C 50 ce (10 resultados)

Condición: new.

Hardcover. Condición: Good. No Dj. No Date. Cover Stained on front edges, else good, owners name. S3 2. 24 in Colour By C. E. Swan, Louis Sargent and Winifred Austen and 50 in Black and White By Arthur Wardle (ilustrador).

Condición: Used: Like New. No 300 du 01/11/1994 - LES 50 AN DU CEV - PIPER CUB - LE B-26 INVADER EN COREE - 1952 - DES BOMBARDIERS DE LA RAF ONT SURVOLE MOSCOU. Single Issue Magazine.

Soft cover. Condición: New. Language:Chinese.Author:WU HAN ZA JI TUAN 50 ZHOU NIAN JI NIAN CE.Binding.Publisher:Yearbook of the 50th anniversary of the Wuhan Acrobatic Troupe.

Hardcover. [28], 417, [138] p.; 20 cm. Detailed 4-column Index vocabulorum (unpaged) at end. [First printed about 1471] Good binder's black buckram, red edges. Some marg. notes shaved.

paperback. Condición: New. Sirloin Indian community masterpieces of Chinese contemporary jade Session 2 20.102.011 annual Spring Auction of aggregate sold 50 million.

paperback. Condición: Good. Architectural Design Institute of Zhengzhou City 50th Anniversary Portfolio [1958-2008].

Hardcover. Condición: Very Good. 28 leaves. Very high quality paper. Philo Judaeus' Creation of World, translated by M. Agostino Ferentilli. Very attractive modern binding with gilt lettering on vellum spine. Philo of Alexandria, also called Philo Judaeus, was a Hellenistic Jewish philosopher who lived in Alexandria, Egypt, during the Roman Empire. Philo used philosophical allegory to attempt to fuse and harmonize Greek philosophy with Jewish philosophy. His method followed the practices of both Jewish exegesis and Stoic philosophy. His allegorical exegesis was important for several Christian Church Fathers, but he has barely any reception history within Judaism. He believed that literal interpretations of the Hebrew Bible would stifle humanity's view and perception of a God too complex and marvelous to be understood in literal human terms. Some scholars hold that his concept of the Logos as God's creative principle influenced early Christology. Other scholars, however, deny direct influence but say both Philo and Early Christianity borrow from a common source. The few biographical details known about Philo are found in his own works, especially in Legatio ad Gaium (Embassy to Gaius), and in Josephus. The only event in his life that can be decisively dated is his participation in the embassy to Rome in 40 CE. He represented the Alexandrian Jews before Roman Emperor Caligula because of civil strife between the Alexandrian Jewish and Greek communities. Philo was probably born with the name Julius Philo. Philo came from an aristocratic[citation needed] family which had lived in Alexandria for generations. His ancestors and family were contemporaries to the rule of the Ptolemaic dynasty and the rule of the Seleucid Empire. Although the names of his parents are unknown, Philo came from a family which was noble, honourable and wealthy. It was either his father or paternal grandfather who was granted Roman citizenship from Roman dictator Gaius Julius Caesar. Philo had two brothers Alexander the Alabarch and Lysimachus. His ancestors and family had social ties and connections to the Priesthood in Judea; Hasmonean Dynasty; Herodian Dynasty and Julio-Claudian dynasty in Rome, though it is likely that Philo only visited the Temple in Jerusalem once in his lifetime.[3] Philo would have been a contemporary to Jesus of Nazareth and his Apostles. Philo along with his brothers received a thorough education. They were educated in the Hellenistic culture of Alexandria and Roman culture, to a degree in Ancient Egyptian culture and particularly in the traditions of Judaism, in the study of Jewish traditional literature[4] and in Greek philosophy. Philo, through his brother Alexander, had two nephews Tiberius Julius Alexander and Marcus Julius Alexander. Marcus Julius Alexander was the first husband of the Herodian Princess Berenice. Marcus died in 43 or 44. We find a brief reference to Philo by the 1st-century Jewish historian Josephus. In Antiquities of the Jews, Josephus tells of Philo's selection by the Alexandrian Jewish community as their principal representative before the Roman emperor Gaius Caligula. He says that Philo agreed to represent the Alexandrian Jews in regard to civil disorder that had developed between the Jews and the Greeks in Alexandria (Egypt). Josephus also tells us that Philo was skilled in philosophy, and that he was brother to an official called Alexander the alabarch. According to Josephus, Philo and the larger Jewish community refused to treat the emperor as a god, to erect statues in honor of the emperor, and to build altars and temples to the emperor. Josephus says Philo believed that God actively supported this refusal. Josephus' complete comments about Philo: "There was now a tumult arisen at Alexandria, between the Jewish inhabitants and the Greeks; and three ambassadors were chosen out of each party that were at variance, who came to Gaius. Now one of these ambassadors from the people of Alexandria was Apion, who uttered many blasphemies"etc.…

Condición: 1830-1850. WEYSE C. E. F. halutredsindstyve gamile melodier harmonisk bearbeide Hans Maiestaet Kong Christian den Ottende allerunderdanigst tilegnede af C. E. F. Weyse 50 Vieux airs pour Chant et Piano par Christoph Ernst Friedrich Weyse Paroles en danois Kj£obenhavn, Copenhagen: C.C.Lose&Olsen XIXe siècle 24 pages 27.0 x 34.5 cm Très bon état 023468 Nouveau. …

10. Francofurti ( Frankfurt an der Oder ) , Jeremias Schrey , Heinrich Johann Meyer Erben, 1691, in-folio, 33,5 x 22 cm, (12)nn pp + 1200 pp + (70)nn pp (complete, collation identical with VD17 14;019916A), title printed in red and black, with engraved vignette, printed in two columns - Greek and Latin, bound in contemporary full vellum. Vellum with some soiling, interior with moderate browning throughout and some light foxing spots at the outer margin of most pages. Some notes in ink on the first fly-leaf. Still a good and acceptable copy in a sound contemporary binding. This Frankfurt imprint was reprinted from a Parisian edition of 1640. See Ebert 16714 ; Fürst III , 88.…