ghose aswini kumar (10 resultados)

Paperback or Softback. Condición: New. Kalapahada. Book.

Condición: New.

Paperback. Condición: new. Paperback. The traditional account of Kalapahad, a Hindu renegade and an iconoclast has influenced the Odia socialand literary space. According to some historical documents, his original name was Rajiv Lochan Ray orKalachand Roy Bhadury, a Bengali (Barendra Brahmin) who fell in love with Dulari, the beautiful andcharming daughter of Sulaiman Karrani, the Nawab of Bengal. He married her after his conversion to Islam.But he repented of his deed as he faced boycott in the society. Therefore, he wanted to return to Hinduism.But the Hindu society refused to accept him as a Hindu. At last, he came to the Temple of Lord Jagannath atPuri to perform expiation to convert himself to Hinduism. But the priests scornfully turned down his prayerfor conversion. He got enraged and assumed the name of Kalapahad and vowed to ruin Hindu religion, images and temples.Madalapanji, the temple chronicle holds that Kalapahad desecrated the Jagannath temple. According tothis tradition, "when the servitors of the temple heard of Kalapahad's design on the temple, they took theimages out of the temple and hid them at a place named Hatipada near Chilka lake. But Kalapahad learnt ofthis and brought the images from that place on elephants. He carried them to the bank of river Ganges andset fire to them. Just at that time a miracle happened. His body got cracked into pieces. Being perplexed bythis, he brought out the gods from the fire and dumped them in the Ganges. Holy Ganga carried theBrahma (or Brahma Pinda) downstream where a Vaishnava devotee Bishar Mohanty extracted theimmortal part (Brahma). Later he consecrated the Brahma at Garh Kujanga temple. The 'Brahma' wasworshipped there for seven years, (1568A.D to 1575 A.D). In 1575 A.D during the rule of Ramachandra Dev, the first king of the Bhoi dynasty, 'Brahma' was brought from Garh Kujang and kept at Khordha Garh byhim. Next year in 1576 A.D, the construction of new images, their entry in to the temple along with theinstallation of 'Brahma' in them were performed. This account of Kalapahad has been mentioned by Dr.Sarat Chandra Biswal in his article, "Sri Jagannath and Kalapahad" published in Odisha Review. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

PAP. Condición: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

Condición: New. This item is printed on demand. New copy - Usually dispatched within 5-9 working days.

Paperback. Condición: new. Paperback. The traditional account of Kalapahad, a Hindu renegade and an iconoclast has influenced the Odia socialand literary space. According to some historical documents, his original name was Rajiv Lochan Ray orKalachand Roy Bhadury, a Bengali (Barendra Brahmin) who fell in love with Dulari, the beautiful andcharming daughter of Sulaiman Karrani, the Nawab of Bengal. He married her after his conversion to Islam.But he repented of his deed as he faced boycott in the society. Therefore, he wanted to return to Hinduism.But the Hindu society refused to accept him as a Hindu. At last, he came to the Temple of Lord Jagannath atPuri to perform expiation to convert himself to Hinduism. But the priests scornfully turned down his prayerfor conversion. He got enraged and assumed the name of Kalapahad and vowed to ruin Hindu religion, images and temples.Madalapanji, the temple chronicle holds that Kalapahad desecrated the Jagannath temple. According tothis tradition, "when the servitors of the temple heard of Kalapahad's design on the temple, they took theimages out of the temple and hid them at a place named Hatipada near Chilka lake. But Kalapahad learnt ofthis and brought the images from that place on elephants. He carried them to the bank of river Ganges andset fire to them. Just at that time a miracle happened. His body got cracked into pieces. Being perplexed bythis, he brought out the gods from the fire and dumped them in the Ganges. Holy Ganga carried theBrahma (or Brahma Pinda) downstream where a Vaishnava devotee Bishar Mohanty extracted theimmortal part (Brahma). Later he consecrated the Brahma at Garh Kujanga temple. The 'Brahma' wasworshipped there for seven years, (1568A.D to 1575 A.D). In 1575 A.D during the rule of Ramachandra Dev, the first king of the Bhoi dynasty, 'Brahma' was brought from Garh Kujang and kept at Khordha Garh byhim. Next year in 1576 A.D, the construction of new images, their entry in to the temple along with theinstallation of 'Brahma' in them were performed. This account of Kalapahad has been mentioned by Dr.Sarat Chandra Biswal in his article, "Sri Jagannath and Kalapahad" published in Odisha Review. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Paperback. Condición: new. Paperback. The traditional account of Kalapahad, a Hindu renegade and an iconoclast has influenced the Odia socialand literary space. According to some historical documents, his original name was Rajiv Lochan Ray orKalachand Roy Bhadury, a Bengali (Barendra Brahmin) who fell in love with Dulari, the beautiful andcharming daughter of Sulaiman Karrani, the Nawab of Bengal. He married her after his conversion to Islam.But he repented of his deed as he faced boycott in the society. Therefore, he wanted to return to Hinduism.But the Hindu society refused to accept him as a Hindu. At last, he came to the Temple of Lord Jagannath atPuri to perform expiation to convert himself to Hinduism. But the priests scornfully turned down his prayerfor conversion. He got enraged and assumed the name of Kalapahad and vowed to ruin Hindu religion, images and temples.Madalapanji, the temple chronicle holds that Kalapahad desecrated the Jagannath temple. According tothis tradition, "when the servitors of the temple heard of Kalapahad's design on the temple, they took theimages out of the temple and hid them at a place named Hatipada near Chilka lake. But Kalapahad learnt ofthis and brought the images from that place on elephants. He carried them to the bank of river Ganges andset fire to them. Just at that time a miracle happened. His body got cracked into pieces. Being perplexed bythis, he brought out the gods from the fire and dumped them in the Ganges. Holy Ganga carried theBrahma (or Brahma Pinda) downstream where a Vaishnava devotee Bishar Mohanty extracted theimmortal part (Brahma). Later he consecrated the Brahma at Garh Kujanga temple. The 'Brahma' wasworshipped there for seven years, (1568A.D to 1575 A.D). In 1575 A.D during the rule of Ramachandra Dev, the first king of the Bhoi dynasty, 'Brahma' was brought from Garh Kujang and kept at Khordha Garh byhim. Next year in 1576 A.D, the construction of new images, their entry in to the temple along with theinstallation of 'Brahma' in them were performed. This account of Kalapahad has been mentioned by Dr.Sarat Chandra Biswal in his article, "Sri Jagannath and Kalapahad" published in Odisha Review. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - The traditional account of Kalapahad, a Hindu renegade and an iconoclast has influenced the Odia socialand literary space. According to some historical documents, his original name was Rajiv Lochan Ray orKalachand Roy Bhadury, a Bengali (Barendra Brahmin) who fell in love with Dulari, the beautiful andcharming daughter of Sulaiman Karrani, the Nawab of Bengal. He married her after his conversion to Islam.But he repented of his deed as he faced boycott in the society. Therefore, he wanted to return to Hinduism.But the Hindu society refused to accept him as a Hindu. At last, he came to the Temple of Lord Jagannath atPuri to perform expiation to convert himself to Hinduism. But the priests scornfully turned down his prayerfor conversion. He got enraged and assumed the name of Kalapahad and vowed to ruin Hindu religionimages and temples.Madalapanji, the temple chronicle holds that Kalapahad desecrated the Jagannath temple. According tothis tradition, 'when the servitors of the temple heard of Kalapahad's design on the temple, they took theimages out of the temple and hid them at a place named Hatipada near Chilka lake. But Kalapahad learnt ofthis and brought the images from that place on elephants. He carried them to the bank of river Ganges andset fire to them. Just at that time a miracle happened. His body got cracked into pieces. Being perplexed bythis, he brought out the gods from the fire and dumped them in the Ganges. Holy Ganga carried theBrahma (or Brahma Pinda) downstream where a Vaishnava devotee Bishar Mohanty extracted theimmortal part (Brahma). Later he consecrated the Brahma at Garh Kujanga temple. The 'Brahma' wasworshipped there for seven years, (1568A.D to 1575 A.D). In 1575 A.D during the rule of Ramachandra Devthe first king of the Bhoi dynasty, 'Brahma' was brought from Garh Kujang and kept at Khordha Garh byhim. Next year in 1576 A.D, the construction of new images, their entry in to the temple along with theinstallation of 'Brahma' in them were performed. This account of Kalapahad has been mentioned by Dr.Sarat Chandra Biswal in his article, 'Sri Jagannath and Kalapahad' published in Odisha Review.

Taschenbuch. Condición: Neu. Kalapahada | Aswini Kumar Ghose (u. a.) | Taschenbuch | Englisch | 2025 | BLACK EAGLE BOOKS | EAN 9781645608004 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.