A Reply to the Rev Isaac Nelson, of Belfast, and Rev William Dobbin, of Anaghlone Or, Revivalism, Assurance, the Witness of the Spirit Defended In Assembly, June 12, 1866 Classic Reprint
Idioma: inglés
Editorial: Forgotten Books, 2018
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N° de ref. del artículo LW-9781331858690
- Título
- A Reply to the Rev Isaac Nelson, of Belfast, and Rev William Dobbin, of Anaghlone Or, Revivalism, Assurance, the Witness of the Spirit Defended In Assembly, June 12, 1866 Classic Reprint
- Autor
- W. D. Killen
- Editorial
- Forgotten Books
- Año de publicación
- 2018
- Estado
- New
- Encuadernación
- PAP
- Idioma
- inglés
- ISBN 10
- 1331858690
- ISBN 13
- 9781331858690
- Peso del artículo
- 136 gramos
In these speeches, a 1866 General Assembly defends the doctrine of assurance as grounded in the Holy Spirit’s witness, not merely in personal feeling or reason. The discussion contrasts traditional standards with revivalist practices, weighing the role of the Spirit, faith, and the church’s authority in the believer’s experience. It also recounts reflections on the Revival of 1859, noting both its blessings and its missteps, and argues for a careful balance between lay preaching and ordained ministry.
Readers will follow arguments about what saves faith, how assurance is attained, and why the Westminster standards are cited as a reference point. The material offers a window into how religious leaders interpreted scripture, theology, and revival culture in mid-19th-century Scotland and beyond.
- Explains how the Spirit’s witness is said to accompany faith and assurance.
- Discusses the relationship between faith, Scripture, and church authority.
- Recounts responses to revival movements and the role of lay preachers.
- Offers historical context for debates among ministers during the General Assembly of 1866.
Ideal for readers of church history, theology, and the study of revival movements in the 19th century.
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Reseña del editor
Dr. Murphy who, I believe, had not then read these pamphlets, attempted to effect a pacific settlement. I need not say here that Dr. Murphy is one of our most peace-loving ministers - an Israelite indeed in whom is no guile and I have often said to my friends that, were I ever to quarrel with Dr. Murphy, I gave them notice that I would myself be in the wrong - for Dr. Murphy would willingly offend no one. But when my friend, at the Synod, interfered to promote peace, and in the spirit of conciliation described Mr. Dobbin as an intensely orthodox minister,-you all know how this gentle man immediately flared out in the newspapers in an epistle which was only discreditable to himself and ever since he has been pursuing the same course. Instead of exhibiting the spirit of Him who did not strive, nor cry, neither did any man hear his voice in the streets, Mr. Dobbin has manifested a wonderful itch for notoriety. Every now and then he has been popping outhis head in the newspapers - in some little Spit-fire epistle. Moderator, I do not think that the newspapers are a proper medium for the discussion of a question such as this. The doctrine of the assurance of grace and salvation should be examined with the utmost seriousness - it pertains specially to the chil dren of God - and in its investigation the world lying in wickedness can be expected to take no interest whatever. I hold, then, that the man who insists on introducing the question into common newspapers displays very little good sense, very little taste, very little consideration.
This Commission, Moderator, was appointed to examine documents and to report to the Assembly. My impression was that we were bound to examine documents on both sides; and, if necessary, to report, as well in regard to Mr. Dobbin, asin regard to Mr. Crawford. On looking into these pamphlets I found that Mr. Dobbin had deviated from the Confession of Faith; and though he has stated to you this morning that no Irishman took any im portant part in the proceedings of the Commission, he must remember that I made a rather remarkable motion. I moved that he should be reported to the Assembly as an errorist and I believe I am an Irishman. My motion was not adopted, as it was argued that Mr. Dobbin was not before us. I then thought, and still think, otherwise. I deem it right to mention what occurred; for though I eventually acquiesced in the finding of the Commission, I did not altogether approve of it - as I believed we should have gone farther.
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