T�tulo: The New Testament, God's Message of Goodness, Ease and Well-Being Which Brings God's Gifts of His Spirit, His Life, His Grace, His Power, His Fairness, His Peace and His Love
Editor: Harper Brown Publishing
Fecha de publicaci�n: 2015
Idioma: Ingl�s
ISBN 10: 0985223170
ISBN 13: 9780985223175
Encuadernaci�n: Encuadernaci�n de tapa dura
Estado: New

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Sinopsis

NEW 2019 EDITION (Revision of 2015 Edition) – Special Features of this Translation of the Greek New Testament offer: Multiple renderings of Greek words, presented parenthetically in lightface type, or as a conflation ∙ Contrasting readings from other New Testament manuscripts are presented, in addition to readings from different eclectic Greek texts and early individual NT manuscripts that present a significant change in the meaning of the text ∙ Multiple renderings of clauses, phrases and verses, where the optional readings all make sense to the context, with expansions and amplifications presented parenthetically ∙ Expanded renderings of Greek verbs to show the meanings of their individual tense characteristics ∙ Auxiliary adverbs are added which indicate the durative, lineal character of verbs in the present tense, the imperfect tense and the future tense. Examples of these explanatory words are: “continuously; constantly; repeatedly; habitually; progressively,” accordingly as the contexts suggest. Other examples are: “keep on; continue; one-after-another” ∙ Rendering the aorist tense (punctiliar action) as either, or both, a simple past tense, or as a simple present tense – a tense that simply presents the fact of the action, apart from whether the action was/is completer or incomplete; as a sudden, or point in time, or snapshot, of the whole action; as indefinite as to kind of action (whether ongoing or completed) – depending on the context ∙ Rendering the perfect tense as a completed action of the past which continues in effect on into the present time of the writing of the text ∙ Rendering each verse in boldface, for one complete translation of the verse ∙ Inserting other well-attested manuscript readings, in brackets ∙ A translation that is on the literal side of the literal-to-paraphrase spectrum ∙ Offering an additional, interpretive paraphrase where the literal rendering of the Greek text seems awkward, or uncertain ∙ For continuity of the Hebrew and Christian Scriptures, inserting “[= Yahweh]” into OT quotes, where that Name was in the Hebrew texts ∙ Rendering many Greek terms by their linguistic elements (morphemes) to present the linguistic ideas behind the roots/stem and prefixes from which the words were built ∙ Supplies optional functioning of noun and adjective cases, where the context supports these options ∙ Offering multiple prepositions for the potential functions of noun cases, in prepositional phrase where there is no expressed preposition in the text; example: “to, for, by, in/among; with” before a noun in the dative case; or, with the genitive/ablative case, offering readings that indicate a possessive noun, a kind of relationship with the noun, the noun indicating a source, or, apposition (definition). Examples are: “the Word of God; God’s Word; the Word relating to or pertaining to God; the Word from God; the Word, which is God.” All of these options are possible from a single spelling of a noun in the genitive/ablative case, or in the dative case ∙ This translation offers the reader the opportunity to participate with the Spirit in the various potential readings of a word, a phrase, a clause, a verse – so long as they make sense to the immediate and greater contexts. Jonathan Mitchell has an MA in Anthropology. He began study of New Testament Greek in 1962.

Rese�a del editor

Special Features of This Translation Multiple possible translations of the Greek text are presented: 1 Cor. 13:7, [Love] continuously covers all mankind; it is habitually loyal to all humanity; it constantly has an expectation for all mankind; it is continuously remaining under and giving support to all people. (or, since "all" can also be neuter: It progressively puts a protecting roof over all things; it is habitually trusting in, and believing for, all things; it is continually hoping in or for all things; it keeps on patiently enduring all things.) Contrasting readings from other New Testament manuscripts are presented: John 3:13, "Furthermore, no one has ascended (or: stepped up) into the heaven (or: atmosphere) except the One descending (or: stepping down) from out of the midst of the atmosphere (or: heaven): the Son of Mankind (the Son of the human; Humanity's Son; the Son of man) - the One continuously being (or: constantly existing) within the midst of the heaven (or: atmosphere). [with p66 & 75, Aleph, B and others: And yet not even one person climbed up into heaven (or: the sky), if not that one at one point descending from out of the midst of heaven (or: the sky) - the Human Being.] Expanded renderings of the Greek verb tenses are presented: Rev. 22:20, The One continuously testifying these things is saying, "Yes, I am continuously (or: habitually; repeatedly; or: presently) coming quickly (swiftly; promptly)!" Amen (So be it; It is so; Count on it). Be continuously (or: repeatedly) coming, Lord Jesus! Optional functions of noun and adjective cases (which determine which English preposition to use), and which the context allows, are presented: Rom. 8:24, For in the expectation and with hope we are suddenly made whole and healthy (or: You see, by the expectation we are delivered and saved; For, to expectation we were at one point rescued; To be sure, we were kept safe for the expectation)! Now expectation (or: hope) being continuously seen (or: observed) is not expectation (or: hope), for who continues hoping in expectation for what he also constantly sees (or: observes)? From the Introduction: This is a work that seeks to give the reader some involvement in the process of translating by presenting a range of semantic meanings of significant Greek words in the midst of the text. Expansions and amplifications are placed in parentheses. Other optional renderings of either phrases or sentences are made parenthetical and come after the word "or," followed by a colon. 1 Corinthians 7:19 provides an example: The circumcision is nothing, and the uncircumcision is nothing - but to the contrary [what matters is the] observing and keeping of the goals implanted from God (or: of the impartation of the finished product within, which is God; or: God's inward directives to [His] end). Jonathan Mitchell has an MA in Anthropology He began study of New Testament Greek in 1962

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