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Añadir al carritoPaperback. Condición: Good. Hardback/Hardcover with dust cover. Clean copy, sound binding. Quick dispatch from UK seller.
Idioma: Hebreo
Publicado por Fleming H. Revell Company, New York, 1925
Librería: Meir Turner, New York, NY, Estados Unidos de America
EUR 79,49
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Añadir al carritoHardcover. Condición: Very Good. No Jacket. In Hebrew. V, 198 pages. 194 x 134 mm. William Eugene Blackstone (October 6, 1841 Adams, New York - November 7, 1935) was an American evangelist and Christian Zionist. He was the author of the Blackstone Memorial of 1891, a petition which called upon America to actively return the Holy Land to the Jewish people. Blackstone was influenced by Dwight Lyman Moody, James H. Brookes, and John Nelson Darby. Blackstone was born in Adams, New York and became an evangelical Christian when he was 11 during revival meetings at a local Methodist church. He enlisted for military service during the American Civil War but was not accepted due to "frailness of body." Instead he joined the United States Christian Commission (similar to the modern Red Cross) and was stationed much of the time at General Ulysses S. Grant's headquarters as coordinator of medical services for injured combatants. On June 5, 1866, Blackstone married Sarah Lee Smith (daughter of Philander Smith) and settled in Oak Park, Illinois in 1870, where he very successfully engaged in the "business of building and property investments." Blackstone, in a single night of personal spiritual struggle, decided to dedicate his life to God. Renouncing material pursuits, he devoted the rest of his long life, in his preaching as well as in his writing, to the premillennial return and rapture of the Church. As he ministered across the U.S., Blackstone spoke with increasing fervor in support of Jewish restorationism. In 1878, he wrote, Jesus is Coming. His book became the veritable reference source of American dispensationalist thought. Over the next 50 years, Jesus is Coming sold millions of copies worldwide and was translated into 48 languages. He initially focused on the restoration of the Jews to the Holy Land as a prelude to their conversion to Christianity, out of a pious wish to hasten the coming of the Messiah; but he increasingly became concerned with the deadly, Russian, government-instigated pogroms and believed that it was necessary to create a Jewish homeland in Israel. He was, furthermore, persuaded that neither the European nations nor the United States would accept as many Jews as needed to escape from Europe, Blackstone and his daughter traveled to the Holy Land in 1888. He returned convinced that a return of the Jewish people to its ancient homeland was the only possible solution to the persecution Jews suffered elsewhere. On November 24-25, 1890, Blackstone organized the Conference on the Past, Present and Future of Israel at the First Methodist Episcopal Church in Chicago where participants included leaders of both Jewish and Christian communities, albeit not leaders of the Reform movement. The conference issued a call urging the great powers, including the Ottoman Empire, to return Israel to the Jews. Resolutions of sympathy for the oppressed Jews living in Russia were passed, but Blackstone was convinced that such resolutions, even though passed by prominent men, were insufficient. He advocated strongly for the voluntary resettlement of the Jewish people, suffering under virulent anti-Semitism, in Israel. A year later in 1891, Blackstone led a petition drive that was approved by the conference. It was later known as the Blackstone Memorial. The memorial was signed by 413 prominent Christian and a few Jewish leaders in the United States. Blackstone personally gathered the signatures of men such as John D. Rockefeller, J.P. Morgan, Cyrus McCormick, senators, congressmen, religious leaders of all denominations, newspaper editors, the Chief Justice of the U.S. Supreme Court and others for the "Blackstone Memorial." He presented the "Memorial" to President Harrison, March 1891, calling for American support of Jewish restoration to Israel. His petition presaged and paralleled the later ideas of Theodor Herzl.