One of the vital challenges facing thoughtful people today is how to read the Bible faithfully without abandoning our sense of truth and history. Reading the Bible Again for the First Time provides a much-needed solution to the problem of how to have a fully authentic yet contemporary understanding of the scriptures. Many mistakenly believe there are no choices other than fundamentalism or simply rejecting the Bible as something that can bring meaning to our lives. Answering this modern dilemma, acclaimed author Marcus Borg reveals how it is possible to reconcile the Bible with both a scientific and critical way of thinking and our deepest spiritual needs, leading to a contemporary yet grounded experience of the sacred texts.

This seminal book shows you how to read the Bible as it should be examined -- in an approach the author calls "historical-metaphorical." Borg explores what the Scriptures meant to the ancient communities that produced and lived by them. He then helps us to discover the meaning of these stories, providing the knowledge and perspective to make the wisdom of the Bible an essential part of our modern lives. The author argues that the conventional way of seeing the Bible's origin, authority, and interpretation has become unpersuasive to millions of people in our time, and that we need a fresh way of encountering the Bible that takes the texts seriously but not literally, even as it takes seriously who we have become.

Borg traces his personal spiritual journey, describing for readers how he moved from an unquestioning childhood belief in the biblical stories to a more powerful and dynamic relationship with the Bible as a sacred text brimming with meaning and guidance. Using his own experience as an example, he reveals how the modern crisis of faith is itself rooted in the misinterpretation of sacred texts as historical record and divine dictation, and opens readers to a truer, more abundant perspective.

This unique book invites everyone -- whatever one's religious background -- to engage the Bible, wrestle with its meaning, explore its mysteries, and understand its relevance. Borg shows us how to encounter the Bible in a fresh way that rejects the limits of simple literalism and opens up rich possibilities for our lives.

Reading the Bible Again for the First Time

Taking the Bible Seriously But Not LiterallyBy Marcus J. Borg

HarperSanFrancisco

Copyright © 2001 Marcus J. Borg
All right reserved.
ISBN: 9780060609184

Chapter One

Reading Lenses:
Seeing the Bible Again

The key word in the title of this book -- Reading the Bible Again for the First Time -- is "again." It points to my central claim. Over the past century an older way of reading the Bible has ceased to be persuasive for millions of people, and thus one of the most imperative needs in our time is a way of reading the Bible anew.

Reading and seeing go together. On the one hand, what we read can affect how we see. On the other hand, and more important for my immediate purpose, how we see affects how we read. What we bring to our reading of a text or document affects how we read it. All of us, whether we use reading glasses or not, read through lenses.

As we enter the twenty-first century, we need a new set of lenses through which to read the Bible. The older set, ground and polished by modernity, no longer works for millions of people. These lenses need to be replaced. The older way of seeing and reading the Bible, which I will soon describe, has made the Bible incredible and irrelevant for vast numbers of people. This is so not only for the millions who have left the church in Europe and North America, but also for many Christians who continue to be active in the life of the church.

The need for new lenses thus exists within the church itself. The older lenses enabled Christians of earlier generations to experience the Bible as a lamp unto their feet, a source of illumination for following the Christian path. But for many Christians in our time, the older lenses have become opaque, turning the Bible into a stumbling block in the way. Yet not all Christians agree about the need for new lenses. Many vigorously defend the older way of seeing the Bible. For them, what seems to be at stake is nothing less than the truth of the Bible and Christianity itself.

Conflicting Lenses

Conflict about how to see and read the Bible is the single greatest issue dividing Christians in North America today. On one side of the divide are fundamentalist and many, conservative-evangelical Christians. On the other side are moderate-to-liberal Christians, mostly in mainline denominations. Separating the two groups are two very different ways of seeing three foundational questions about the Bible: questions about its origin, its authority, and its interpretation.

The first group, who sometimes call themselves "Bible-believing Christians," typically see the Bible as the inerrant and infallible Word of God. This conviction flows out of the way they see the Bible's origin: it comes from God, as no other book does. As a divine product, it is God's truth, and its divine origin is the basis of its authority. As a contemporary bumper sticker boldly puts it, "God said it, I believe it, that settles it." The sticker may be unfair to many who hold this position, but it was created by an advocate, not by a critic.

For these Christians, the Bible is to be interpreted literally, unless the language of a particular passage is clearly metaphorical. From their point of view, allowing nonliteral interpretation opens the door to evading the Bible's authority and making it say what we want it to say. They typically see themselves as taking the Bible with utmost seriousness and often criticize moderatete-to-liberal Christians for watering it down and avoiding its authority. They also commonly see themselves as affirming "the old-time religion" -- that is, Christianity as it was before the modern period. In fact, however, as we shall see, their approach is itself modern, largely the product of a particular form of nineteenth-and twentieth-century Protestant theology. Moreover, rather than allowing the Bible its full voice, their approach actually confines the Bible within a tight theological structure.

The second group of Christians, most of whom are found in mainline churches, are less clear about how they do see the Bible than about how they do not. They are strongly convinced that many parts of the Bible cannot be taken literally, either as historically factual or as expressing the will of God. Some people who reach this conclusion leave the church, of course. But many continue within the church and are seeking a way of seeing the Bible that moves beyond biblical literalism and makes persuasive and compelling sense.

Their numbers are growing; never before has there been so great an appetite for modern biblical scholarship among mainline Christians. They are responding strongly and positively to a more historical and metaphorical reading of the Bible. At the grass-roots level of mainline churches, a major de-literalization of the Bible is underway.

Though these Christians know with certainty that they cannot be biblical literalists, they are less clear about how they do see the origin and authority of the Bible. They are often uncertain what it means to say that the Bible is "the Word of God" or "inspired by God." Though they reject grounding the Bible's authority in its infallibility, they are unsure what "biblical authority" might mean.

Thus it is not surprising that even within mainline denominations, there is conflict about how to see and read the Bible. At the national level, most of these denominations have vocal minority movements protesting what they perceive to be the loss of biblical authority. At the local level, some congregations are sharply divided about how to see the Bible. The conflict also divides families. In many conservative Christian families, one or more members have either dropped out of church or become part of a liberal church. The reverse is also true: many liberal Christian families have seen one or more of their members become conservative Christians. Some families have been able to negotiate this conflict with grace. But in many, it has been a source of division, grief, and hand-wringing.

Continues...

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