Mahlmann m (32 resultados)
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Librería: Rarewaves.com USA, London, LONDO, Reino UnidoRarewaves.com USA
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Editorial: Society for Experimental Stress Analysis, MIT, Cambridge, MASS, 1956
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Añadir al carritoHardcover. Condición: Very Good. Extremely clean and sound. Size: 4to - over 9¾" - 12" tall. Book.
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190 p. Hardcover, in good condition.
Editorial: Society for Experimental Stress Analysis, Cambridge, 1950
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Añadir al carritoHard Cover. Condición: Very Good. No Jacket. Size: Quarto.
Editorial: Society for Experimental Stress Analysis, Cambridge, 1952
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Añadir al carritoHard Cover. Condición: Very Good. No Jacket. Small, shallow bump on front cover of No. II. Size: Quarto.
Editorial: Society for Experimental Stress Analysis, Cambridge, 1949
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Librería: Browse Awhile Books, Tipp City, OH, Estados Unidos de AmericaBrowse Awhile Books
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Añadir al carritoHard Cover. Condición: VG-. No Jacket. Titles somewhat faded on spine of No. I. Size: Quarto.
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Condición: Wie Neu. Zustandsbeschreibung: leichte Lagerspuren/minor shelfwear. John Calvin?s Theology of Works and Rewards. In the study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. 1…90 Seiten, gebunden (Refo500 Academic Studies; Vol. 34/Vandenhoeck & Ruprecht 2016). Statt EUR 95,00. Gewicht: 451 g - Gebunden/Gebundene Ausgabe.
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- Primera edición
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hardcover. Condición: New. 1st.
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Librería: AHA-BUCH GmbH, Einbeck, AlemaniaAHA-BUCH GmbH
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hardcover. Condición: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit.… While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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Librería: AHA-BUCH GmbH, Einbeck, AlemaniaAHA-BUCH GmbH
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hardcover. Condición: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit.… While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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hardcover. Condición: Sehr gut. Gebraucht - Sehr gut SG - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit.… While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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hardcover. Condición: Sehr gut. Gebraucht - Sehr gut Sg - Ungelesenes Mängelexemplar, gestempelt, mit leichten Lagerspuren - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit.… While significant analysis has been given to Calvin's doctrine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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Gebunden. Condición: New. Pereira demonstrates how Augustine came to break with the patristic soteriology and anthropological theology and adopted the radicalism of grace: It was precisely that radicalism that made of Augustine Luther s favourite theologian.The influence of August.
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Gebunden. Condición: New. In this study Charles Raith fills a gap in Reformation-era scholarship by analyzing Calvin s teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. Raith interprets Calvin s own theological constructi.
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Condición: New.
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Condición: As New. Unread book in perfect condition.
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Condición: New. 2016. Hardcover. . . . . .
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Librería: AHA-BUCH GmbH, Einbeck, AlemaniaAHA-BUCH GmbH
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hardcover. Condición: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doct…rine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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hardcover. Condición: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doct…rine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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hardcover. Condición: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doct…rine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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hardcover. Condición: Neu. Neu Neuware auf Lager, Sofortversand - In this study Charles Raith II fills a gap in Reformation-era scholarship by analyzing Calvin's teaching on works and reward in light of medieval theological developments surrounding the doctrine of merit. While significant analysis has been given to Calvin's doct…rine of justification, its relation to sanctification, the notion of union with Christ, and the role of participation, there is as yet no sustained analysis of how these teachings are shaped by the most hostile and pervasive of his polemics, namely, his confrontation with a merit-based framework for understanding Christian salvation. This volume, however, interprets Calvin's own theological constructions as contextually determined by the reigning polemics of his day. In addition, previous scholarship on these topics has largely failed to properly contextualize Calvin's own thought against the background of scholastic theological developments-developments that Calvin both accepts and rejects in the formulation of his own theology. After Merit addresses these gaps by (1) analyzing Calvin's tracts, scriptural commentaries and Institutes to demonstrate Calvin's unique distain for the doctrine of merit among the early Reformers and the pervasiveness of this polemic within his theological program; (2) reviewing the scholastic developments surrounding the doctrine of merit from the High to Late Middle Ages as background to Calvin's thought; (3) highlighting Calvin's principle problems with the doctrine of merit: the competitive-causal schema between divine and human causality, merit as a basis for justification, and good works as 'deserving' of reward; and (4) unpacking Calvin's theology of justification, sanctification, the worth of works, and the role of works in salvation as an alternative to the 'opponents' doctrine of merit. The volume concludes by reflecting on the reception of Calvin's theology of works and reward in later Reformed thought.
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Buch. Condición: Neu. After Merit | John Calvin's Theology of Works and Rewards | Charles Raith II | Buch | 190 S. | Englisch | 2016 | Vandenhoeck & Ruprecht | EAN 9783525552483 | Verantwortliche Person für die EU: Vandenhoeck & Ruprecht, Theaterstr. 13, 37073 Göttingen, ute[dot]schnueckel[at]brill[dot]com | Anbieter: preigu.
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- Primera edición
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Condición: New. This volume celebrates the 500th anniversary of Theodore Beza s birth by providing an original and multifaceted study of one of the most important leaders of reformed Protestantism after John Calvin.An original and multifaceted study of one of the most im.
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Condición: New. Frances Luttikhuizen chronicles the Inquisition s response to the introduction of the Reformation in Spain as well as the rediscovery of the writings of the Spanish Protestant Reformers in the 19th century. The arrival, reception, and suppression of Prote.
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Condición: New. The focus of this study is on Oecolampadius s 1534 commentary on the biblical book of Hebrews, which derived from his theology lectures at the University of Basel in 1529-1530. Jeff Fisher compares his exegesis with more than twenty-five of the most releva.
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Librería: moluna, Greven, Alemaniamoluna
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Gebunden. Condición: New.
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Librería: Kennys Bookstore, Olney, MD, Estados Unidos de AmericaKennys Bookstore
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Condición: New. 2016. Hardcover. . . . . . Books ship from the US and Ireland.
Editorial: Cambridge/Mass., Soc. f. Exp. Stress Analysis 1954., 1954
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Librería: Antiquariat Löcker, Wien, AustriaAntiquariat Löcker
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Añadir al carrito4°, XXX, 222 S., mit zahlr. Abb., Fig. u. Tab., OLn., schwach berieben, Rückenenden abgenützt, Vors. gestemp.
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Librería: Rarewaves.com UK, London, Reino UnidoRarewaves.com UK
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Paperback. Condición: New.
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Librería: moluna, Greven, Alemaniamoluna
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Gebunden. Condición: New. Christian Peters deutet das Wirken Bernhard Rothmanns neu und wendet sich damit einer Gestalt zu, die die Nachwelt fast durchweg ablehnte, deren historische und geistesgeschichtliche Einordnung aber doch von erheblicher Bedeutung ist. Das gilt nicht nur im .
