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ISBN 10: 1107661633 ISBN 13: 9781107661639
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Publicado por Cambridge University Press 2013-09-12, 2013
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Añadir al carritoCondición: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weight in Grams: 43. . 2013. Paperback. . . . .
Idioma: Inglés
Publicado por Cambridge University Press 9/12/2013, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Añadir al carritoPaperback or Softback. Condición: New. On Time, Punctuality, and Discipline in Early Modern Calvinism. Book.
Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Publicado por Cambridge University Press CUP, 2013
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Añadir al carritoCondición: New. Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Translator(s): Maag, Dr. Karin. Num Pages: 288 pages, 15 b/w illus. BIC Classification: HBLH; HRCC93. Category: (P) Professional & Vocational. Dimension: 229 x 152 x 16. Weight in Grams: 43. . 2013. Paperback. . . . . Books ship from the US and Ireland.
Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Añadir al carritoTaschenbuch. Condición: Neu. Druck auf Anfrage Neuware - Printed after ordering - In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue.
Idioma: Inglés
Publicado por Cambridge University Press, Cambridge, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Añadir al carritoPaperback. Condición: new. Paperback. In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue. In On Time, Punctuality, and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.
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Añadir al carritoPaperback. Condición: Brand New. reprint edition. 270 pages. 9.00x6.00x1.00 inches. In Stock. This item is printed on demand.
Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
Librería: Majestic Books, Hounslow, Reino Unido
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Añadir al carritoCondición: New. Print on Demand pp. 288 15 Illus.
Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
Librería: Biblios, Frankfurt am main, HESSE, Alemania
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Añadir al carritoCondición: New. PRINT ON DEMAND pp. 288.
Idioma: Inglés
Publicado por Cambridge University Press, Cambridge, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
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Añadir al carritoPaperback. Condición: new. Paperback. In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue. In On Time, Punctuality, and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
Idioma: Inglés
Publicado por Cambridge University Press, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
Librería: moluna, Greven, Alemania
EUR 58,44
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Añadir al carritoCondición: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. In On Time, Punctuality, and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Engammare argues that the inhabitants of Calvin .
Idioma: Inglés
Publicado por Cambridge University Press, Cambridge, 2013
ISBN 10: 1107661633 ISBN 13: 9781107661639
Librería: AussieBookSeller, Truganina, VIC, Australia
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Añadir al carritoPaperback. Condición: new. Paperback. In On Time, Punctuality and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Applying a moral and spiritual code to the course of the day, they regulated their relationship with time, which was, in essence, a new relationship with God. As Calvin constantly reminded his followers, God watches his faithful every minute. Come Judgement Day, the faithful in turn will have to account for each minute. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. It was also fundamentally different from notions of time in the monastic world of the medieval period and unknown to contemporaries such as Erasmus, Vives, the early Jesuits, Rabelais, Ronsard, or Montaigne. Engammare shows that punctuality did not proceed from technical innovation. Rather, punctuality was above all a spiritual, social, and disciplinary virtue. In On Time, Punctuality, and Discipline in Early Modern Calvinism, Max Engammare explores how the sixteenth-century Protestant reformers of Geneva, France, London, and Bern internalized a new concept of time. Engammare argues that the inhabitants of Calvin's Geneva invented the new habit of being on time, a practice unknown in antiquity. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.