Atf press nov 2017 (7 resultados)

Buch. Condición: Neu. Neuware - A reprint of Cardijn's classic 1964 Laymen into Action, now titled Laypeople into Action. This seminal work has been for many years the principal introduction to the Jcosist movements and the Jocist method of 'See, Judge, Act', the 'review of life method&apos.The Jocist âSee, judge act' were to became key words in various documents from Vatican II due to the in uence of Cardijn and others associated with him and his workin the Jocists movements, who wrote or contributed in some way to some of the key documents from Vatican Vatican II.Joseph Cardijn: Born in Belgium, ordained in 1906, Cardijin was nine years old when the the papal encyclical Rerum Novarum was released. His life can be seen as a brilliant application of the principles of that social document.He dedicated himself to the working class and especially to young workers whom he saw leading degraded and dechristianised lives in the industrial lives in the industrial society of Northern Belgium.Cardijn established the Young Christian Workers (YCW) movement, an international movement, in the early part of this century. His sound apostolic theology has provided inspiration and guidance for the YCW and for other apostolic movements, including the YCS, and TYCS.Laypeople into Action is a collection of writings and speeches by Cardijn explaining his conception of the person and their mission, methods of formation, Cardijn's hopes for the future and his understanding of the Church in the modern world.There is solid food for thought here for those actively engaged in the lay apostolate, giving a detailed outline of a theology of the laity, a theology of mission for the laypeople and for priests, the role of priest in forming lay leaders, a foundational document on the how and why of lay formation, of formation through âlike to like', and the importance and role in the Church and society of international movements of laypeople such as the YCW and the YCS.…

Taschenbuch. Condición: Neu. Neuware - A reprint of Cardijn's classic 1964 Laymen into Action, now titled Laypeople into Action. This seminal work has been for many years the principal introduction to the Jcosist movements and the Jocist method of 'See, Judge, Act', the 'review of life method&apos.The Jocist âSee, judge act' were to became key words in various documents from Vatican II due to the in uence of Cardijn and others associated with him and his workin the Jocists movements, who wrote or contributed in some way to some of the key documents from Vatican Vatican II.Joseph Cardijn: Born in Belgium, ordained in 1906, Cardijin was nine years old when the the papal encyclical Rerum Novarum was released. His life can be seen as a brilliant application of the principles of that social document.He dedicated himself to the working class and especially to young workers whom he saw leading degraded and dechristianised lives in the industrial lives in the industrial society of Northern Belgium.Cardijn established the Young Christian Workers (YCW) movement, an international movement, in the early part of this century. His sound apostolic theology has provided inspiration and guidance for the YCW and for other apostolic movements, including the YCS, and TYCS.Laypeople into Action is a collection of writings and speeches by Cardijn explaining his conception of the person and their mission, methods of formation, Cardijn's hopes for the future and his understanding of the Church in the modern world.There is solid food for thought here for those actively engaged in the lay apostolate, giving a detailed outline of a theology of the laity, a theology of mission for the laypeople and for priests, the role of priest in forming lay leaders, a foundational document on the how and why of lay formation, of formation through âlike to like', and the importance and role in the Church and society of international movements of laypeople such as the YCW and the YCS.…

Taschenbuch. Condición: Neu. Neuware - The title of this collection of essays is Thinking Faith: Moods, Methods, and Mystery, and it might need a word of explanation. The aim is to suggest something of what is involved in thinking faith, while indicating examples of my modest contribution over all these years. Given the exuberant data of faith, beliefs, doctrines and tradition, the task of the theologian is always to reflecton what is so richly given, and to communicate in the most telling fashion its meaning.There are certainly moods that colour the way we think, even though theological writing must show an intellectual concentration of some kind. That is quite compatible with a great variety of approaches, sometimes more hopeful, sometimes more sober, defensive and argumentative.There is also the question of methods. The strange thing about a particular theological method or style of thought is that it is seldom an explicit series of procedures. It is something more spontaneous and formed through the practices of many years. Quite clearly, in this collection of writings a numberof methods is implied.Whatever the mood, whatever the method, the mystery remainsâof God, Christ, and who we are in that light. To this degree, theology is a way of thinking within mystery, not outside it. In this respect, doing theologyis humbling for us theologians when confronted with the limited spanof our knowledgeâand our poor capacities to express it. There always remain infinite expanses of what is not yet given us to see, so to leave theologians, inarticulate, in splendid defeat. And yet so much has been given, even in the most routine life of the Church, in its Scriptures its sacraments, and in the luminous witness of the many who have gone before us, and live now in the light.Anthony J Kelly, CSsR, is a professor in the Faculty of Theologyand Philosophy at Australian Catholic University. A member of the International Theolofical Commission for 10 years (2004-2014), he has written numerous books and articles many of which deal with ecological topics in relation to spirituality and theology. He is at present a Senior Research Fellow in the University's Institute of Critical Inquiry, and is based in Melbourne.…

Taschenbuch. Condición: Neu. Neuware - Godfried Danneels, was born 4 June 1933, holds a licencieate degree in Philosophy from the Catholic University of Louvain and a Doctor of Theology from the Gregorian University of Rome. He was ordained a priest on 17 August 1957 for the diocese of Bruges, BISHOP. He was appointed Bishop of Antwerp on 4 November 1977 and Consecrated on 18 December the same year. Two years later, on 19 December 1979, he became Archbishop of Malines-Bruxelles and Primate of Belgium. On 18 January 2010, having exceeded the age limit, his resignation was accepted by Benedict XVI. CARDINAL. He was created cardinal during the consistory of 2 February 1983 with the title of cardinal-priest of St Anastasia (S Anastasia). He participated in the conclaves of 2005 and 2013 which respectively elected Popes Benedict XVI and Francis. …

Taschenbuch. Condición: Neu. Neuware.

Buch. Condición: Neu. Neuware - Genesis Beyond Sources is a radical and groundbreaking book with a new approach to understanding the book of Genesis and the Pentateuch. It has two components. The first touches the whole of Genesis and affects much of biblical narrative text. The second is more scattered and comprises the major observations stemming from close work on Genesis and broader study of parts of the Pentateuch.The first component is a new approach to understanding Genesis that sets on its head the basic academic picture of the last few centuries. It is the first large scale alternative in English since source-critical analysis began. Its primary proposal is that the Bible text we have reflects not the END PRODUCT of the storytelling process but rather the BASE FROM WHICH STORYTELLERS BEGAN. A corollary is the claim made that the biblical text rather than stemming from continuous SOURCES reflects individual STORIES or TRADITIONS. Less a corollary than an observation is the move from the quest for HISTORY to the concern with MEANING. Meaning involves the nature of the biblical narrative text itself and concern for an understanding of human nature and the situation of life before God.Where there are different versions preserved of the same episode the texts do not have to be divided to provide a text for each source. In a USER-BASE approach, the storyteller (or appropriate intermediary) is free to choose one version and treat the other as a variant. Each version can be dealt with in its entirety, just as a story would be told in its entirety, and the text noting variant traditions. The observations of critical analysis separating one version from another are thus preserved. The fragmentation of critical analysis, distributing each version between continuous sources, is avoided.Before the invention of the printing press in fifteenth century Europe, manuscripts were hand-copied on treated skins (parchment), not paper. They were extremely expensive. Ordinary people did not have access to such costly items. Ordinary people HEARD the traditions from traditional repeaters, such as storytellers, theologians, and other intermediaries. They did not own them or read them.Three changes emerge regarding much biblical narrative text.i) It is not end product but the base from which to begin.ii) Its focus is not source but story or traditioniii) Its concern is less history than meaning and the exploration of human nature.There is no question that since Jean Astruc in 1753 the dismantling of the text we have, put together by compilers around the time of Israel's major exile, has been focused on the reconstitution of the sources believed to have been used by these compilers (the sources: J, E, D, P). In this book, such dismantling can be done quite differently from the pattern of the past, with a shift of emphasis away from extensive chronological sources, extending in some cases from creation to Canaan, to an emphasis on individual stories capable of being easily committed to memory in an oral culture and varied according to the audience.Furthermore, the compiling of extended sources to form our biblical text was done on a chronological pattern, from the beginnings of Israel to near its end. Naturally, sources recovered by the academic fragmentation of the Bible text will reflect much the same chronological pattern. The trap that users have fallen into down the centuries is to assume that what is in chronological sequence reflects historyâwhich of course it need not. Individual stories do not engage the drive for history in the same way. Individual stories can be treated on their own merits and interpreted for the meaning they offer rather than being restricted to an historical framework. Equally a story that appears to relate to the beginnings of Israel may have great meaning for a period much closer to Israel's end.The second component is not equally unified. Major aspects include the following.1) The discovery of the presence of El Shaddai (God.…

Buch. Condición: Neu. Neuware - A Collection of 60 paintings by Father Kim en Joong accompanied by aphorisms attributed to Cardinal Godfried Danneels.