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Publicado por State University of New York Press, 2022
ISBN 10: 1438487347 ISBN 13: 9781438487342
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Publicado por State University of New York Press, 2022
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Añadir al carritoPaperback. Condición: New. Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community.Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for "facts," people in South Asia looked for "affect." This alternative model for comprehending and evaluating the past-through aesthetics and gradients of taste-generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India.
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Publicado por State University of New York Press, 2022
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Añadir al carritoPaperback. Condición: new. Paperback. Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community.Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for "facts," people in South Asia looked for "affect." This alternative model for comprehending and evaluating the past-through aesthetics and gradients of taste-generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India. Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Publicado por State University of New York Press, 2022
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Añadir al carritoPaperback. Condición: new. Paperback. Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community.Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for "facts," people in South Asia looked for "affect." This alternative model for comprehending and evaluating the past-through aesthetics and gradients of taste-generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India. Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.
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Publicado por State University of New York Press, US, 2022
ISBN 10: 1438487347 ISBN 13: 9781438487342
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Añadir al carritoPaperback. Condición: New. Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community.Focusing on important issues in Sikh religious identity and memory, Harjot Oberoi shows how premodern techniques of narrating the past and truth-telling in South Asia were deeply transformed by colonialism. Indian historiographical praxis has long been problematic. Al-Biruni, the eleventh-century polymath, was puzzled by how people in the subcontinent treated the protocols of history; it escaped his learning that Indian narrative constructions of the past were embedded in an intricate canon of poetical traditions and represented a radical departure from historical narratives in the Islamic, Sinic, and Greco-Roman worlds. Where others tended to search for "facts," people in South Asia looked for "affect." This alternative model for comprehending and evaluating the past-through aesthetics and gradients of taste-generated a crucially different variety of historical consciousness. Oberoi's examination of the Sikh tradition demonstrates what modern critical narrative achieves when it moves away from classical models, traversing significant moments in colonialism, coercion and protest in the Raj, the production of knowledge, the rise of secular nationalism, and modern notions of the self within and outside India.
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Añadir al carritoCondición: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. Über den AutorHarjot Oberoi is Professor of South Asian History at the University of British Columbia, Canada. He is the author of The Construction of Religious Boundaries: Culture, Identity, and Diversity in the Sikh Trad.
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Añadir al carritoTaschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - Documents how the premodern techniques of narrating the past in South Asia were deeply transformed by colonial modernity, resulting in newer forms of truth-telling within the Sikh community.
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Añadir al carritoTaschenbuch. Condición: Neu. When Does History Begin? | Religion, Narrative, and Identity in the Sikh Tradition | Harjot Oberoi | Taschenbuch | Kartoniert / Broschiert | Englisch | 2022 | SUNY Press | EAN 9781438487342 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.