heidgerken benjamin (18 resultados)

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Paperback. Condición: New. Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind in the context of that temptation, focusing on Maximus the Confessor and Thomas Aquinas as well-developed examples of Greek and Latin thought on these matters.Maximus and Thomas represent two trajectories concerning the woundedness of human emotionality in the wake of the primordial human sin. Heidgerken argues that Maximus stands in essential continuity with earlier Greek ascetic theology, which conceives of the weakness of fallen humankind in demonological categories, so that the Pauline law of sin is bound to external demonic agents that act upon the human mind through thoughts, desires, and sensory impressions. For Thomas, on the other hand, this wound consists primarily of an internal disordering of the faculties that results from the withdrawal of original grace: concupiscence or the fomes peccati. Yet even in this framework, the devil plays a significant role in Thomas's account of postlapsarian temptation.On the basis of these differing frameworks for human temptation, Heidgerken demonstrates the centrality of Christ's exemplarity in the Greek account and the centrality of Christ's moral perfections in the Latin account. As a consequence of these emphases, the Greek tradition of Maximus places distinct limits on the ability of human emotionality (even that of Christ) to be perfected in this life, whereas Thomas's approach allows Christ to completely embody a perfected form of human emotionality in his earthly life. Reciprocally, Thomas's account of Christ's moral perfections and virtue places distinct limits on his affirmation of Christ's experience of postlapsarian temptation, whereas Maximus's account allows for Christ to experience interior forms of temptation that more closely mirror the concrete moral experiences and circumstances of fallen human beings. Salvation through Temptation recommends a retrieval of early ascetic theology and demonology as the best contemporary systematic and ecumenically-viable approach to Christ's temptation and victory over the devil.

Paperback. Condición: new. Paperback. Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind in the context of that temptation, focusing on Maximus the Confessor and Thomas Aquinas as well-developed examples of Greek and Latin thought on these matters.Maximus and Thomas represent two trajectories concerning the woundedness of human emotionality in the wake of the primordial human sin. Heidgerken argues that Maximus stands in essential continuity with earlier Greek ascetic theology, which conceives of the weakness of fallen humankind in demonological categories, so that the Pauline law of sin is bound to external demonic agents that act upon the human mind through thoughts, desires, and sensory impressions. For Thomas, on the other hand, this wound consists primarily of an internal disordering of the faculties that results from the withdrawal of original grace: concupiscence or the fomes peccati. Yet even in this framework, the devil plays a significant role in Thomass account of postlapsarian temptation.On the basis of these differing frameworks for human temptation, Heidgerken demonstrates the centrality of Christs exemplarity in the Greek account and the centrality of Christs moral perfections in the Latin account. As a consequence of these emphases, the Greek tradition of Maximus places distinct limits on the ability of human emotionality (even that of Christ) to be perfected in this life, whereas Thomass approach allows Christ to completely embody a perfected form of human emotionality in his earthly life. Reciprocally, Thomass account of Christs moral perfections and virtue places distinct limits on his affirmation of Christs experience of postlapsarian temptation, whereas Maximuss account allows for Christ to experience interior forms of temptation that more closely mirror the concrete moral experiences and circumstances of fallen human beings. Salvation through Temptation recommends a retrieval of early ascetic theology and demonology as the best contemporary systematic and ecumenically-viable approach to Christs temptation and victory over the devil. Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

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hardcover. Condición: Near Fine. Estado de la sobrecubierta: Near Fine. 1st edition. 1st edition, 2021. A Near Fine book in a Near Fine dust jacket. 8vo., 168 pp., bound in publishers black cloth with illustrated dust jacket. Minor signs of shelf wear only, text unmarked. Dust jacket now protected in mylar sleeve.

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Paperback. Condición: Brand New. 336 pages. 9.25x6.25x1.00 inches. In Stock.

Condición: New. &Uumlber den AutorBenjamin Heidgerken teaches at St. Paul Seminary, St. Paul, MN. Paul M. Blowers is the Dean E. Walker professor of church history at Emmanuel Christian Seminary.

Paperback. Condición: new. Paperback. Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind in the context of that temptation, focusing on Maximus the Confessor and Thomas Aquinas as well-developed examples of Greek and Latin thought on these matters.Maximus and Thomas represent two trajectories concerning the woundedness of human emotionality in the wake of the primordial human sin. Heidgerken argues that Maximus stands in essential continuity with earlier Greek ascetic theology, which conceives of the weakness of fallen humankind in demonological categories, so that the Pauline law of sin is bound to external demonic agents that act upon the human mind through thoughts, desires, and sensory impressions. For Thomas, on the other hand, this wound consists primarily of an internal disordering of the faculties that results from the withdrawal of original grace: concupiscence or the fomes peccati. Yet even in this framework, the devil plays a significant role in Thomass account of postlapsarian temptation.On the basis of these differing frameworks for human temptation, Heidgerken demonstrates the centrality of Christs exemplarity in the Greek account and the centrality of Christs moral perfections in the Latin account. As a consequence of these emphases, the Greek tradition of Maximus places distinct limits on the ability of human emotionality (even that of Christ) to be perfected in this life, whereas Thomass approach allows Christ to completely embody a perfected form of human emotionality in his earthly life. Reciprocally, Thomass account of Christs moral perfections and virtue places distinct limits on his affirmation of Christs experience of postlapsarian temptation, whereas Maximuss account allows for Christ to experience interior forms of temptation that more closely mirror the concrete moral experiences and circumstances of fallen human beings. Salvation through Temptation recommends a retrieval of early ascetic theology and demonology as the best contemporary systematic and ecumenically-viable approach to Christs temptation and victory over the devil. Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Condición: New. Salvation through Temptation describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind in the context of that temptation, focusing on Maximus the Confessor and Thomas Aquinas as well-developed examples of Greek and Latin thought on these matters.Maximus and Thomas represent two trajectories concerning the woundedness of human emotionality in the wake of the primordial human sin. Heidgerken argues that Maximus stands in essential continuity with earlier Greek ascetic theology, which conceives of the weakness of fallen humankind in demonological categories, so that the Pauline law of sin is bound to external demonic agents that act upon the human mind through thoughts, desires, and sensory impressions. For Thomas, on the other hand, this wound consists primarily of an internal disordering of the faculties that results from the withdrawal of original grace: concupiscence or the fomes peccati. Yet even in this framework, the devil plays a significant role in Thomas's account of postlapsarian temptation.On the basis of these differing frameworks for human temptation, Heidgerken demonstrates the centrality of Christ's exemplarity in the Greek account and the centrality of Christ's moral perfections in the Latin account. As a consequence of these emphases, the Greek tradition of Maximus places distinct limits on the ability of human emotionality (even that of Christ) to be perfected in this life, whereas Thomas's approach allows Christ to completely embody a perfected form of human emotionality in his earthly life. Reciprocally, Thomas's account of Christ's moral perfections and virtue places distinct limits on his affirmation of Christ's experience of postlapsarian temptation, whereas Maximus's account allows for Christ to experience interior forms of temptation that more closely mirror the concrete moral experiences and circumstances of fallen human beings. Salvation through Temptation recommends a retrieval of early ascetic theology and demonology as the best contemporary systematic and ecumenically-viable approach to Christ's temptation and victory over the devil.

Taschenbuch. Condición: Neu. Neuware - 'A constructive contribtuion.Heidgerken should be commended for his ambitious reading of two of the most important figures in the Christian tradition, East and West.' - The Thomist.

Gebunden. Condición: New. Describes the development of predominant Greek and Latin Christian conceptions of temptation and of the work of Christ to heal and restore humankind in the context of that temptation, focusing on Maximus the Confessor and Thomas Aquinas as well-developed ex.

Buch. Condición: Neu. Neuware - 'Examines the development of the predominant Greek and Latin Christian conceptions of spiritual temptation in general, and the role of Christ's temptation in particular, as exemplified in the works of Maximus the Confessor and Thomas Aquinas, respectively'.

Paperback. Condición: Brand New. 336 pages. 9.25x6.25x1.00 inches. In Stock. This item is printed on demand.