varios días. Le dejarán un aviso en el buzón PARA LA RECOGIDA EN OFICINA. PRIORITARIO/CERTIFICADO CON ENTREGA A DOMICILIO POR SOLO 2,90 euros. AS1663.…

Condición: New.

Condición: New. In English.

Condición: As New. Unread book in perfect condition.

Condición: New. Satisfaction Guaranteed or your money back.

hardcover. Condición: new.

Condición: New. [brill ak 5548].

Condición: New. In English.

Hardcover. Condición: Brand New. 234 pages. 10.00x7.00x10.00 inches. In Stock.

Cloth with dust jacket. Condición: As New. 425 pag Size: 2k3.

Encuadernación de tapa dura. Condición: Nuevo. 1ª Edición. ARIEL, Y. / S. BIDERMAN / O. ROTEM, EDS.: RELATIVISM AND BEYOND. LEIDEN, 1998, ix 425 p. , 940 gr. Encuadernacion original. Nuevo. (Q-4-2) 940 gr. Libro.

Hardcover. Condición: Brand New. 440 pages. 9.40x6.30x1.20 inches. In Stock.

IN HEBREW. 24.5x17 cm. 737+23 pages. Hardcover. Cover slightly dirty. Else in good condition. The book is in : Hebrew.

Contains many color and b&w plates. 315x250 mm. X+300 pages. Hardcover with dust-jacket. First whitepage upper corner torn. Else in good condition. The book is in : English.

Hardcover & Dust Jacket. Condición: Very Good-. 204 pp oclc 33357381.

Paperback. Condición: New. In analyzing evidence indicating that K'ung-ts'ung-tzu was a forgery, Yoav Ariel questions current views of the Confucian school in the time between the Sage's death in the fifth century B.C. and the emergence in the eleventh century of Neo-Confucianism. The text, traditionally ascribed to a descendant of Confucius, K'ung Fu (264-208 B.C.), provides a setting for a series of philosophical debates between K'ung family members and representatives of such non-Confucian schools as Legalism, Mohism, and the School of Names. However, finding that this text was probably fabricated by the controversial Confucian master, Wang Su (A.D. 195-256), Ariel explains how it sheds light on the third-century philosophical milieu: Confucianism then is seen to have been not only Taoistically metaphysical, individualistic, and escapist, but also aggressive in advocating early Confucian values. The first part of Ariel's book deals with the general characteristics, history, dating, authenticity, and authorship of the text. The second part is a fully annotated and analyzed translation of the first of the two traditional volumes that constitute the K'ung-ts'ung-tzu. Originally published in 1989.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. …

Paperback. Condición: new. Paperback. In analyzing evidence indicating that K'ung-ts'ung-tzu was a forgery, Yoav Ariel questions current views of the Confucian school in the time between the Sage's death in the fifth century B.C. and the emergence in the eleventh century of Neo-Confucianism. The text, traditionally ascribed to a descendant of Confucius, K'ung Fu (264-208 B.C.), provides a setting for a series of philosophical debates between K'ung family members and representatives of such non-Confucian schools as Legalism, Mohism, and the School of Names. However, finding that this text was probably fabricated by the controversial Confucian master, Wang Su (A.D. 195-256), Ariel explains how it sheds light on the third-century philosophical milieu: Confucianism then is seen to have been not only Taoistically metaphysical, individualistic, and escapist, but also aggressive in advocating early Confucian values. The first part of Ariel's book deals with the general characteristics, history, dating, authenticity, and authorship of the text. The second part is a fully annotated and analyzed translation of the first of the two traditional volumes that constitute the K'ung-ts'ung-tzu. Originally published in 1989.The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905. In analyzing evidence indicating that K'ung-ts'ung-tzu was a forgery, Yoav Ariel questions current views of the Confucian school in the time between the Sage's death in the fifth century B.C. and the emergence in the eleventh century of Neo-Confucianism. The text, traditionally ascribed to a descendant of Confucius, K'ung Fu (264-208 B.C.), provide This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…