The Third Commandment and the Return of the Anusim
Idioma: inglés
Editorial: Gaon Web, 2017
- Tapa blanda
- Nuevo
Librería: PBShop.store UK, Fairford, GLOS, Reino UnidoPBShop.store UK
Vendedor de IberLibro desde 11 de junio de 1999
Condición: Nuevo
EUR 21,62
Cantidad disponible: Más de 20 disponibles
Añadir al carritoDescripción del artículo del vendedor
New Book. Delivered from our UK warehouse in 4 to 14 business days. THIS BOOK IS PRINTED ON DEMAND. Established seller since 2000.
N° de ref. del artículo L0-9781935604082
- Título
- The Third Commandment and the Return of the Anusim
- Autor
- Leon, Stephen
- Editorial
- Gaon Web
- Año de publicación
- 2017
- Estado
- New
- Encuadernación
- PAP
- Idioma
- inglés
- ISBN 10
- 1935604082
- ISBN 13
- 9781935604082
- Peso del artículo
- 229 gramos
Rabbi Stephen Leon’s book, The Third Commandment and the Return of the Anusim: a Rabbi’s Memoir of an Incredible People, stands as not only a testimony of faith, but also as a symbol of religious tenacity.
Anusim is the Hebrew word first employed by fifteenth century Spanish Jews to describe their co-religionists who were forced either by the sword or other means to convert to Christianity. These people were often called by many other names, some complimentary and others carrying a disparaging nuance. These names included marranos, conversos, and nuevos cristianos. Jews, however, used but one word: anusim: meaning those who had been spiritually violated.
Fifteenth and sixteenth century Spanish Jews saw these people as the victims of a spiritual assault. Although it is true that some of these people, once converted, did become loyal citizens of Christendom, others, despite the trials and tribulations maintained a schizophrenic split religious personality. That is to say, that on the outside these anusim by law were practicing Christians, but in the interiors of their homes and souls, they remained loyal to the faith and people of Israel.
These forced conversions changed the social structure of Spanish Jewry. Where once there had been a single and united Jewish politic within the various nations that composed the Iberian Peninsula, now Jewry was divided into four separate subcategories:
(1) Jews who were practicing members of the people of Israel,
(2) Jews had converted to Christianity due to issues of spiritual assault but despite the legal and economic hurdles remained at least in private loyal to their faith and people,
(3) Jews, who were forced to convert, decided to adapt themselves to their new situation and became loyal Catholics and
(4) a small number of Jews who for personal reasons had freely chosen Christianity.
Rabbi Stephen Leon’s book, The Third Commandment and the Return of the Anusim: a Rabbi’s Memoir of an Incredible People, stands as not only a testimony of faith, but also as a symbol of religious tenacity.
Anusim is the Hebrew word first employed by fifteenth century Spanish Jews to describe their co-religionists who were forced either by the sword or other means to convert to Christianity. These people were often called by many other names, some complimentary and others carrying a disparaging nuance. These names included marranos, conversos, and nuevos cristianos. Jews, however, used but one word: anusim: meaning those who had been spiritually violated.
Fifteenth and sixteenth century Spanish Jews saw these people as the victims of a spiritual assault. Although it is true that some of these people, once converted, did become loyal citizens of Christendom, others, despite the trials and tribulations maintained a schizophrenic split religious personality. That is to say, that on the outside these anusim by law were practicing Christians, but in the interiors of their homes and souls, they remained loyal to the faith and people of Israel.
These forced conversions changed the social structure of Spanish Jewry. Where once there had been a single and united Jewish politic within the various nations that composed the Iberian Peninsula, now Jewry was divided into four separate subcategories:
(1) Jews who were practicing members of the people of Israel,
(2) Jews had converted to Christianity due to issues of spiritual assault but despite the legal and economic hurdles remained at least in private loyal to their faith and people,
(3) Jews, who were forced to convert, decided to adapt themselves to their new situation and became loyal Catholics and
(4) a small number of Jews who for personal reasons had freely chosen Christianity.
“Sinopsis” puede pertenecer a otra edición de este título.
PBShop.store UK
Fairford, GLOS, Reino Unido
Vendedor de IberLibro desde 11 de junio de 1999
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