Isbn: 9780812691269 - pulling up the ladder: the metaphysical roots of wittgenstein's tractatus logico-philosophicus (12 resultados)

Soft cover. Condición: Good. 1st Edition. Bumping to upper spine end. No names, underlining, notes or highlighting. d5.

Paperback. Condición: Good. Good paperback, bumped/creased with shelfwear; may have previous owner's name inside. Standard-sized.

paperback. Condición: Very Good. Spine is uncreased, binding tight and sturdy; text also very good; minor wear to edges of wraps; previous owner book plate on verso of front cover, previous owner name at top edge of title page. Ships from Dinkytown in Minneapolis, Minnesota.

Paperback. Condición: Very Good. Spine is uncreased, binding tight and sturdy; text very good; very minor wear to edges of wraps. Ships from Dinkytown in Minneapolis, Minnesota.

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Condición: New.

Paperback. Condición: New. "Pulling up the Ladder" discusses how Wittgenstein's early philosophy became widely known largely through the efforts of Russell and other empirically-minded British philosophers, and to a lesser extent, the scientifically-oriented German-speaking philosophers of the Vienna Circle. However, Wittgenstein's primary philosophical concerns arose in a far different context, and failure to grasp this has led to many misunderstandings of the "Tractatus". From Brockhaus' investigation of that context and its problems emerges this new interpretation of Wittgenstein's early thought, which also affords fresh insights into the later Wittgenstein. Wittgenstein's first philosophy was a Schopenhauerian neo-Kantianism, and although he soon rejected much of the substance of Schopenhauer's work, his problems remained closely connected with Schopenhauer's view of the world and man's relation to it. Wittgenstein's early philosophy is a departure from Schopenhauer - a rigorously purified form, so to speak, of Schopenhauer's "World as Will and Representation".In "Pulling up the Ladder", Brockhaus explains Schopenhauer's system of the world as Will and Representation, then proceeds to investigate Frege's realism and Hertz's conventionalistic philosophy of science - two of the elements which fuelled Wittgenstein's purification of Schopenhauer. Brockhaus analyzes the relations between the "Tractatus" and Russell's treatment of Incomplete Symbols and Logical Types. He investigates two Schopenhauerian issues which present difficulties for the Wittgensteinian world-view: the principles of mechanics and the propositional attitudes which bring the ego into the world. The final chapters examine the metaphysical ego and its relaxation to value, employing Wittgenstein's metaphor of "my world", since "my world" is permeated by the metaphysical ego, the Schopenhauerian World as Will emerges anew, albeit in a curiously ineffable form.…

Soft cover. Condición: Very Good. Minor shelf wear. Owner name on fly leaf. Otherwise a square, tight, unmarked book. Index. xii, 340 pp.

Paperback. Condición: Brand New. 9.25x6.25x1.00 inches. In Stock.

Taschenbuch. Condición: Neu. Neuware - 'Pulling up the Ladder' discusses how Wittgenstein's early philosophy became widely known largely through the efforts of Russell and other empirically-minded British philosophers, and to a lesser extent, the scientifically-oriented German-speaking philosophers of the Vienna Circle. However, Wittgenstein's primary philosophical concerns arose in a far different context, and failure to grasp this has led to many misunderstandings of the 'Tractatus'. From Brockhaus' investigation of that context and its problems emerges this new interpretation of Wittgenstein's early thought, which also affords fresh insights into the later Wittgenstein. Wittgenstein's first philosophy was a Schopenhauerian neo-Kantianism, and although he soon rejected much of the substance of Schopenhauer's work, his problems remained closely connected with Schopenhauer's view of the world and man's relation to it. Wittgenstein's early philosophy is a departure from Schopenhauer - a rigorously purified form, so to speak, of Schopenhauer's 'World as Will and Representation'. In 'Pulling up the Ladder', Brockhaus explains Schopenhauer's system of the world as Will and Representation, then proceeds to investigate Frege's realism and Hertz's conventionalistic philosophy of science - two of the elements which fuelled Wittgenstein's purification of Schopenhauer.…

Paperback. Condición: New. "Pulling up the Ladder" discusses how Wittgenstein's early philosophy became widely known largely through the efforts of Russell and other empirically-minded British philosophers, and to a lesser extent, the scientifically-oriented German-speaking philosophers of the Vienna Circle. However, Wittgenstein's primary philosophical concerns arose in a far different context, and failure to grasp this has led to many misunderstandings of the "Tractatus". From Brockhaus' investigation of that context and its problems emerges this new interpretation of Wittgenstein's early thought, which also affords fresh insights into the later Wittgenstein. Wittgenstein's first philosophy was a Schopenhauerian neo-Kantianism, and although he soon rejected much of the substance of Schopenhauer's work, his problems remained closely connected with Schopenhauer's view of the world and man's relation to it. Wittgenstein's early philosophy is a departure from Schopenhauer - a rigorously purified form, so to speak, of Schopenhauer's "World as Will and Representation".In "Pulling up the Ladder", Brockhaus explains Schopenhauer's system of the world as Will and Representation, then proceeds to investigate Frege's realism and Hertz's conventionalistic philosophy of science - two of the elements which fuelled Wittgenstein's purification of Schopenhauer. Brockhaus analyzes the relations between the "Tractatus" and Russell's treatment of Incomplete Symbols and Logical Types. He investigates two Schopenhauerian issues which present difficulties for the Wittgensteinian world-view: the principles of mechanics and the propositional attitudes which bring the ego into the world. The final chapters examine the metaphysical ego and its relaxation to value, employing Wittgenstein's metaphor of "my world", since "my world" is permeated by the metaphysical ego, the Schopenhauerian World as Will emerges anew, albeit in a curiously ineffable form.…

Condición: New. Discusses how Wittgenstein s early philosophy became widely known largely through the efforts of Russell and other empirically-minded British philosophers. It looks at the relations between Wittgenstein s first philosophy and the work of Schopenhauer, Frege.