9788120840713 - non violence as a way of life history: theory and practice (7 resultados)

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Librería: AFFORDABLE PRODUCTS, Millbury, MA, Estados Unidos de AmericaAFFORDABLE PRODUCTS
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EUR 28,41
Envío por EUR 5,18Se envía dentro de Estados Unidos de AmericaCantidad disponible: 1 disponibles
Condición: As New. Excellent condition. Pages are crisp and clean with no markings. Ships promptly.

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Librería: Majestic Books, Hounslow, Reino UnidoMajestic Books
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EUR 28,76
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Condición: New. pp. 724.

Idioma: Inglés
Editorial: Motilal Banarsidass Publishers Pvt. Ltd. MLBD, 2017
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Librería: Books Puddle, New York, NY, Estados Unidos de AmericaBooks Puddle
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EUR 36,69
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Condición: New. pp. 724 1st Edition.

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Librería: Books in my Basket, New Delhi, IndiaBooks in my Basket
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EUR 22,23
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Hardcover. Condición: New. ISBN:9788120840713 N.A.

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Librería: Biblios, frankfurt am main, HESSE, AlemaniaBiblios
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EUR 30,43
Envío por EUR 9,95Se envía de Alemania a Estados Unidos de AmericaCantidad disponible: 4 disponibles
Condición: New. pp. 724.

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- Edición internacional
Librería: UK BOOKS STORE, London, LONDO, Reino UnidoUK BOOKS STORE
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EUR 48,95
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Hardcover. Condición: New Books. Brand New! Fast Delivery This is an International Edition and ship within 24-48 hours. Deliver by FedEx and Dhl, & Aramex, UPS, & USPS and we do accept APO and PO BOX Addresses. Order can be delivered worldwide within 6-10 days and we do have flat rate for up to 2LB. Extra shipping charges will b…e requested if the Book weight is more than 5 LB. This Item May be shipped from India, United states & United Kingdom. Depending on your location and availability.

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- Primera edición
Librería: Vedams eBooks (P) Ltd, New Delhi, IndiaVedams eBooks (P) Ltd
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EUR 56,68
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Hardcover. Condición: New. 1st Edition. This book is intended for those who are struggling to understand and confront the epidemic of violence in our world but are not familiar with the nonviolent alternatives. Among those alternatives is the tradition of ahimsa, which has been advocated and practiced by the Jains for the last t…wenty-five centuries. Inspired by the Jains, this collection of essays speaks with many "voices" personal reflections, scholarly studies, religious insights n to provide examples, guidance, and encouragement to those trying to cope with the violence that has become so prevalent. The essays should speak to a broad audience, but most especially to young people (late teens to early twenties), who are surrounded by violence practically from their birth and in virtually all aspects of their life: home, school, community, work, and media. The book will help them see: 1. What is involved in a nonviolent approach to the world, and how to apply it in various aspects of their daily lives. ? 2. That there are many of us out there n of different genders, race, professions, social classes, and religious affiliations, on every continent n who take nonviolence very seriously and try to live in accordance with its principles and values. ? 3. That there are many groups, institutions, and organizations that practice nonviolence and who can offer guidance, counsel, and help. ? The central aims of this book are to let those dealing? With or surrounded by violence know that there is another way, and to encourage them to try to live in accordance with that way n the way of nonviolence. The discourse of the twentieth century was dictated by its "big" events-two world wars, the Holocaust, the killing of millions of people during the times of political turmoil in India, China, Cambodia, the Soviet Union, and numerous other countries, and the nuclear arms race during the Cold War. The haunting images of broken bodies and destroyed countries, and the thoughts of how easily all life on this planet could be destroyed, brought to our eyes and minds the realization of the unprecedented levels of physical destruction of which we are now capable. In the frenzy of war, those who are violent are hailed as heroes and saviors. Those who refuse to choose sides, those who do not shoot and murder, those who resort to nonviolence, are regarded as traitors and cowards. Yet when the weapons stop firing, when the surviving "heroes" are relegated to hospitals and psychiatric wards, it is the healers who take the central role. What is so dearly needed for all of those who are hurting are hospitality and healing acceptance and care. The brokenness of our world has reached such an alarming level that it appears to undermine the distinction between victimizers and victims: those who victimize others do so because they themselves have been victimized, because they themselves have been hurting. And the forms and levels of hurting have become so numerous that playing the blame game and insisting on justice is often beside the point. What is sorely needed is not another instance of hurting but its opposite: healing. This is why, on the pages that follow, you will find so many stories of hospitality: toward strangers, toward refugees, toward orphaned or imprisoned children, toward the elderly.