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Añadir al carritoCondición: New. What was the ancient exegetes' attitude to the biblical texts? This work examines the question of exegetical modifications from the post-Qumran perspective of textual pluriformity of literalism that runs through ancient exegeses and translations of biblical texts. Num Pages: 240 pages, bibliography. BIC Classification: CFP; HRJ; HRLB. Category: (P) Professional & Scholarly. Dimension: 222 x 149 x 19. Weight in Grams: 428. . 1997. hardcover. . . . . Books ship from the US and Ireland.
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Añadir al carritoCondición: New. What was the ancient exegetes' attitude to the biblical texts? This work examines the question of exegetical modifications from the post-Qumran perspective of textual pluriformity of literalism that runs through ancient exegeses and translations of biblical texts. Num Pages: 240 pages, bibliography. BIC Classification: CFP; HRJ; HRLB. Category: (P) Professional & Scholarly. Dimension: 222 x 149 x 19. Weight in Grams: 428. . 1997. hardcover. . . . .
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Publicado por Oxford University Press, 1997
ISBN 10: 019826206X ISBN 13: 9780198262060
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Añadir al carritoHardcover. Condición: new. Hardcover. What was the ancient exegetes' attitude to the biblical texts? Did they consider them `sacred' in the sense that the words were the inviolable utterances of God? Or did they when necessary modify and adapt holy writ for their own purposes? This book examines the question of exegetical modifications from the post-Qumran perspective of textual pluriformity of literalism that runs through ancient exegeses and translations. The Qumran Commentators and Paulcomplemented their fulfilment-exegeses by paying close attention to the verbal formations of the biblical texts. The hermeneutical principles underlying their exegeses involved a multiplex of competing forcesthat at the same time sought to make scripture relevant while guarding it from changes. In so far as the label 'post-biblical exegesis' describes a clear separation between the written, authoritative texts and its interpretation, the distinction is overdrawn, for the ancients were not merely commentators, but also in some sense authors of the biblical texts. Lim examines scriptural interpretations found in the scrolls excavated from the caves of Qumran. What was the ancient interpreters' attitude to the biblical texts? Did they consider them 'sacred' in the sense that the words were the inviolable utterances of God? Or did they when necessary modify and adapt holy writ for their own purposes? This item is printed on demand. Shipping may be from our UK warehouse or from our Australian or US warehouses, depending on stock availability.
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Publicado por Oxford University Press (UK), 2012
ISBN 10: 019826206X ISBN 13: 9780198262060
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Añadir al carritoBuch. Condición: Neu. HOLY SCRIPTURE QUMRAN C | Lim | Buch | Englisch | 2012 | Oxford University Press (UK) | EAN 9780198262060 | Verantwortliche Person für die EU: Libri GmbH, Europaallee 1, 36244 Bad Hersfeld, gpsr[at]libri[dot]de | Anbieter: preigu Print on Demand.
Idioma: Inglés
Publicado por Oxford University Press (UK), 1997
ISBN 10: 019826206X ISBN 13: 9780198262060
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Añadir al carritoBuch. Condición: Neu. nach der Bestellung gedruckt Neuware - Printed after ordering - What was the ancient exegetes' attitude to the biblical texts Did they consider them `sacred' in the sense that the words were the inviolable utterances of God Or did they when necessary modify and adapt holy writ for their own purposes This book examines the question of exegetical modifications from the post-Qumran perspective of textual pluriformity of literalism that runs through ancient exegeses and translations. The Qumran Commentators and Paulcomplemented their fulfilment-exegeses by paying close attention to the verbal formations of the biblical texts. The hermeneutical principles underlying their exegeses involved a multiplex of competing forces that at the same time sought to make scripture relevant while guarding it from changes. In so far asthe label 'post-biblical exegesis' describes a clear separation between the written, authoritative texts and its interpretation, the distinction is overdrawn, for the ancients were not merely commentators, but also in some sense authors of the biblical texts.