Isbn: 9788182907065 (1 resultados)

Hardcover. Condición: New. The concept of "martial races" emerged during British colonial rule in India after the Revolt of 1857. The British classified certain communities as naturally brave, physically strong, and better suited for military service, while labeling others as non-martial. This classification was based more on colonial perceptions and political strategy than on scientific or historical evidence. Communities such as the Sikhs, Gurkhas, Rajputs, Jats, Dogras, Marathas, Garhwalis, Kumaonis, and several tribal groups from the North-West Frontier and Himalayan regions were considered martial races. The British believed that these groups possessed qualities such as courage, endurance, loyalty, and martial traditions. Consequently, they were heavily recruited into the colonial army, while recruitment from Bengal and parts of South India was comparatively reduced. The theory served important administrative and political purposes. By favouring selected communities, the British sought to create a dependable army and reduce the possibility of unified resistance against colonial rule. Over time, this policy influenced regional military traditions, economic opportunities, and social identities. Modern historians regard the martial race theory as a colonial construct rather than a reflection of inherent racial or ethnic characteristics. Independent India has rejected this concept, recognizing that courage, discipline, and patriotism are not confined to any particular community. Today, the armed forces of India recruit personnel from all regions, religions, and social backgrounds, emphasizing merit, training, and national service. The legacy of the martial race theory remains significant for understanding colonial military policy and its long-term impact on Indian society and the evolution of the Indian armed forces.…