9780199204120 - CAN GOD BE FREE PAPER de ROWE, William L. (29 resultados)

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Condición: New. A study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. Num Pages: 184 pages, black & white illustrations. BIC Classification: HPJ; HRAB. Category: (G) General (US: Trade); (P) Professional & Vocational; (U) Tertiary Education (US: College); (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 215 x 140 x 11. Weight in Grams: 256. . 2006. Paperback. . . . .

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Condición: New. A study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. Num Pages: 184 pages, black & white illustrations. BIC Classification: HPJ; HRAB. Category: (G) General (US: Trade); (P) Professional & Vocational; (U) Tertiary Education (US: College); (UP) Postgraduate, Research & Scholarly; (UU) Undergraduate. Dimension: 215 x 140 x 11. Weight in Grams: 256. . 2006. Paperback. . . . . Books ship from the US and Ireland.

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Paperback. Condición: new. Paperback. In the three major religions of the West, God is understood to be a being whose goodness, knowledge, and power are such that it is impossible for any being, including God himself, to have a greater degree of goodness, knowledge, and power. This book focuses on God's freedom and praiseworthiness in relation to his perfect goodness. Given his necessary perfections, if there is a best world for God to create he would have no choice other than to create it. For, asLeibniz tells us, 'to do less good than one could is to be lacking in wisdom or in goodness'. But if God could not do otherwise than create the best world, he created the world of necessity, not freely.And, if that is so, it may be argued that we have no reason to be thankful to God for creating us, since, as parts of the best possible world, God was simply unable to do anything other than create us---he created us of necessity, not freely. Moreover, we are confronted with the difficulty of having to believe that this world, with its Holocaust, and innumerable other evils, is the best that an infinitely powerful, infinitely good being could do in creating a world. Neither of theseconclusions, taken by itself, seems at all plausible. Yet each conclusion appears to follow from the conception of God now dominant in the great religions of the West.William Rowe presentsa detailed study of this important problem, both historically in the writings of Gottfried Leibniz, Samuel Clarke, Thomas Aquinas, and Jonathan Edwards, and in the contemporary philosophical literature devoted to the issue. Rowe argues that this problem is more serious than is commonly thought and may require some significant revision in contemporary thinking about the nature of God. A study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. This item is printed on demand. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

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Condición: New. Print on Demand pp. 184 1:B&W 5.5 x 8.5 in or 216 x 140 mm (Demy 8vo) Perfect Bound on Creme w/Gloss Lam.

Condición: New. Print on Demand pp. 184.

Paperback. Condición: new. Paperback. In the three major religions of the West, God is understood to be a being whose goodness, knowledge, and power are such that it is impossible for any being, including God himself, to have a greater degree of goodness, knowledge, and power. This book focuses on God's freedom and praiseworthiness in relation to his perfect goodness. Given his necessary perfections, if there is a best world for God to create he would have no choice other than to create it. For, asLeibniz tells us, 'to do less good than one could is to be lacking in wisdom or in goodness'. But if God could not do otherwise than create the best world, he created the world of necessity, not freely.And, if that is so, it may be argued that we have no reason to be thankful to God for creating us, since, as parts of the best possible world, God was simply unable to do anything other than create us---he created us of necessity, not freely. Moreover, we are confronted with the difficulty of having to believe that this world, with its Holocaust, and innumerable other evils, is the best that an infinitely powerful, infinitely good being could do in creating a world. Neither of theseconclusions, taken by itself, seems at all plausible. Yet each conclusion appears to follow from the conception of God now dominant in the great religions of the West. William Rowe presentsa detailed study of this important problem, both historically in the writings of Gottfried Leibniz, Samuel Clarke, Thomas Aquinas, and Jonathan Edwards, and in the contemporary philosophical literature devoted to the issue. Rowe argues that this problem is more serious than is commonly thought and may require some significant revision in contemporary thinking about the nature of God. A study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. This item is printed on demand. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Condición: New. PRINT ON DEMAND pp. 184.

Paperback. Condición: new. Paperback. In the three major religions of the West, God is understood to be a being whose goodness, knowledge, and power are such that it is impossible for any being, including God himself, to have a greater degree of goodness, knowledge, and power. This book focuses on God's freedom and praiseworthiness in relation to his perfect goodness. Given his necessary perfections, if there is a best world for God to create he would have no choice other than to create it. For, asLeibniz tells us, 'to do less good than one could is to be lacking in wisdom or in goodness'. But if God could not do otherwise than create the best world, he created the world of necessity, not freely.And, if that is so, it may be argued that we have no reason to be thankful to God for creating us, since, as parts of the best possible world, God was simply unable to do anything other than create us---he created us of necessity, not freely. Moreover, we are confronted with the difficulty of having to believe that this world, with its Holocaust, and innumerable other evils, is the best that an infinitely powerful, infinitely good being could do in creating a world. Neither of theseconclusions, taken by itself, seems at all plausible. Yet each conclusion appears to follow from the conception of God now dominant in the great religions of the West. William Rowe presentsa detailed study of this important problem, both historically in the writings of Gottfried Leibniz, Samuel Clarke, Thomas Aquinas, and Jonathan Edwards, and in the contemporary philosophical literature devoted to the issue. Rowe argues that this problem is more serious than is commonly thought and may require some significant revision in contemporary thinking about the nature of God. A study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have no choice other than to create it. This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.

Condición: New. Dieser Artikel ist ein Print on Demand Artikel und wird nach Ihrer Bestellung fuer Sie gedruckt. A study of a central problem in philosophy of religion: can it be right to regard God as free and as praiseworthy for being perfectly good? Allowing that he has perfect knowledge and perfect goodness, if there is a best world for God to create he would have.

Taschenbuch. Condición: Neu. Can God Be Free? | William L. Rowe | Taschenbuch | Kartoniert / Broschiert | Englisch | 2006 | OUP Oxford | EAN 9780199204120 | Verantwortliche Person für die EU: Deutsche Bibelgesellschaft, Postfach:81 03 40, 70567 Stuttgart, vertrieb[at]dbg[dot]de | Anbieter: preigu Print on Demand.

Taschenbuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - In the three major religions of the West, God is understood to be a being whose goodness, knowledge, and power are such that it is impossible for any being, including God himself, to have a greater degree of goodness, knowledge, and power. This book focuses on God's freedom and praiseworthiness in relation to his perfect goodness. Given his necessary perfections, if there is a best world for God to create he would have no choice other than to create it. For, as Leibniz tells us, 'to do less good than one could is to be lacking in wisdom or in goodness'. But if God could not do otherwise than create the best world, he created the world of necessity, not freely. And, if that is so, it may be argued that we have no reason to be thankful to God for creating us, since, as parts of the best possible world, God was simply unable to do anything other than create us---he created us of necessity, not freely. Moreover, we are confronted with the difficulty of having to believe that this world, with its Holocaust, and innumerable other evils, is the best that an infinitely powerful, infinitely good being could do in creating a world. Neither of these conclusions, taken by itself, seems at all plausible. Yet each conclusion appears to follow from the conception of God now dominant in the great religions of the West. William Rowe presents a detailed study of this important problem, both historically in the writings of Gottfried Leibniz, Samuel Clarke, Thomas Aquinas, and Jonathan Edwards, and in the contemporary philosophical literature devoted to the issue. Rowe argues that this problem is more serious than is commonly thought and may require some significant revision in contemporary thinking about the nature of God.