Ashish rajpoot (36 resultados)

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Paperback. Condición: new. Paperback. Cheap and Shady(A Story)The village was called Ramnagar. Neither very big nor very small. An old river flowed along its banks, and its name was Sursati. On this side of the river lay the fields, green and full, and on the other side stood the market, which people called the Bara Bazaar, though it could hardly have held fifty or sixty shops. But for the villagers, this market was their whole world. It was here that grain was bought, here that cloth was bought, here that salt and oil were bought, and here that the daily vegetables were bought.In the very middle of this market stood a large and old shop, Lala Rameshwardas and Sons, Vegetable and Grain Store. This shop had been running for three generations. Lala Rameshwardas's grandfather had laid its foundation, his father had expanded it, and now Lala Rameshwardas himself looked after it. His son Manohar had also grown into a young man by now and had begun lending a hand in the shop's affairs.Lala Rameshwardas was a man of about sixty. Grey had begun to show in his beard, but his eyes still carried the same gleam that marks a skilled trader. He was rich in accounts and ledgers, but just as generous in heart. In the village he was held in great respect, and this respect was not only because of his money. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.…

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PAP. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condición: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

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PAP. Condición: New. New Book. Shipped from UK. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

PAP. Condición: New. New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.

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Taschenbuch. Condición: Neu. Neuware - ??????? ????????? ?????? ?? ????????! ???? ???? ????? ??? ?????? ???????? ????? ?????????????? ??????? ????? ??? ????????/??????? ????? ??? ?? ??? ????????? ?????? ?? ???????? ?? ???????? ???? ?? ??? ??? ?? ??? ??????? ????? ?? ???? ???? ?? ?????? ????? ??? ??.

Paperback. Condición: new. Paperback. Cheap and Shady(A Story)The village was called Ramnagar. Neither very big nor very small. An old river flowed along its banks, and its name was Sursati. On this side of the river lay the fields, green and full, and on the other side stood the market, which people called the Bara Bazaar, though it could hardly have held fifty or sixty shops. But for the villagers, this market was their whole world. It was here that grain was bought, here that cloth was bought, here that salt and oil were bought, and here that the daily vegetables were bought.In the very middle of this market stood a large and old shop, Lala Rameshwardas and Sons, Vegetable and Grain Store. This shop had been running for three generations. Lala Rameshwardas's grandfather had laid its foundation, his father had expanded it, and now Lala Rameshwardas himself looked after it. His son Manohar had also grown into a young man by now and had begun lending a hand in the shop's affairs.Lala Rameshwardas was a man of about sixty. Grey had begun to show in his beard, but his eyes still carried the same gleam that marks a skilled trader. He was rich in accounts and ledgers, but just as generous in heart. In the village he was held in great respect, and this respect was not only because of his money. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Cheap and Shady(A Story)The village was called Ramnagar. Neither very big nor very small. An old river flowed along its banks, and its name was Sursati. On this side of the river lay the fields, green and full, and on the other side stood the market, which people called the Bara Bazaar, though it could hardly have held fifty or sixty shops. But for the villagers, this market was their whole world. It was here that grain was bought, here that cloth was bought, here that salt and oil were bought, and here that the daily vegetables were bought.In the very middle of this market stood a large and old shop, Lala Rameshwardas and Sons, Vegetable and Grain Store. This shop had been running for three generations. Lala Rameshwardas's grandfather had laid its foundation, his father had expanded it, and now Lala Rameshwardas himself looked after it. His son Manohar had also grown into a young man by now and had begun lending a hand in the shop's affairs.Lala Rameshwardas was a man of about sixty. Grey had begun to show in his beard, but his eyes still carried the same gleam that marks a skilled trader. He was rich in accounts and ledgers, but just as generous in heart. In the village he was held in great respect, and this respect was not only because of his money.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This book 'Quomodo' is my first work in the self-help books' category. It has twelve chapters having some essential quotes attached here within chapters to improve you as a mindset of brilliant personalities about basic habits of everyday life. It will be help for youth who are starting their journey in a professional field. And last, Quomodo, has a meaning, how to, that is a Latin word. I made it simple to read for everyone. If required I will soon publish the second and most detailed edition of this book.- Ashish Rajpoot 22 Sep 2023.…

Paperback. Condición: new. Paperback. Cheap and Shady(A Story)The village was called Ramnagar. Neither very big nor very small. An old river flowed along its banks, and its name was Sursati. On this side of the river lay the fields, green and full, and on the other side stood the market, which people called the Bara Bazaar, though it could hardly have held fifty or sixty shops. But for the villagers, this market was their whole world. It was here that grain was bought, here that cloth was bought, here that salt and oil were bought, and here that the daily vegetables were bought.In the very middle of this market stood a large and old shop, Lala Rameshwardas and Sons, Vegetable and Grain Store. This shop had been running for three generations. Lala Rameshwardas's grandfather had laid its foundation, his father had expanded it, and now Lala Rameshwardas himself looked after it. His son Manohar had also grown into a young man by now and had begun lending a hand in the shop's affairs.Lala Rameshwardas was a man of about sixty. Grey had begun to show in his beard, but his eyes still carried the same gleam that marks a skilled trader. He was rich in accounts and ledgers, but just as generous in heart. In the village he was held in great respect, and this respect was not only because of his money. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - This work emerges from a sustained engagement with one of the most profound questions in Indian epistemology: how do we come to know through the medium of words The question of Shabda Pramana - verbal testimony as a valid means of knowledge - has occupied the greatest minds of the Indian philosophical tradition for over two millennia, yet its relevance to contemporary debates in epistemology, philosophy of language, and hermeneutics remains remarkably vital.My interest in comparing the Nyaya and Mimamsa perspectives on verbal testimony began during my doctoral research at the University of Lucknow, where I was struck by the sophistication with which these two schools approached questions that Western philosophy has only recently come to appreciate fully. The Naiyayikas and Mimamsakas did not merely debate whether words convey knowledge; they developed comprehensive philosophical systems addressing the nature of language, the structure of meaning, the conditions of semantic comprehension, and the metaphysical foundations of linguistic authority.The Nyaya school, with its emphasis on the trustworthy speaker (Apta) and its rigorous criteria for testimonial reliability, offers what we might today call a naturalistic or agent-based account of testimonial knowledge. For the Naiyayikas, words convey knowledge because and insofar as they come from speakers whose cognitive and moral reliability has been established. The Mimamsa school, by contrast, grounds testimonial authority not in any speaker but in the eternal, authorless nature of language itself - a position of breathtaking philosophical audacity that continues to challenge and stimulate.I have written this study with several audiences in mind. For scholars of Indian philosophy, I hope to provide a clear and systematic comparison of these two traditions that moves beyond mere description to genuine philosophical analysis. For philosophers working in epistemology and philosophy of language in the analytic tradition, I hope to demonstrate that the Indian discussions of testimony, meaning, and linguistic authority anticipate and enrich contemporary debates in ways that deserve serious engagement.Throughout this work, I have drawn extensively on the foundational texts - the Nyaya Sutras of Gautama, the Mimamsa Sutras of Jaimini, and their major commentaries - as well as on the rich secondary literature in both traditional Sanskrit scholarship and contemporary philosophy of religion and language. The works of B.K. Matilal, J.N. Mohanty, Jonardon Ganeri, and Francis Clooney have been particularly indispensable guides through this complex philosophical terrain.I am grateful to the faculty and colleagues at the University of Lucknow and Indira Gandhi National Open University whose discussions, criticisms, and encouragement have shaped this work at every stage. Any errors that remain are entirely my own.It is my sincere hope that this study contributes to the ongoing dialogue between Indian and Western philosophical traditions, demonstrating that the deepest questions about knowledge, language, and authority are truly universal concerns that all philosophical traditions illuminate in their distinctive ways.Ashish RajpootIndia5th March, 2026.…

Paperback. Condición: new. Paperback. This work emerges from a sustained engagement with one of the most profound questions in Indian epistemology: how do we come to know through the medium of words? The question of Shabda Pramana - verbal testimony as a valid means of knowledge - has occupied the greatest minds of the Indian philosophical tradition for over two millennia, yet its relevance to contemporary debates in epistemology, philosophy of language, and hermeneutics remains remarkably vital.My interest in comparing the Nyaya and Mimamsa perspectives on verbal testimony began during my doctoral research at the University of Lucknow, where I was struck by the sophistication with which these two schools approached questions that Western philosophy has only recently come to appreciate fully. The Naiyayikas and Mimamsakas did not merely debate whether words convey knowledge; they developed comprehensive philosophical systems addressing the nature of language, the structure of meaning, the conditions of semantic comprehension, and the metaphysical foundations of linguistic authority.The Nyaya school, with its emphasis on the trustworthy speaker (Apta) and its rigorous criteria for testimonial reliability, offers what we might today call a naturalistic or agent-based account of testimonial knowledge. For the Naiyayikas, words convey knowledge because and insofar as they come from speakers whose cognitive and moral reliability has been established. The Mimamsa school, by contrast, grounds testimonial authority not in any speaker but in the eternal, authorless nature of language itself - a position of breathtaking philosophical audacity that continues to challenge and stimulate.I have written this study with several audiences in mind. For scholars of Indian philosophy, I hope to provide a clear and systematic comparison of these two traditions that moves beyond mere description to genuine philosophical analysis. For philosophers working in epistemology and philosophy of language in the analytic tradition, I hope to demonstrate that the Indian discussions of testimony, meaning, and linguistic authority anticipate and enrich contemporary debates in ways that deserve serious engagement.Throughout this work, I have drawn extensively on the foundational texts - the Nyaya Sutras of Gautama, the Mimamsa Sutras of Jaimini, and their major commentaries - as well as on the rich secondary literature in both traditional Sanskrit scholarship and contemporary philosophy of religion and language. The works of B.K. Matilal, J.N. Mohanty, Jonardon Ganeri, and Francis Clooney have been particularly indispensable guides through this complex philosophical terrain.I am grateful to the faculty and colleagues at the University of Lucknow and Indira Gandhi National Open University whose discussions, criticisms, and encouragement have shaped this work at every stage. Any errors that remain are entirely my own.It is my sincere hope that this study contributes to the ongoing dialogue between Indian and Western philosophical traditions, demonstrating that the deepest questions about knowledge, language, and authority are truly universal concerns that all philosophical traditions illuminate in their distinctive ways. Ashish RajpootIndia5th March, 2026 This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Imagine standing before an ancient Egyptian statue. It's magnificent, but silent. You see the carved stone, but you can't hear the conversations that echoed around it. You can't feel the hopes and fears of the people who walked in its shadow.This play is my attempt to break that silence.Welcome to The Scribe of Thebes. This story is set over 4,000 years ago in a bustling, rising city called Thebes. Egypt is getting back on its feet after a period of turmoil, and there's a feeling of new beginnings in the air. It's a time of grand projects, powerful priests, and ambitious pharaohs.But instead of focusing on a king, we follow a student.His name is Khety. He's 24, brilliant, and working as a graduate scribe in the great temple. He's the kind of person who sees a problem-like a farmer's field drying up, or a miner being treated unfairly-and can't just let it be. He has to find a solution. He's an idealist with a sharp mind for math and a soft heart for people, which, as he quickly learns, can be a difficult combination. The spark that sets the story in motion is the arrival of a trader from a place almost as mythical as the moon to the people of Thebes: the Indus Valley, or Meluhha. This isn't just a story about exotic spices and beautiful beads. It's about what happens when a global connection is first made. Prices rise, people get restless, and the system is stretched to its limit. Khety finds himself in the middle, trying to make this new trade benefit everyone, not just the powerful few.So, why write this as a Shakespearean play I've always believed that the people of the past were just as complex as we are. They fell in love, they battled jealousy, they wrestled with doing the right thing. The poetic, dramatic style of Shakespeare feels like the perfect vehicle to bring that emotional truth to life. It lets these ancient souls speak their minds, share their doubts in soliloquy, and scheme in rhyming verse, making their world feel immediate, vibrant, and surprisingly familiar.At its heart, this is a story about a young man trying to make a difference. It's about the challenge of balancing big dreams with harsh realities, and the belief that knowledge and compassion, when used together, can truly change the world.So, find a comfortable chair, and let the curtain rise. I hope you'll find Khety's Thebes to be a place of intrigue, wisdom, and above all, humanity.I hope you enjoy the journey.…

Paperback. Condición: new. Paperback. Imagine standing before an ancient Egyptian statue. It's magnificent, but silent. You see the carved stone, but you can't hear the conversations that echoed around it. You can't feel the hopes and fears of the people who walked in its shadow.This play is my attempt to break that silence.Welcome to The Scribe of Thebes. This story is set over 4,000 years ago in a bustling, rising city called Thebes. Egypt is getting back on its feet after a period of turmoil, and there's a feeling of new beginnings in the air. It's a time of grand projects, powerful priests, and ambitious pharaohs.But instead of focusing on a king, we follow a student.His name is Khety. He's 24, brilliant, and working as a graduate scribe in the great temple. He's the kind of person who sees a problem-like a farmer's field drying up, or a miner being treated unfairly-and can't just let it be. He has to find a solution. He's an idealist with a sharp mind for math and a soft heart for people, which, as he quickly learns, can be a difficult combination. The spark that sets the story in motion is the arrival of a trader from a place almost as mythical as the moon to the people of Thebes: the Indus Valley, or Meluhha. This isn't just a story about exotic spices and beautiful beads. It's about what happens when a global connection is first made. Prices rise, people get restless, and the system is stretched to its limit. Khety finds himself in the middle, trying to make this new trade benefit everyone, not just the powerful few.So, why write this as a Shakespearean play?I've always believed that the people of the past were just as complex as we are. They fell in love, they battled jealousy, they wrestled with doing the right thing. The poetic, dramatic style of Shakespeare feels like the perfect vehicle to bring that emotional truth to life. It lets these ancient souls speak their minds, share their doubts in soliloquy, and scheme in rhyming verse, making their world feel immediate, vibrant, and surprisingly familiar.At its heart, this is a story about a young man trying to make a difference. It's about the challenge of balancing big dreams with harsh realities, and the belief that knowledge and compassion, when used together, can truly change the world.So, find a comfortable chair, and let the curtain rise. I hope you'll find Khety's Thebes to be a place of intrigue, wisdom, and above all, humanity.I hope you enjoy the journey. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.…

Taschenbuch. Condición: Neu. Cheap and Shady | Ashish Rajpoot | Taschenbuch | Englisch | 2026 | PRASHARAN SVM | EAN 9798235809086 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.

Taschenbuch. Condición: Neu. Quomodo | Ashish Rajpoot | Taschenbuch | Englisch | 2023 | PRASHARAN SVM | EAN 9798223675150 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.

Taschenbuch. Condición: Neu. SHABDPRAMANA in Nyaya and Mimansa | Ashish Rajpoot | Taschenbuch | Concept of Dharma Series By PRASHARAN SVM Publishing Group | Englisch | 2026 | PRASHARAN SVM | EAN 9798233527098 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand. …