marracci (203 resultados)

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Soft Cover. Condición: Very Good. Paginated [313]-385, illustrated [otob: 36] Size: Oversize.

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Condición: New.

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PAP. Condición: New. New Book. Shipped from UK. Established seller since 2000.

Hardback. Condición: New.

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paperback. Condición: Good. Il cofanetto (se previsto) può presentare modeste tracce d'uso, piccole lesioni, fioriture e macchie non invasive. Sovraccoperta con modeste tracce d'uso. Può presentare piccole mancanze, leggere bruniture, rade fioriture o macchiette. Copertina con modeste tracce d'uso. Può presentare minime mancanze, qualche rada fioritura o macchietta, leggere bruniture o piccole pieghe. Dorso in buone condizioni. Può presentare un fisiologico stress da lettura, piccole mancanze e segni di cedevolezza in prossimità delle cerniere. Tagli moderatamente bruniti . Buono (Good). Book.

Condición: Sehr gut. Zustand: Sehr gut | Sprache: Englisch | Produktart: Bücher | The veneration of a divine or quasi-divine feminine figure is a virtually omnipresent phenomenon in the various spiritual traditions of humankind, deriving from the complex archetype of a mystical woman: a Magna Mater. She is vested with both power and compassion; she serves as the complement, refuge, and telos of masculinity, and the speculum, idealization, or apotheosis of femininity. This archetype is so primal as to transcend all the more particularized mythological systems and finds a multitude of different expressions within each of them.Collected here are several stories of her manifested miracles in the Catholic tradition originally written by Pope Celestine V, the late 13th century monk who founded the Celestine branch of the Benedictine order. His stories speak to the compassionate nature of the Celestial mother Mary, as well as her powers of intercession and to defend against evil. The collection continues with tales by Ippolito Marracci of the 'Noble Daughters of Mary', those queens, princesses, and saints who devoted themselves to the Blessed Mother. Interspersed throughout are quotes that show how widespread the adoration of this figure is, by whatever name She is known.

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Camaiore, tip. Benedetti, 1923, in-8, br. edit., pp. 20, [2].

Brossura. Condición: discrete. Testo latino, traduzione italiana e commento a cura di A.Marsili. Cm.24,5x17. Pg.20. A cura dell'Accademia Lucchese. 40 gr.

Lucca, dalla Tipografia Giusti, 1843, in-8, br. editoriale con cornici decorative e vignetta al centro della copertina anteriore, pp. 10,[2]. Prima edizione. L'autrice si firma a stampa in calce al testo.

Paperback. Condición: New. Print on Demand. This book is a reproduction of an important historical work, digitally reconstructed using state-of-the-art technology to preserve the original format. In rare cases, an imperfection in the original, such as a blemish or missing page, may be replicated in the book. print-on-demand item.

Brossura. Condición: discrete. Cm.22x22,2. Pg.136. Illustrazioni. 500 gr.

Brossura. Condición: buone. Cm.24x17. Pg.44. Esemplare privo di coperta. 100 gr.

. Contemporary half leather, back blindstamped and gilt. xii,(ii),244 pp. (Library-stamps on title). With 2 large folding lithographs (60 x 26 cm): plan and lithograph with seals etc. (small tear in plan) The first edition appeared in 1675. This 2nd edition is published two centuries later! and completed with miracles till 1871. - Rare 540g.

Taschenbuch. Condición: Neu. Neuware - L''Onomasticon Urbium, Ac Locorum Sacrae Scripturae' di Lodovico Marracci è un'opera erudita che esplora i nomi delle città e dei luoghi menzionati nelle Sacre Scritture. Basato sugli scritti di San Girolamo ed Eusebio, questo volume offre una guida dettagliata e approfondita alla geografia biblica. Marracci compila e analizza le informazioni disponibili, fornendo un'analisi preziosa per studiosi della Bibbia, teologi e storici interessati a comprendere il contesto geografico degli eventi biblici.

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Hardcover. Condición: Near Fine. MARRACCI, Ludovico (editor). Alcorani Textus Universus [Refutatio Alcorani. Typographia Seminaria, Padova, 1698. Two volumes bound as one. This monumental work, published in Padua in 1698, comprises two folio volumes presenting the Qur'an in Arabic alongside a Latin translation, with woodcut ornaments and end-pieces. Bound in contemporary vellum with some splitting to upper hinge. Signature to Title of Hamburg orientalist (1719)The Alcorani textus universus by Ludovico Marracci (1612-1700) was published in Padua in 1698. Of all the complete translations of the Quran into Latin that have survived, it is the only one that presents the vocalized Arabic text in addition to the translation. The book is divided into two volumes: the Prodromus ad refutationem Alcorani, including an extended biography of Muhammad. The second volume, Marracci includes the Arabic text of the Quran and the Latin translation, as well as annotations and refutations. In order to acquire a more exhaustive knowledge of the Quranic text, Marracci made use of other Islamic sources. According to scholars, Marracci s Alcorani textus universus is the most significant work of translation of the Quran produced in the European Early Modern Age. No other translation of the text of the Quran attained such philological accuracy, nor did anyone base their work on such a broad collection of Islamic commentaries. Evidently, the main goal was polemical: Marracci was #$rmly convinced that he was working on a tool aimed at helping Christian intellectuals in the refutation of the Islamic doctrines. Despite this clear objective, the Alcorani textus universus still represented a milestone for Christian and European Orientalists in the following century. It was widely quoted at least until the mid-nineteenth century.

Folio. 2 vols. 428; 856 pp. Contemporary carta rustica binding with handwritten Italian spine labels. The first scholarly printed Quran, prepared by the Catholic scholar Ludovico Marracci, offering a much more accurate Arabic text than any previously printed and the first accurate Latin translation. The edition includes extensive notes based on the Islamic commentaries, as well as Marracci's extensive "refutations" of each surah. Each surah is given first in Arabic, then in Latin translation, followed by notes and the "refutation". The entire first volume is taken up with preliminary matter, including a 24-page life of the Prophet (one of the first detailed biographies ever published, and again more accurate than its predecessors), an eight-page profession of faith with the Arabic and Latin in parallel columns, and additional commentaries and introductory matter. - While the fact that this edition was produced as an attempt to refute the tenets of Islam understandably has led Islamic scholars to dismiss it, both the Arabic text and its Latin translation were actually far superior to all previous attempts, remaining without serious rival until the Leipzig edition of 1834. Also, the commentaries made a great body of Islamic scholarship available to a European audience for the first time; both the Arabic and the Latin text influenced nearly every edition for the next 150 years. A recent study by Omar A. Sheikh Al-Shabab concludes that "impressionistic and sketchy views [.], evoked by Marracci's anti-Muslim sentiments and arguments, have overshadowed his painstaking linguistic achievement [.] The most striking aspect of Marracci's translation of the Quran is the fact that, contrary to the general belief [in the Islamic world], [.] it is 'faithful' to the original [.] In Marracci's translation exactitude is vehemently pursued and a high percentage of it is attained". In addition, Marracci's "refutation" of the Quran forms an essential source for any study of European and Christian attitudes toward Islam. - The theologian Ludovico Marracci (1612-1700) had studied oriental languages extensively, and Pope Clement VII appointed him professor of Arabic at the Sapienza College and the College of the Propaganda Fide in Rome. His edition of the Qur'an came at a time of renewed fear of the Ottoman Empire in the late 17th century, following the second siege of Vienna, which also reinvigorated interest in Islamic studies. - The first Latin edition of the Qur'an had appeared at Basel in 1543 but was based on an extremely inaccurate translation prepared in the 12th century. André du Ryer's French version, published in Paris in 1647, was certainly better, but still "left considerable room for improvement" (Hamilton 29). In 1694, the Reformed theologian and orientalist Abraham Hinckelmann published an Arabic Qur'an in Hamburg (Hamilton 33), the second edition of the complete Arabic text (the only known copy of the first edition, printed in Venice in 1537/38, was not rediscovered until the 1980s). This present third and "much more scholarly edition" (Hamilton) was inspired both by Christian fears of Islam and, in the wake of Hinckelmann's edition, also by Catholic fears that Protestants might determine European views of Islam. - As a piece of book production, Marracci's Qur'an was a mammoth undertaking, comprising nearly 1,300 pages and demanding extraordinary typographic resources. His notes drew extensively on the Islamic commentaries by al-Baydawi, al-Suyuti, al-Tha'labi, al-Bukhari, al-Hamdani, Ibn Taymiyya, al-Zamakhshari, Abu 'l-Fida and others. The present publication made much of this material available for the first time to Christian Europe, greatly advancing Western knowledge of Islam. - Binding slightly worn and dust-stained with a small hole in the lower cover of vol. 2. Some dampstaining throughout, chiefly confined to margins; slight paper flaws to first and last leaves of both volumes. - Late 18th century bookplate with initals "G. T. J." to flyleaves. Volume 1 has additional handwritten ownership of the theologian Édouard Hautcur (1830-1915), founder of the "Revue des sciences ecclesiastiques". Hautcur had studied at the Collegium Romanum and later settled in Lille, where he served as rector of the Catholic Institute and chancellor of the Catholic University. The set was latterly deaccessioned from the Université catholique de Lille (with their library stamp to both title-pages, overstamped "annulé"). - Schnurrer 377. Hamilton, Europe and the Arab World 34. Sheikh Al-Shabab, "The place of Marracci's Latin translation of the Holy Quran", in: Journal of King Saud University: language & tanslation, 13 (2001), pp. 57-74. Not in Atabey, Blackmer, or Smitskamp, PO (though variously cited).

Hardback. Condición: Very Good. No Jacket. First Edition. Alcorani Textus Universus: Ex correctioribus Arabum exemplaribus summa fide, atque pulcherrimis characteribus descriptus, eademque fide, ac pari diligentia ex arabico idiomate in Latinum translatus ; appositis unicuique capiti notis, atque refutatione. Typographia Seminarii 1698. RARE COMPLETE copy.Arabic & Latin text. Vol. I of II only, four parts in one, original blanks at front and rear text in Latin and Arabic, woodcut initials, head- and tailpieces [4] 45 pp. [5], 46 pp, [2] 81 pp, [3] 94 pp [10], 126 pp[20], period half calf rebacked, corners repaired, general light wear and rubbing to extremities. Damp stain to first four leaves at gutter, and smaller, marginal damp stain to foot last few leaves. Folio 32 x 23 cms., Padua, Padova Patavvii 1698. The first scholarly printed Quran, edited by Ludovico Marracci, with a much more accurate Arabic text than any previously printed and the first accurate Latin translation, also including extensive notes based on the Islamic commentaries.More photographs on request.