The Gospel of John: (Cw 103). Este artículo no está disponible.The Gospel of John: (Cw 103)

12 lectures, Hamburg, May 18-31, 1908 (CW 103)

"It was Steiner's intention in these lectures to establish the ways in which this Gospel and its author, Lazarus-John, the one Christ called the beloved disciple, provided one of the surest paths to an understanding of the profound relationship of Christ to each human person and to Earth.... He leads his audience, and us readers, to an understanding of Lazarus-John unknown even to the other three primary evangelists--Matthew, Mark, and Luke--who wrote their Gospels several decades before Lazarus-John." -- Robert McDermott (from the introduction)

In these twelve profound lectures, Rudolf Steiner uncovers and reclaims the essential truths of Christianity, illuminating the Gospel of John in all its majesty, power, and far-reaching significance.

Foremost among the revelations to be found here is the identity of the writer of John's Gospel--the risen Lazarus, the disciple whom the Lord loved. Lazarus-John, the first to be initiated by Christ Himself, wrote his Gospel out of the deepest wellsprings of knowledge, implanting within it vital spiritual forces. As Steiner states in the final lecture of this volume, "This Gospel is not a textbook but a force that can work within our souls." It is this force living in the words and rhythms of John's Gospel that purifies the soul, transforming it--in the language of esoteric Christianity--into the Virgin Sophia, receptive to the Holy Spirit.

Along this path, we come to recognize that Christianity, far from being a codified system of beliefs, is a living power within the evolution of humanity, a power that is only at the beginning of its activity. What Steiner calls the Mystery of Golgotha--the death and resurrection of Christ--stands as the turning point of time, the event through which the Earth receives its meaning. The effects of this event, and the further activity of Christ as the Spirit of the Earth, will continue to evolve from year to year, century to century, until one day in the distant future, Christianity will fulfill its mission. This cannot happen, however, until Christianity is understood "in its true, spiritual form."

This lecture cycle is an essential guide to understanding the true mission of Christianity, a guide to spiritualizing the Earth, transforming the Cosmos of Wisdom into the Cosmos of Love. As with all great books, The Gospel of John not only imparts knowledge--it can also change you.

"Our lectures on the Gospel of John will have a double purpose. One will be the deepening of the concepts of anthroposophy themselves and their expansion in many directions, and the other will be to make this great document itself comprehensible by means of the thoughts that will arise in our souls in consequence of these deepened and expanded concepts. I beg you to hold clearly in mind that it is the intention of these lectures to proceed in these two directions. It should not be simply a question of arguments about this Gospel, but rather that by means of the latter we shall penetrate into the deep mysteries of existence. We should hold very clearly in mind how the perspective of anthroposophy must be developed when we are dealing with any of the great historical records handed down to us by the different religions of the world. -- Rudolf Steiner (lecture 1)

This volume is a translation from German of Das Johannes-Evangelium (GA 103). Cover image: The Raising of Lazarus, by William Blake (1757-1827). Pencil, pen, ink, and watercolor on paper, 11.6" x 16". Aberdeen Art Gallery, Scotland.

Rudolf Steiner (1861-1925) was born in the small village of Kraljevec, Austro-Hungarian Empire (now in Croatia), where he grew up. As a young man, he lived in Weimar and Berlin, where he became a well-published scientific, literary, and philosophical scholar, known especially for his work with Goethe's scientific writings. At the beginning of the twentieth century, he began to develop his early philosophical principles into an approach to systematic research into psychological and spiritual phenomena. Formally beginning his spiritual teaching career under the auspices of the Theosophical Society, Steiner came to use the term Anthroposophy (and spiritual science) for his philosophy, spiritual research, and findings. The influence of Steiner's multifaceted genius has led to innovative and holistic approaches in medicine, various therapies, philosophy, religious renewal, Waldorf education, education for special needs, threefold economics, biodynamic agriculture, Goethean science, architecture, and the arts of drama, speech, and eurythmy. In 1924, Rudolf Steiner founded the General Anthroposophical Society, which today has branches throughout the world. He died in Dornach, Switzerland.

Robert McDermott, Ph.D., is president emeritus and chair of the Philosophy, Cosmology, and Consciousness Program at the California Institute of Integral Studies (CIIS). His publications include Radhakrishnan (1970); The Essential Aurobindo (1974, 1987); The Essential Steiner (1984); (with Rudolf Steiner) The Bhagavad Gita and the West (2009); and The New Essential Steiner (2009). He has also published on William James, Josiah Royce, M. K. Gandhi, the evolution of consciousness, and American thought. His administrative service includes president of the New York Center for Anthroposophy; president of the Rudolf Steiner [summer] Institute; chair of the board of Sunbridge College (New York) and of Rudolf Steiner College (California). He was a member of the council of the Anthroposophical Society in America (1996-2004). He is the founding chair of the board of the Sophia Project, an anthroposophic home in Oakland, California, for mothers and children at risk of homelessness. He is a Lindisfarne fellow, a Fetzer mentor, and a member of the Esalen Corportion.

Frederick Amrine is associate professor of German at the University of Michigan. He holds advanced degrees from Cambridge University and Harvard. His publications include Goethe and the Sciences: A Reappraisal, The Bildungsroman, and Literature and Science as Modes of Expression. He has translated several works by Rudolf Steiner.

Madeleine (Maud) Breckenridge Monges was married to Henry B. Monges, with whom she lived in Berkeley, California. Together, they were active and devoted students and promoters of Anthroposophy, and both she and Henry translated numerous works by Rudolf Steiner into English. She passed away in March 1936.