Paperback. The story of the conflict thesis between science and religion-the notion of perennial conflict or warfare between the two-is part of our modern self-understanding. As the story goes, John William Draper (18111882) and Andrew Dickson White (18321918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another-a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between science and religion were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the conflict thesis was just one of the many unintended consequences of the Protestant Reformation. AUTHOR: James C. Ungureanu is Upper School humanities teacher at The Stony Brook School in New York. He also serves as unit coordinator of religion and science for the Upper Midwest Region of the American Academy of Religion. The story of the conflict thesis between science and religionthe notion of perennial conflict or warfare between the twois part of our modern self-understanding. Shipping may be from our Sydney, NSW warehouse or from our UK or US warehouse, depending on stock availability.

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Detalles bibliogr�ficos

T�tulo: Science, Religion, and the Protestant Tradition (Paperback)
Editor: University of Pittsburgh Press, Pittsburgh PA
Fecha de publicaci�n: 2024
Idioma: Ingl�s
ISBN 10: 0822967413
ISBN 13: 9780822967415
Encuadernaci�n: Paperback
Estado: new

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Sinopsis

The story of the “conflict thesis” between science and religion―the notion of perennial conflict or warfare between the two―is part of our modern self-understanding. As the story goes, John William Draper (1811–1882) and Andrew Dickson White (1832–1918) constructed dramatic narratives in the nineteenth century that cast religion as the relentless enemy of scientific progress. And yet, despite its resilience in popular culture, historians today have largely debunked the conflict thesis. Unravelling its origins, James Ungureanu argues that Draper and White actually hoped their narratives would preserve religious belief. For them, science was ultimately a scapegoat for a much larger and more important argument dating back to the Protestant Reformation, where one theological tradition was pitted against another―a more progressive, liberal, and diffusive Christianity against a more traditional, conservative, and orthodox Christianity. By the mid-nineteenth century, narratives of conflict between “science and religion” were largely deployed between contending theological schools of thought. However, these narratives were later appropriated by secularists, freethinkers, and atheists as weapons against all religion. By revisiting its origins, development, and popularization, Ungureanu ultimately reveals that the “conflict thesis” was just one of the many unintended consequences of the Protestant Reformation.

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James C. Ungureanu is Adjunct Professor for Intellectual Foundations at Carthage College in Wisconsin. He also serves as unit coordinator of religion and science for the Upper Midwest Region of the American Academy of Religion.

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