9780813228969 - defending the faith: an anti-modernist anthology (15 resultados)
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Editorial: The Catholic University of America Press, US, 2016
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Paperback. Condición: New. At the dawn of the '20th Century, several writers who were to become famous under the title of "Modernists" were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, whose essay…s are here made available in English. They include the historian and university rector Pierre Battifol, the biblical exegete M.J. Lagrange, OP, the Jesuit historical theologians Eugène Portalié and Léonce de Grandmaison, and the philosophers Eugène Franon and Joannès Wehrlé. All welcomed the historico-critical methods of research, and far from thinking them fatal to orthodoxy (as the Modernists did), they thought the Church's faith would survive and be strengthened by rigorous scholarship. These thinkers, then, are the true predecessors of Pius XII (Divino a,ante Spiritu) and Vatican II (Dei Verbum). At the same time, these men thought outside the boxes drawn by 19th Century Positivism (Loisy), anti-intellectualist pragmatism (LeRoy), and romantic mysticism (Tyrrell). Their concerns hold new significance in the light of John Paul II's 1990 encyclical Fides et Ratio. Reading these too-long forgotten writers, then, deepens in a new way one's understanding of the Catholic Church's decision to decline and even condemn the Modernists' agenda, whether one ultimately applauds that decision or deplores it.
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Paperback. Condición: new. Paperback. At the dawn of the 20th Century, several writers who were to become famous under the title of Modernists were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, who…se essays are here made available in English. They include the historian and university rector Pierre Battifol, the biblical exegete M.J. Lagrange, OP, the Jesuit historical theologians Eugene Portalie and Leonce de Grandmaison, and the philosophers Eugene Franon and Joannes Wehrle. All welcomed the historico-critical methods of research, and far from thinking them fatal to orthodoxy (as the Modernists did), they thought the Churchs faith would survive and be strengthened by rigorous scholarship. These thinkers, then, are the true predecessors of Pius XII (Divino aante Spiritu) and Vatican II (Dei Verbum). At the same time, these men thought outside the boxes drawn by 19th Century Positivism (Loisy), anti-intellectualist pragmatism (LeRoy), and romantic mysticism (Tyrrell). Their concerns hold new significance in the light of John Paul IIs 1990 encyclical Fides et Ratio. Reading these too-long forgotten writers, then, deepens in a new way ones understanding of the Catholic Churchs decision to decline and even condemn the Modernists agenda, whether one ultimately applauds that decision or deplores it. At the dawn of the 20th Century, several writers who were to become famous under the title of Modernists were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, whose essays are here made available in English. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Editorial: The Catholic University of America Press, Washington, 2016
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Paperback. Condición: new. Paperback. At the dawn of the 20th Century, several writers who were to become famous under the title of Modernists were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, who…se essays are here made available in English. They include the historian and university rector Pierre Battifol, the biblical exegete M.J. Lagrange, OP, the Jesuit historical theologians Eugene Portalie and Leonce de Grandmaison, and the philosophers Eugene Franon and Joannes Wehrle. All welcomed the historico-critical methods of research, and far from thinking them fatal to orthodoxy (as the Modernists did), they thought the Churchs faith would survive and be strengthened by rigorous scholarship. These thinkers, then, are the true predecessors of Pius XII (Divino aante Spiritu) and Vatican II (Dei Verbum). At the same time, these men thought outside the boxes drawn by 19th Century Positivism (Loisy), anti-intellectualist pragmatism (LeRoy), and romantic mysticism (Tyrrell). Their concerns hold new significance in the light of John Paul IIs 1990 encyclical Fides et Ratio. Reading these too-long forgotten writers, then, deepens in a new way ones understanding of the Catholic Churchs decision to decline and even condemn the Modernists agenda, whether one ultimately applauds that decision or deplores it. At the dawn of the 20th Century, several writers who were to become famous under the title of Modernists were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, whose essays are here made available in English. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Editorial: The Catholic University of America Press, US, 2016
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Paperback. Condición: New. At the dawn of the '20th Century, several writers who were to become famous under the title of "Modernists" were advancing a deep agenda for reform in the faith and praxis of the Roman Catholic Church. But their agenda met with serious and scholarly opposition from another group of writers, whose essay…s are here made available in English. They include the historian and university rector Pierre Battifol, the biblical exegete M.J. Lagrange, OP, the Jesuit historical theologians Eugène Portalié and Léonce de Grandmaison, and the philosophers Eugène Franon and Joannès Wehrlé. All welcomed the historico-critical methods of research, and far from thinking them fatal to orthodoxy (as the Modernists did), they thought the Church's faith would survive and be strengthened by rigorous scholarship. These thinkers, then, are the true predecessors of Pius XII (Divino a,ante Spiritu) and Vatican II (Dei Verbum). At the same time, these men thought outside the boxes drawn by 19th Century Positivism (Loisy), anti-intellectualist pragmatism (LeRoy), and romantic mysticism (Tyrrell). Their concerns hold new significance in the light of John Paul II's 1990 encyclical Fides et Ratio. Reading these too-long forgotten writers, then, deepens in a new way one's understanding of the Catholic Church's decision to decline and even condemn the Modernists' agenda, whether one ultimately applauds that decision or deplores it.
