ISBN: 9789024728701 - direct realism: a study of perception: 12 (nijhoff international philosophy series, 12) (14 resultados)

Condición: good. A copy that has been read, remains in good condition. All pages are intact, and the cover is intact. The spine and cover show signs of wear. Pages can include notes and highlighting and show signs of wear, and the copy can include "From the library of" labels or previous owner inscriptions. 100% GUARANTEE! Shipped with delivery confirmation, if you're not satisfied with purchase please return item! Ships via media mail.…

Hardcover. Condición: Very Good. Sorry, No international shipping on this item.Ex-library hardcover no dj (red boards) in very nice condition with the usual library markings and attachments. Text block clean and unmarked. Tight binding.

Hardcover. Condición: Good. Cover and edges may have some wear. Some highlighiting/notes/underlining inside.

Condición: Fair. Volume 12. This is an ex-library book and may have the usual library/used-book markings inside.This book has hardback covers. Book contains pencil markings. In fair condition, suitable as a study copy. No dust jacket. Please note the Image in this listing is a stock photo and may not match the covers of the actual item,550grams, ISBN:9024728703.…

Condición: New.

Condición: New.

Condición: As New. Unread book in perfect condition.

Condición: New.

Gebunden. Condición: New.

Condición: As New. Unread book in perfect condition.

Buch. Condición: Neu. Druck auf Anfrage Neuware - Printed after ordering - or their surfaces can be translated without remainder into descriptions of ob jects that are neither material objects or surfaces of any material object. All of these claims have historically conspired to discredit Direct Realism. But Direct Realism can accommodate all of the premises of the three argu ments without admitting any of their conclusions. Inferential perceptual knowl edge assumes a kind of knowledge that is not inferential. Without this assump tion, we are given a vicious infinite regress. But this is compatible with the fact that any case of non-inferential knowledge has a material objeCt as its object. The fact ofinfallible perceptual awareness fails to discredit DireCt Realism for similar reasons. Infallibility is a characteristic, not of the objects which we perceive, but rather of the acts by which we perceive them. And this permits an object of such awareness to be either material or something other than material. It does not fol low from the fact of infallibility that the objects of awareness must be other than material objects. And, finally, the fact of translatability shows at most that we either can or must simultaneously perceive material objects and entities which are not material objects. It does not show that the perception of the one is the same as the perception of the other. The entire argument rests, as we shall learn, on an illicit assimilation of the notions of sameness and equivalence.…

Condición: Sehr gut. Zustand: Sehr gut | Sprache: Englisch | Produktart: Bücher | or their surfaces can be translated without remainder into descriptions of ob­ jects that are neither material objects or surfaces of any material object. All of these claims have historically conspired to discredit Direct Realism. But Direct Realism can accommodate all of the premises of the three argu­ ments without admitting any of their conclusions. Inferential perceptual knowl­ edge assumes a kind of knowledge that is not inferential. Without this assump­ tion, we are given a vicious infinite regress. But this is compatible with the fact that any case of non-inferential knowledge has a material objeCt as its object. The fact ofinfallible perceptual awareness fails to discredit DireCt Realism for similar reasons. Infallibility is a characteristic, not of the objects which we perceive, but rather of the acts by which we perceive them. And this permits an object of such awareness to be either material or something other than material. It does not fol­ low from the fact of infallibility that the objects of awareness must be other than material objects. And, finally, the fact of translatability shows at most that we either can or must simultaneously perceive material objects and entities which are not material objects. It does not show that the perception of the one is the same as the perception of the other. The entire argument rests, as we shall learn, on an illicit assimilation of the notions of sameness and equivalence.…

Buch. Condición: Neu. This item is printed on demand - it takes 3-4 days longer - Neuware -or their surfaces can be translated without remainder into descriptions of ob jects that are neither material objects or surfaces of any material object. All of these claims have historically conspired to discredit Direct Realism. But Direct Realism can accommodate all of the premises of the three argu ments without admitting any of their conclusions. Inferential perceptual knowl edge assumes a kind of knowledge that is not inferential. Without this assump tion, we are given a vicious infinite regress. But this is compatible with the fact that any case of non-inferential knowledge has a material objeCt as its object. The fact ofinfallible perceptual awareness fails to discredit DireCt Realism for similar reasons. Infallibility is a characteristic, not of the objects which we perceive, but rather of the acts by which we perceive them. And this permits an object of such awareness to be either material or something other than material. It does not fol low from the fact of infallibility that the objects of awareness must be other than material objects. And, finally, the fact of translatability shows at most that we either can or must simultaneously perceive material objects and entities which are not material objects. It does not show that the perception of the one is the same as the perception of the other. The entire argument rests, as we shall learn, on an illicit assimilation of the notions of sameness and equivalence. 220 pp. Englisch.…

Buch. Condición: Neu. This item is printed on demand - Print on Demand Titel. Neuware -or their surfaces can be translated without remainder into descriptions of ob jects that are neither material objects or surfaces of any material object. All of these claims have historically conspired to discredit Direct Realism. But Direct Realism can accommodate all of the premises of the three argu ments without admitting any of their conclusions. Inferential perceptual knowl edge assumes a kind of knowledge that is not inferential. Without this assump tion, we are given a vicious infinite regress. But this is compatible with the fact that any case of non-inferential knowledge has a material objeCt as its object. The fact ofinfallible perceptual awareness fails to discredit DireCt Realism for similar reasons. Infallibility is a characteristic, not of the objects which we perceive, but rather of the acts by which we perceive them. And this permits an object of such awareness to be either material or something other than material. It does not fol low from the fact of infallibility that the objects of awareness must be other than material objects. And, finally, the fact of translatability shows at most that we either can or must simultaneously perceive material objects and entities which are not material objects. It does not show that the perception of the one is the same as the perception of the other. The entire argument rests, as we shall learn, on an illicit assimilation of the notions of sameness and equivalence.Springer Verlag GmbH, Tiergartenstr. 17, 69121 Heidelberg 220 pp. Englisch.…