Sami pihlstroem (432 resultados)

Condición: Very Good. Pages intact with possible writing/highlighting. Binding strong with minor wear. Dust jackets/supplements may not be included. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

Hardcover. Condición: New. Hardcover. No jacket as issued. viii+277pp. New condition. Never opened. Dimensions: 5.75x8.75x1 inches. Weight: 478 grams. (If you order this from outside the United States, we are likely to request an additional payment to help cover the postage.) Every order includes tracking and is wrapped and robustly packaged with care in Tucson, AZ. ~Mesquite Booksellers.…

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Paperback. Condición: New. Introduces and defends antitheodicy as an ethically superior response to suffering, rejecting traditional theodicies for their tendency to justify or instrumentalize evil and thereby undermine the victim's perspective.Our world is a world of pain and suffering-at the individual level of private lives as well as the level of historical and political events. The familiar examples of suffering we need to engage with range from everyday unpleasantness, such as a prolonged illness, to massive horrors epitomized in world wars and genocides, such as, at the extreme, the Holocaust. We know, in most cases, how to explain these evils: medical science tells us how and why illnesses occur, geology explains earthquakes, and history and social psychology explain what happened at the darkest moments of our civilization, and why. However, even when everything has been explained, many of us feel that we still fail to properly understand why unspeakable events like brutal mass murders and war crimes happen. Those with religious convictions may wonder why God, if God exists, allows such things to exist. The theological and philosophical tradition of theodicy is an influential attempt to respond to such questions focusing not so much on explaining suffering but on the normative question of justifying suffering.This book introduces antitheodicy as a critical ethical response to the problem of evil and suffering. While the mainstream debate on this problem in the philosophy of religion continues to focus on theodicies seeking to justify or excuse God's allowing that there is apparently meaningless suffering, this introduction not only explains why an antitheodicist alternative is ethically superior to such attempts but also, more importantly, extends the antitheodicist approach from the philosophy of religion to broader ethical engagements with suffering. Sketching some of the historical milestones of antitheodicist thought as well as the most important contemporary versions of antitheodicy, the book argues that antitheodicy is the only decent account of suffering and that theodicies are incompatible with ethical seriousness. Theodicies tend to instrumentalize suffering in the service of some imagined overall good, or a metaphysical scheme failing to recognize the individual perspective of the victim. The significance of this essentially ethical argument against theodicies reaches far beyond the philosophy of religion, as the theodicy versus antitheodicy opposition also has interesting secular varieties. Any explicit or implicit instrumentalization of suffering in the service of real or imagined overall goodness may be claimed to be quasi-theodicist, even if it has nothing to do with religious or theological attempts to justify suffering. Antitheodicist critique is therefore needed across a range of ethical and political problems.…

Condición: New.

Hardcover. Condición: Very good. None. First Edition. Clean internals, minimal shelf wear, minor external pencil markings.

hardcover. Condición: Used-Very Good. dj. Cloth, dj. Very slight shelfwear to dj.; bright, clean internals.

Paperback. Condición: New. Introduces and defends antitheodicy as an ethically superior response to suffering, rejecting traditional theodicies for their tendency to justify or instrumentalize evil and thereby undermine the victim's perspective.Our world is a world of pain and suffering-at the individual level of private lives as well as the level of historical and political events. The familiar examples of suffering we need to engage with range from everyday unpleasantness, such as a prolonged illness, to massive horrors epitomized in world wars and genocides, such as, at the extreme, the Holocaust. We know, in most cases, how to explain these evils: medical science tells us how and why illnesses occur, geology explains earthquakes, and history and social psychology explain what happened at the darkest moments of our civilization, and why. However, even when everything has been explained, many of us feel that we still fail to properly understand why unspeakable events like brutal mass murders and war crimes happen. Those with religious convictions may wonder why God, if God exists, allows such things to exist. The theological and philosophical tradition of theodicy is an influential attempt to respond to such questions focusing not so much on explaining suffering but on the normative question of justifying suffering.This book introduces antitheodicy as a critical ethical response to the problem of evil and suffering. While the mainstream debate on this problem in the philosophy of religion continues to focus on theodicies seeking to justify or excuse God's allowing that there is apparently meaningless suffering, this introduction not only explains why an antitheodicist alternative is ethically superior to such attempts but also, more importantly, extends the antitheodicist approach from the philosophy of religion to broader ethical engagements with suffering. Sketching some of the historical milestones of antitheodicist thought as well as the most important contemporary versions of antitheodicy, the book argues that antitheodicy is the only decent account of suffering and that theodicies are incompatible with ethical seriousness. Theodicies tend to instrumentalize suffering in the service of some imagined overall good, or a metaphysical scheme failing to recognize the individual perspective of the victim. The significance of this essentially ethical argument against theodicies reaches far beyond the philosophy of religion, as the theodicy versus antitheodicy opposition also has interesting secular varieties. Any explicit or implicit instrumentalization of suffering in the service of real or imagined overall goodness may be claimed to be quasi-theodicist, even if it has nothing to do with religious or theological attempts to justify suffering. Antitheodicist critique is therefore needed across a range of ethical and political problems.…

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Paperback. Condición: New. Solipsism is one of the philosophical thesis or ideas that has generally been regarded as highly implausible, or even crazy. The view that the world is "my world" in the sense that nothing exists independently of my mind, thought, and/or experience is, understandably, frowned up as a genuine philosophical position. For this reason, solipsism might be regarded as an example of a philosophical position that does not "matter" at all. It does not seem to play any role in our serious attempts to understand the world and ourselves. However, by arguing that solipsism does matter, after all, Why Solipsism Matters more generally demonstrates that philosophy, even when dealing with highly counterintuitive and "crazy" ideas, may matter in surprising, unexpected ways. It will be shown that the challenge of solipsism should make us rethink fundamental assumptions concerning subjectivity, objectivity, realism vs. idealism, relativism, as well as key topics such as ethical responsibility - that is, our ethical relations to other human beings - and death and mortality.Why Solipsism Matters is not only an historical review of the origins and development of the concept of solipsism and a exploration of some of its key philosophers (Kant and Wittgenstein to name but a few) but it develops an entirely new account of the idea. One which takes seriously the global, socially networked world in which we live in which the very real ramifications of solipsism - including narcissism - can be felt. …

Paperback. Condición: new. Paperback. Solipsism is one of the philosophical thesis or ideas that has generally been regarded as highly implausible, or even crazy. The view that the world is my world in the sense that nothing exists independently of my mind, thought, and/or experience is, understandably, frowned up as a genuine philosophical position. For this reason, solipsism might be regarded as an example of a philosophical position that does not matter at all. It does not seem to play any role in our serious attempts to understand the world and ourselves. However, by arguing that solipsism does matter, after all, Why Solipsism Matters more generally demonstrates that philosophy, even when dealing with highly counterintuitive and crazy ideas, may matter in surprising, unexpected ways. It will be shown that the challenge of solipsism should make us rethink fundamental assumptions concerning subjectivity, objectivity, realism vs. idealism, relativism, as well as key topics such as ethical responsibility that is, our ethical relations to other human beings and death and mortality.Why Solipsism Matters is not only an historical review of the origins and development of the concept of solipsism and a exploration of some of its key philosophers (Kant and Wittgenstein to name but a few) but it develops an entirely new account of the idea. One which takes seriously the global, socially networked world in which we live in which the very real ramifications of solipsism - including narcissism - can be felt. Shipping may be from multiple locations in the US or from the UK, depending on stock availability. …

Condición: New.

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Paperback. Condición: New.

Condición: As New. Unread book in perfect condition.

Condición: As New. Unread book in perfect condition.

Condición: As New. Unread book in perfect condition.

Condición: As New. Unread book in perfect condition.

Condición: New.

Paperback. Condición: New. It is commonly believed that populist politics and social media pose a serious threat to our concept of truth. Philosophical pragmatists, who are typically thought to regard truth as merely that which is 'helpful' for us to believe, are sometimes blamed for providing the theoretical basis for the phenomenon of 'post-truth'. In this book, Sami Pihlström develops a pragmatist account of truth and truth-seeking based on the ideas of William James, and defends a thoroughly pragmatist view of humanism which gives space for a sincere search for truth. By elaborating on James's pragmatism and the 'will to believe' strategy in the philosophy of religion, Pihlström argues for a Kantian-inspired transcendental articulation of pragmatism that recognizes irreducible normativity as a constitutive feature of our practices of pursuing the truth. James himself thereby emerges as a deeply Kantian thinker.…

Paperback. Condición: New. Develops a pragmatist approach to the philosophy of the humanities, interpreting history, literature, and religion in terms of pragmatic realism.Humanist scholars often feel the need to defend the humanities. The value of humanistic research is sometimes challenged, as the cultural "reality" investigated by disciplines such as history, literary studies, and theology may seem unclearIn particular, the ontology of the humanities might be considered obscure in comparison to the ontology of the natural sciences. Toward a Pragmatist Philosophy of the Humanities proposes to develop a comprehensive philosophical account of the humanities, focusing on the ontology and epistemology of humanistic inquiry from the standpoint of pragmatism. Sami Pihlström argues that humanistic cognitive pursuits can be interpreted along the lines of a pragmatist theory of inquiry, defending pragmatic realism about the humanities. However, far from leading to any reductive naturalization of the human world, the pragmatist philosophy of the humanities defended by Pihlström takes a distinctively Kantian critical turn in emphasizing the need for transcendental argumentation in the philosophy of the humanities, insisting on the irreducibly ethical dimensions of humanistic scholarship.…

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Condición: New. pp. 240.

Paperback. Condición: New. What we find 'unthinkable' is not seriously considered as an ethical option in our thought and deliberation; it is ruled out from the outset. Combining a broadly pragmatist approach with a Kantian-inspired transcendental strategy, Sami Pihlström distinguishes between what is considered 'unthinkable' and what is merely ethically wrong. Pihlström demonstrates how different issues concerning the unthinkable vs the thinkable, ranging from the proper ethical response to the Holocaust to philosophical considerations of monstrous characters familiar in gothic fiction, may challenge the categories we use to structure the world. In particular, he makes the case that it is unthinkable for us to reject the kind of 'human exceptionalism' that attributes an ineliminable dignity or preciousness to human beings. Chapters also explore the complex relationship between our responses to human suffering and the suffering of non-human animals, together with questions concerning the philosophy of war and pacifism. 'The Unthinkable' in Ethics, History and Philosophical Anthropology turns our attention to the ethically and ontologically constitutive character of the boundaries we draw between the thinkable and the unthinkable, while utilizing conceptual and argumentative resources from the Wittgensteinian tradition in moral philosophy, particularly from the work of Raimond Gaita. An original and timely study, it will be welcomed by students and scholars interested in the fundamental ethical issues of human life.…

Condición: As New. Unread book in perfect condition.

Hardcover. Condición: Very Good. Estado de la sobrecubierta: Very Good. 1st Edition. 264pp hardback, black boards silver-lettered in wrapper, ownership signature, repeinted.

Condición: New. pp. 240.

Condición: New. 2020. Paperback. . . . . . Books ship from the US and Ireland.