Problem ritual efficacy (39 resultados)

Paperback. Condición: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

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Condición: Very Good. Former library copy. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Paperback. Condición: Good. No markings. Historic Oklahoma Bookstore on Route 66. Packages shipped daily, Mon-Friday.

Condición: New. Editor(s): Sax, William S.; Quack, Johannes; Weinhold, Jan. Series: Oxford Ritual Studies. Num Pages: 208 pages, black & white illustrations. BIC Classification: HRCF; HRCR. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 231 x 160 x 12. Weight in Grams: 302. . 2010. Paperback. . . . . …

Condición: New.

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Paperback. Condición: New. Rituals transform citizens into presidents and princesses into queens. They transform sick persons into healthy ones, and public space into prohibited sanctuary. Shamanic rituals heal, legal rituals bind, political rituals ratify, and religious rituals sanctify. But how exactly do they accomplish these things? How do rituals work? This is the question of ritual efficacy, and although it is one of the very first questions that people everywhere ask of rituals, surprisingly little has been written on the topic. In fact, this collection of 10 contributed essays is the first to explicitly address the question of ritual efficacy. The authors do not aspire to answer the question 'how do rituals work?' in a simplistic fashion, but rather to show how complex the question is. While some contributors do indeed advance a particular theory of ritual efficacy, others ask whether the question makes any sense at all, and most show how complex it is by referring to the sociocultural environment in which it is posed, since the answer depends on who is asking the question, and what criteria they use to evaluate the efficacy of ritual. In his introduction, William Sax emphasizes that the very notion of ritual efficacy is a suspicious one because, according to a widespread 'modern' and 'scientific' viewpoint, rituals are merely expressive, and therefore cannot be efficacious. Rituals are thought of as superficial, 'merely symbolic,' and certainly not effective. Nevertheless many people insist that rituals 'work,' and the various positions taken on the question tell us a great deal about the social and historical background of the people involved. One essay, for example, illuminates a dispute between 'materialist' and 'enlightenment' Catholics in Ecuador, with the former affirming the notion of ritual efficacy and the latter doubting it. In other essays, contributors address instances in which orthodox religious figures (mullahs, church authorities, and even scientific positivists) discount the efficacy of rituals. In several of the essays, 'modern' people are suspicious of rituals and tend to deny their efficacy, confirming the theme highlighted in Sax's introduction.…

Condición: As New. Unread book in perfect condition.

Condición: New. Editor(s): Sax, William S.; Quack, Johannes; Weinhold, Jan. Series: Oxford Ritual Studies. Num Pages: 208 pages, black & white illustrations. BIC Classification: HRCF; HRCR. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 231 x 160 x 12. Weight in Grams: 302. . 2010. Paperback. . . . . Books ship from the US and Ireland. …

Paperback. Condición: New.

Condición: New.

Condición: As New. Unread book in perfect condition.

Condición: New. In English.

Paperback / softback. Condición: New. New copy - Usually dispatched within 4 working days.

hardcover. Condición: Very Good. Most of our very good books have only minor imperfections such as shelf wear consistent with a new book that's sat on a bookshop shelf for a year or two. Occasionally we may miss other minor imperfections as we have to grade books at speed. Our books are dispatched from a Yorkshire former cotton mill. We list via barcode/ISBN so please note that the images are stock images and may not be the exact copy you receive, furthermore the details about edition and year might not be accurate as many publishers reuse the same ISBN for multiple editions and as we simply scan a barcode or enter an ISBN we do not check the validity of the edition data when listing. If you're looking for an exact edition please don't order (at least not without checking with us first, although we don't always have time to check). We aim to dispatch prompty, the service used will depend on order value and book size. We can ship to most countries, see our shipping policies. Payment is via Abe only.…

Condición: New. Editor(s): Sax, William S.; Quack, Johannes; Weinhold, Jan. Series: Oxford Ritual Studies. Num Pages: 208 pages, Illustrations. BIC Classification: HRCF; HRCR. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 243 x 160 x 15. Weight in Grams: 416. . 2010. Illustrated. hardcover. . . . .…

Condición: New.

Condición: As New. Unread book in perfect condition.

Condición: New.

Condición: New. Editor(s): Sax, William S.; Quack, Johannes; Weinhold, Jan. Series: Oxford Ritual Studies. Num Pages: 208 pages, Illustrations. BIC Classification: HRCF; HRCR. Category: (P) Professional & Vocational; (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 243 x 160 x 15. Weight in Grams: 416. . 2010. Illustrated. hardcover. . . . . Books ship from the US and Ireland.…

Condición: New. In English.

Hardback. Condición: New. Rituals transform citizens into presidents and princesses into queens. They transform sick persons into healthy ones, and public space into prohibited sanctuary. Shamanic rituals heal, legal rituals bind, political rituals ratify, and religious rituals sanctify. But how exactly do they accomplish these things? How do rituals work? This is the question of ritual efficacy, and although it is one of the very first questions that people everywhere ask of rituals, surprisingly little has been written on the topic. In fact, this collection of 10 contributed essays is the first to explicitly address the question of ritual efficacy. The authors do not aspire to answer the question 'how do rituals work?' in a simplistic fashion, but rather to show how complex the question is. While some contributors do indeed advance a particular theory of ritual efficacy, others ask whether the question makes any sense at all, and most show how complex it is by referring to the sociocultural environment in which it is posed, since the answer depends on who is asking the question, and what criteria they use to evaluate the efficacy of ritual. In his introduction, William Sax emphasizes that the very notion of ritual efficacy is a suspicious one because, according to a widespread 'modern' and 'scientific' viewpoint, rituals are merely expressive, and therefore cannot be efficacious. Rituals are thought of as superficial, 'merely symbolic,' and certainly not effective. Nevertheless many people insist that rituals 'work,' and the various positions taken on the question tell us a great deal about the social and historical background of the people involved. One essay, for example, illuminates a dispute between 'materialist' and 'enlightenment' Catholics in Ecuador, with the former affirming the notion of ritual efficacy and the latter doubting it. In other essays, contributors address instances in which orthodox religious figures (mullahs, church authorities, and even scientific positivists) discount the efficacy of rituals. In several of the essays, 'modern' people are suspicious of rituals and tend to deny their efficacy, confirming the theme highlighted in Sax's introduction.…

Condición: As New. Unread book in perfect condition.

Paperback. Condición: New. Rituals transform citizens into presidents and princesses into queens. They transform sick persons into healthy ones, and public space into prohibited sanctuary. Shamanic rituals heal, legal rituals bind, political rituals ratify, and religious rituals sanctify. But how exactly do they accomplish these things? How do rituals work? This is the question of ritual efficacy, and although it is one of the very first questions that people everywhere ask of rituals, surprisingly little has been written on the topic. In fact, this collection of 10 contributed essays is the first to explicitly address the question of ritual efficacy. The authors do not aspire to answer the question 'how do rituals work?' in a simplistic fashion, but rather to show how complex the question is. While some contributors do indeed advance a particular theory of ritual efficacy, others ask whether the question makes any sense at all, and most show how complex it is by referring to the sociocultural environment in which it is posed, since the answer depends on who is asking the question, and what criteria they use to evaluate the efficacy of ritual. In his introduction, William Sax emphasizes that the very notion of ritual efficacy is a suspicious one because, according to a widespread 'modern' and 'scientific' viewpoint, rituals are merely expressive, and therefore cannot be efficacious. Rituals are thought of as superficial, 'merely symbolic,' and certainly not effective. Nevertheless many people insist that rituals 'work,' and the various positions taken on the question tell us a great deal about the social and historical background of the people involved. One essay, for example, illuminates a dispute between 'materialist' and 'enlightenment' Catholics in Ecuador, with the former affirming the notion of ritual efficacy and the latter doubting it. In other essays, contributors address instances in which orthodox religious figures (mullahs, church authorities, and even scientific positivists) discount the efficacy of rituals. In several of the essays, 'modern' people are suspicious of rituals and tend to deny their efficacy, confirming the theme highlighted in Sax's introduction.…

Hardback. Condición: New. Rituals transform citizens into presidents and princesses into queens. They transform sick persons into healthy ones, and public space into prohibited sanctuary. Shamanic rituals heal, legal rituals bind, political rituals ratify, and religious rituals sanctify. But how exactly do they accomplish these things? How do rituals work? This is the question of ritual efficacy, and although it is one of the very first questions that people everywhere ask of rituals, surprisingly little has been written on the topic. In fact, this collection of 10 contributed essays is the first to explicitly address the question of ritual efficacy. The authors do not aspire to answer the question 'how do rituals work?' in a simplistic fashion, but rather to show how complex the question is. While some contributors do indeed advance a particular theory of ritual efficacy, others ask whether the question makes any sense at all, and most show how complex it is by referring to the sociocultural environment in which it is posed, since the answer depends on who is asking the question, and what criteria they use to evaluate the efficacy of ritual. In his introduction, William Sax emphasizes that the very notion of ritual efficacy is a suspicious one because, according to a widespread 'modern' and 'scientific' viewpoint, rituals are merely expressive, and therefore cannot be efficacious. Rituals are thought of as superficial, 'merely symbolic,' and certainly not effective. Nevertheless many people insist that rituals 'work,' and the various positions taken on the question tell us a great deal about the social and historical background of the people involved. One essay, for example, illuminates a dispute between 'materialist' and 'enlightenment' Catholics in Ecuador, with the former affirming the notion of ritual efficacy and the latter doubting it. In other essays, contributors address instances in which orthodox religious figures (mullahs, church authorities, and even scientific positivists) discount the efficacy of rituals. In several of the essays, 'modern' people are suspicious of rituals and tend to deny their efficacy, confirming the theme highlighted in Sax's introduction.…

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