The New Testament of Jesus Christ, Faithfully Translated Into English, Out of the Authentical Latin, Diligently Conferred With the Greek, and Other Editions in Divers Languages: With Arguments of Books and Chapters; Annotations, and Other Helps, for the B
Idioma: inglés
Editorial: Forgotten Books, 2018
- Tapa dura
- Nuevo
Librería: PBShop.store US, Wood Dale, IL, Estados Unidos de AmericaPBShop.store US
Vendedor de AbeBooks desde 7 de abril de 2005
Condición: Nuevo
EUR 50,79
Cantidad disponible: 15 disponibles
Añadir al carritoDescripción del artículo del vendedor
N° de ref. del artículo LX-9780484073394
- Título
- The New Testament of Jesus Christ, Faithfully Translated Into English, Out of the Authentical Latin, Diligently Conferred With the Greek, and Other Editions in Divers Languages: With Arguments of Books and Chapters; Annotations, and Other Helps, for the B
- Autor
- John Cousturier
- Editorial
- Forgotten Books
- Año de publicación
- 2018
- Estado
- New
- Encuadernación
- HRD
- Idioma
- inglés
- ISBN 10
- 0484073397
- ISBN 13
- 9780484073394
- Peso del artículo
- 1280 gramos
Would fitarre al,if they were at the guiding of other then wife men,or were in the hands to read' the of euery one, for whofe preferuation they be profitable.5he forbiddeth not the reading Scripture. Of them in any language, enuieth no man's commoditie; but giueth order how to doe it Mat. 7, to edification,and not deflrufiionzliow to doe it without calling the holy to dog:, or pearls: The holy e. Gofwme:(scc S, Chryfofi. In Maui; declai mg thefe hogs dogs to be carnal men sci iptui es to Heretikes, that take no good ofthe holy myfleries, but thereby doe borh hurt them carnal men 8c fclucs 85 orhei sz) how to doe it agreably to the foueraignc finceritie,inaieflie and depth Heretikes, arc ofmyfieric conteined in the fame. She would haue the prefulnpwous Heretike not as pearles to withftandinfl he allcage them neuer (0 fall flyin§ as it were throu%h the whole Bible, (wine. And coring thepfaliiies,prophets,ghofpels,epifl es,neuer (o ieadi y for his pui pofc,as ti 8: Vincentius Lirinenfis faith fnch mens fashion iszyet she would according totertullian's pifirip rule,haue futh mere vfurpeis quite difeharged of al occupying and pofllfsion of the mmbm. Holy Tellament,which is her old and only right and inheritance,ancl belongeth not to Hefetikes at al,whom Origen calleth Scripturarumfilrer,lh¢eml ofthe Scripturel. She would Lad iq. Haue the vorthy repelled,the curious repielfed the fimple meafured the learned humbled,and al forts (0 to vfe them or abl'teine from. Them as is molt conuenient for eucry ones faluation with this general admonition that none can vnd erl'tand the mea. Lue.z4. Ning ofgocl in the Scriptures except Chrifl open their fenf'e, make them partakeis ofhis holy Spirit in the vnitie ofhis myftical bodie and for the tell, she co mmitreth it -to the Paflour ofetiei y pro'umcc and people,according> to the difference of'tiine place, and pet (ons how and in what fort the reading of the Scriptures is more or lell'e to be piocui cd or pet mitrede f. Wherin the varictie of'circumi'tanees caufeth them to ileale diuerfly zas we fee by s.chrif'ofioms 1 yiga Chryfoffom's people of Conflantinopl'e, who were (0 delicate, clul worldly, and fu exhortations Mm much giuen to dice, cardes, fpecially flaye - plaies or theaters! As S. Gregorie Nazian to the reading zen witnefleth )thatthe Scriptures 8c a holy-leetions of diuine things were lorhfome of holy Scrip Him. Vnto themzwhereby their holy Bishop was forced in many of his fernions to crie out tures;8< when in M43, againfi their extreme negligence and contempt of God's word,declaring,that not only the people is (o (9 Eremites and Religious as they alleaged for their excul'e) but fecular men of al forts to be exhorted. Might read the Seiiptures, anclofieii haue more need therof in refpec't of themfelues, _then the other that line ih' more piiritie and contemplation 3fnrthe infinuating that in z, 43 though diners things be high and hard therin,yetmany odly hiflories, liucs,examples, precepts of life and doctrine be plaine 3 and finally t at when the Gentils were {0 gr cunning and diligent to impugne their faith it were not good for Chriftians to be too fife, fimple or nc01igent in the defenfe thereofms in truth) it is more requifite for a C ath0~ like man in thefe daies when our Aduerfai'ies be indufitious to empeach our beleefe to be skilful in Scriptures,then at other times when the Church had no finch enemies.
“Sinopsis” puede pertenecer a otra edición de este título.
Reseña del editor
Would fitarre al,if they were at the guiding of other then wife men,or were in the hands to read' the of euery one, for whofe preferuation they be profitable.5he forbiddeth not the reading Scripture. Of them in any language, enuieth no man's commoditie; but giueth order how to doe it Mat. 7, to edification,and not deflrufiionzliow to doe it without calling the holy to dog:, or pearls: The holy e. Gofwme:(scc S, Chryfofi. In Maui; declai mg thefe hogs dogs to be carnal men sci iptui es to Heretikes, that take no good ofthe holy myfleries, but thereby doe borh hurt them carnal men 8c fclucs 85 orhei sz) how to doe it agreably to the foueraignc finceritie,inaieflie and depth Heretikes, arc ofmyfieric conteined in the fame. She would haue the prefulnpwous Heretike not as pearles to withftandinfl he allcage them neuer (0 fall flyin§ as it were throu%h the whole Bible, (wine. And coring thepfaliiies,prophets,ghofpels,epifl es,neuer (o ieadi y for his pui pofc,as ti 8: Vincentius Lirinenfis faith fnch mens fashion iszyet she would according totertullian's pifirip rule,haue futh mere vfurpeis quite difeharged of al occupying and pofllfsion of the mmbm. Holy Tellament,which is her old and only right and inheritance,ancl belongeth not to Hefetikes at al,whom Origen calleth Scripturarumfilrer,lh¢eml ofthe Scripturel. She would Lad iq. Haue the vorthy repelled,the curious repielfed the fimple meafured the learned humbled,and al forts (0 to vfe them or abl'teine from. Them as is molt conuenient for eucry ones faluation with this general admonition that none can vnd erl'tand the mea. Lue.z4. Ning ofgocl in the Scriptures except Chrifl open their fenf'e, make them partakeis ofhis holy Spirit in the vnitie ofhis myftical bodie and for the tell, she co mmitreth it -to the Paflour ofetiei y pro'umcc and people,according> to the difference of'tiine place, and pet (ons how and in what fort the reading of the Scriptures is more or lell'e to be piocui cd or pet mitrede f. Wherin the varictie of'circumi'tanees caufeth them to ileale diuerfly zas we fee by s.chrif'ofioms 1 yiga Chryfoffom's people of Conflantinopl'e, who were (0 delicate, clul worldly, and fu exhortations Mm much giuen to dice, cardes, fpecially flaye - plaies or theaters! As S. Gregorie Nazian to the reading zen witnefleth )thatthe Scriptures 8c a holy-leetions of diuine things were lorhfome of holy Scrip Him. Vnto themzwhereby their holy Bishop was forced in many of his fernions to crie out tures;8< when in M43, againfi their extreme negligence and contempt of God's word,declaring,that not only the people is (o (9 Eremites and Religious as they alleaged for their excul'e) but fecular men of al forts to be exhorted. Might read the Seiiptures, anclofieii haue more need therof in refpec't of themfelues, _then the other that line ih' more piiritie and contemplation 3fnrthe infinuating that in z, 43 though diners things be high and hard therin,yetmany odly hiflories, liucs,examples, precepts of life and doctrine be plaine 3 and finally t at when the Gentils were {0 gr cunning and diligent to impugne their faith it were not good for Chriftians to be too fife, fimple or nc01igent in the defenfe thereofms in truth) it is more requifite for a C ath0~ like man in thefe daies when our Aduerfai'ies be indufitious to empeach our beleefe to be skilful in Scriptures,then at other times when the Church had no finch enemies.
“Acerca de” puede pertenecer a otra edición de este título.
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