eric l friedland (24 resultados)

Condición: Very Good. A bright, square, and overall a nice copy.

hardcover. Condición: Good. Connecting readers with great books since 1972! Used textbooks may not include companion materials such as access codes, etc. May have some wear or writing/highlighting. We ship orders daily and Customer Service is our top priority!

Condición: Good. Former library copy. Pages intact with minimal writing/highlighting. The binding may be loose and creased. Dust jackets/supplements are not included. Includes library markings. Stock photo provided. Product includes identifying sticker. Better World Books: Buy Books. Do Good.

hardcover. Condición: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!

hardcover. Condición: Very Good. Connecting readers with great books since 1972! Used books may not include companion materials, and may have some shelf wear or limited writing. We ship orders daily and Customer Service is our top priority!

Hardcover. Condición: Very Good. No Jacket. May have limited writing in cover pages. Pages are unmarked. ~ ThriftBooks: Read More, Spend Less.

Condición: good. Supports Goodwill of Silicon Valley job training programs. The cover and pages are in Good condition! Any other included accessories are also in Good condition showing use. Use can include some highlighting and writing, page and cover creases as well as other types visible wear.

hardcover. Condición: Good. Hardcover with dust jacket. Book is in very nice condition, pages are tight. Some pages have sidelining.

Hardcover. Condición: Near Fine. Estado de la sobrecubierta: Near Fine. 367pp.

Paperback. Condición: new. Paperback. Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not somehow in a state of flux. Eric L. Friedland explores the countless ways that the Siddur, Mahzor, and Haggadah have been adjusted, amplified, or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta. In the tradition of liturgologists such as Elbogen, Idelsohn, and Petuchowski, Friedland focuses on latter-day adaptations of the prayerbook, giving proper recognition to the recent concern for intellectual integrity, cultural congruity, group and individual self-redefinition, and honest speech in Jewish prayer. The prayerbooks themselves are witnesses to innovation in the Jewish liturgy. From David Einhorn's Olath Tamid (Baltimore 1855), to Isaac Mayer Wise's Minhag Amerika (Cincinnati 1857) and Marcus Jastrow's 1873 revision of Benjamin Szold's Abodath Israel (Baltimore 1864), Friedland analyzes evidence of creativity in British and American Reform Jewish liturgy. Various rites for the Days of Awe provide a particularly accurate glimpse of how Jewish communities here and abroad experience the sacred, consider eternal mysteries, and communicate with God. Friedland also sets the Reform Gates of Prayer in historical and denominational perspective by considering it alongside the Reconstructionist Kol Haneshamah, and the Israeli Progressive HaAvodah shebaLev. The state and direction of liturgical change emerges from a survey of commonalities and divergences in nineteenth- and twentieth-century prayerbooks in terms of Sephardic and mystical influences, attitudes toward the messianic hope, and collective sentiments of forgiveness or vengeance toward Israel's enemies. Liturgical approaches to the commemoration of the Ninth of Av suggest that even an ancient fast day can recover relevance, credibility, and authenticity for Liberal Jews in the postmodern era. Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not in a state of flux. Friedland explores the countless ways that the Siddur, Mahzor and Haggadah have been adjusted or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta. Shipping may be from multiple locations in the US or from the UK, depending on stock availability.

paperback. Condición: New. 1st.

hardcover. Condición: New. 1st.

Paperback. Condición: Brand New. reprint edition. 367 pages. 8.75x6.00x0.75 inches. In Stock.

Hardcover. Condición: Brand New. 367 pages. 9.50x6.50x1.50 inches. In Stock.

Condición: New. In.

Condición: New. In.

Hardback. Condición: New. New copy - Usually dispatched within 4 working days.

Hardcover. Condición: vg. First edition. 8vo. xiv, 367pp. Black cloth with gold lettering on cover and spine in original printed dust jacket. An academic study of reforms to the traditional Jewish siddur in the 19th and 20th centuries. These changes came about out of a perceived need to make the text of Jewish prayer more consistent with modern values, particularly the fact that Jews were integrated into society and not outsiders stuck in perpetual opposition. Includes discussions of such figures as David Einhorn, Isaac Mayer Wise and Marcus Jastrow. A useful book for understanding Reform Judaism, particularly as it has developed within the United States. Dj slightly stained. Tail of spine bumped. Overall in very good condition.

Hardcover. Condición: vg. First edition. In an introductory essay, the author provides an overview of Jewish worship since the period of its standardization, illustrating that there was hardly a time when the liturgy was not somehow in a state of flux. The seventeen chapters that follow explore a goodly number of the countless ways that the Siddur, Mahzor, and Haggadah have been adjusted, amplified, or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta. Dust-jacket, binding and interior in very good condition.

Paperback. Condición: new. Paperback. Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not somehow in a state of flux. Eric L. Friedland explores the countless ways that the Siddur, Mahzor, and Haggadah have been adjusted, amplified, or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta. In the tradition of liturgologists such as Elbogen, Idelsohn, and Petuchowski, Friedland focuses on latter-day adaptations of the prayerbook, giving proper recognition to the recent concern for intellectual integrity, cultural congruity, group and individual self-redefinition, and honest speech in Jewish prayer. The prayerbooks themselves are witnesses to innovation in the Jewish liturgy. From David Einhorn's Olath Tamid (Baltimore 1855), to Isaac Mayer Wise's Minhag Amerika (Cincinnati 1857) and Marcus Jastrow's 1873 revision of Benjamin Szold's Abodath Israel (Baltimore 1864), Friedland analyzes evidence of creativity in British and American Reform Jewish liturgy. Various rites for the Days of Awe provide a particularly accurate glimpse of how Jewish communities here and abroad experience the sacred, consider eternal mysteries, and communicate with God. Friedland also sets the Reform Gates of Prayer in historical and denominational perspective by considering it alongside the Reconstructionist Kol Haneshamah, and the Israeli Progressive HaAvodah shebaLev. The state and direction of liturgical change emerges from a survey of commonalities and divergences in nineteenth- and twentieth-century prayerbooks in terms of Sephardic and mystical influences, attitudes toward the messianic hope, and collective sentiments of forgiveness or vengeance toward Israel's enemies. Liturgical approaches to the commemoration of the Ninth of Av suggest that even an ancient fast day can recover relevance, credibility, and authenticity for Liberal Jews in the postmodern era. Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not in a state of flux. Friedland explores the countless ways that the Siddur, Mahzor and Haggadah have been adjusted or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

Taschenbuch. Condición: Neu. Neuware - Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not somehow in a state of flux. Eric L. Friedland explores the countless ways that the Siddur, Mahzor, and Haggadah have been adjusted, amplified, or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta.

Buch. Condición: Neu. Neuware - Since the period in which the Jewish liturgy was standardized, there has hardly been a time when it was not in a state of flux. Friedland explores the countless ways that the Siddur, Mahzor and Haggadah have been adjusted or transformed so as to faithfully mirror modern Jews' understanding of themselves, their place in society, and their sancta.

hardcover. Condición: New. In shrink wrap. Looks like an interesting title!

Condición: Sehr gut. X, 386, (4) Seiten. Aus dem Klappentext: "Kaum ein Begriff bestimmt das Selbstverständnis des Christentums so sehr wie der des Messias. Doch ist das Verständnis biblischer Texte als messianischer Weissagungen, die sich in Jesus erfüllt haben, die Sicht des Neuen Testaments und somit des christlichen Glaubens; es entspricht hingegen nicht unbedingt dem Wortsinn dieser Texte in ihrem historischen Zusammenhang. Die meisten Juden der Zeit Jesu haben sie nicht so verstanden. Dies alles ist Grund genug, dem Thema "Der Messias" einen Band des Jahrbuchs zu widmen, in dem es sowohl um die Klärung der wesentlichen Begriffe geht als auch um die Auslegung der biblischen Basistexte sowie um die Diskussion mit dem Judentum." - Kanten minimal berieben, sonst sehr gut und sauber. ISBN: 3788714654 Sprache: Deutsch Gewicht in Gramm: 700 8° (22 x 14,5 cm). Orig.-Broschur. [Softcover / Paperback].