Papoutsakis manolis eds (3 resultados)

Hardcover. Condición: Very Good. Estado de la sobrecubierta: Good. 1st Edition. Pages unmarked. Dust jacket glossy. Small tear in DJ at upper edge of spine. Binding square & firm. Book.

Hardcover with dust jacket. Book and DJ are in very good condition 345 pp.

Condición: Sehr gut. XX, 345 p. From the library of Prof. Wolfgang Haase, long-time editor of ANRW and the International Journal of the Classical Tradition (IJCT). - Slightly rubbed and bleached jacket, otherwise very good and clean. / Leicht beriebener und verblichener Umschlag, sonst sehr gut und sauber. - Contents: Contributors -- Editors' Preface: Philip Rousseau and Manolis Papoutsakis -- Abbreviations -- Peter Brown: Select Bibliography -- I Between Marrou and Brown: Transformations of Late Antique Christianity by Robert Markus -- II Old and New Rome: Roman Studies in Sixth-Century Constantinople by Averil Cameron -- III Old and New Rome in the Late Antique Near East by Glen Bowersock -- IV Regulations for an Association of Artisans from the Late Sasanian or Early Arab Period by Sebastian Brock -- V Crosses, Icons and the Image of Christ in Edessa: The Place of Iconophobia in the Christian-Muslim Controversies of Early Islamic Times by Sidney H. Griffith -- VI Alle origini della tradizionepagana su Costantino e il senato romano by Rita Lizzi Testa -- VII Four Funerals and a Wedding: This World and the Next in Fourth-Century Rome by John Matthews -- VIII Les reticences de saint Augustin face aux legendes hagiographiques dapres la lettre Divjak 29* by Claude Lepelley -- IX Language, Morality and Cult: Augustine and Varro by Philip Rousseau -- X A World Full of Stories by Charlotte Roueche -- XI Safe-Conducts to Heaven: Holy Men, Mediation and the Role of Writing byClaudia Rapp -- XII Book Burning as Purification by Judith Herrin -- XIII Gregorio Magno e i Libri dei Re by Lellia Cracco Ruggini e Giorgio Cracco -- XIV The Late Antique Origins of the Lunatic Asylum? by Peregrine Horden -- XV Family Men: Masculinity and Philosophy in Late Antiquity by Susanna Elm -- XVI Radegundis peccatrix: Authorizations of Virginity in Late Antique Gaul by Julia M.H. Smith -- XVII Gemistus Plethon and Platonic Political Philosophy by Peter Garnsey. - This book focuses on a simple dynamic: the taking in hand of a heritage, the variety of changes induced within it, and the handing on of that legacy to new generations, Our contributors suggest, from different standpoints, that this dynamic represented the essence oflate antiquity. As Roman society, and the societies by which it was immediately bounded, continued to develop, through to the late sixth and early seventh centuries, the interplay between what needed to be treasured and what needed to be explored became increasingly self-conscious, versatile, and enriched. By the time formerly alien peoples had established their post-classical polities, and Islam began to stir in the East, the novelties were more clearly seen, if not always welcomed; and one witnesses a stronger will to maintain the momentum of change, of a forward reach. At the same time, those in a position to play now the role of heirs were well able to appreciate how suited to their needs the Roman past might be, but how, by taking it up in their turn, they were more securely defined and yet more creatively advantaged. Transformation is a notion apposite to essays in honour of Peter Brown. The transformation of the classical heritage is a theme to which he has devoted, and continues to devote, much energy. All the essays here in some way explore this notion of transformation; the late antique ability to turn the past to new uses, and to set its wealth of principle and insight to work in new settings. To begin, there is the very notion of what it meant to be Roman, and how that notion changed. Subsequent chapters suggest ways in which fundamental characteristics of Roman society were given new form, not least under the impact of a Christian polity. Augustine, naturally, finds his place; and here the emphasis is on the unfettered stance that he took in the face of more broadly held convictions - on miracles, for example, and the errors of the pagan past. The discussion then moves on to examine the very definition of what a Christian culture should loo.…