The demise of metaphysics has become starkly apparent beginning with the nineteenth century and culminating in the twentieth centuries. The shambles of metaphysics is so apparent its absence was noted by one of the great cosmologists of the twentieth century when he stated:However, in the nineteenth and twentieth centuries, science became too technical and mathematical for the philosophers, or anyone else except a few specialists. Philosophers reduced the scope of their inquiries so much that Wittgenstein, the most famous philosopher of the century, said, The sole remaining task for philosophy is the analysis of language. What a come down from the tradition of philosophy from Aristotle to Kant! Steven Hawking A Brief History of TimeBut it is not the technicality of science, which has caused philosophy to draw up short of its objective and hesitate. As was expressed so well by Charles Seife in his book, Zero: The Biography of a Dangerous Idea, it was the fear of addressing the issue of nothingness , which caused philosophy and metaphysics to hesitate.Martin Heidegger accentuates this point in his lecture: The Fundamental Question of Metaphysics. In this lecture, Heidegger espouses what he claims is the fundamental question of metaphysics. Heidegger states the question: Why are there essents rather than nothing? Having stated the question, Heidegger then expends thirteen thousand words to explain why the question is stated as such rather than being stated as: Why are there essents?Throughout the expenditure of his energies to understand why the first question as opposed to the second question, Heidegger makes such comments as: For why should we go on to ask about nothing? Nothing is simply nothing.He who speaks of nothing does not know what he is doing. � He contradicts himself. � to speak of nothing is illogical. He who speaks and thinks illogically is unscientific. But he who goes so far as to speak of nothing in the realm of philosophy, where logic has its very home, exposes himself most particularly to the accusation of offending against the fundamental rule of all thinking. Such a speaking about nothing consists entirely of meaningless propositions. Moreover he who takes the nothing seriously is allying himself with nothingness. He is patently promoting the spirit of negation and serving the cause of disintegration. Not only is speaking of nothing utterly repellent to thought: it also undermines all culture and all faith. What disregards the fundamental law of thought and also destroys faith and the will to build is pure nihilism. One must not conclude from this quote that it was Heidegger who lead us to the point of fearing nothingness for Heidegger simply verbalized in an eloquent manner what it was humanity has always feared to confront and that is the concept of nothingness itself...In short it will be stated that nothingness does exist. Even more disturbing it will be suggested that not only does nothingness exist but that nothingness has an active role to play in the dynamics of totality as opposed to the concept of nothingness having a potentially passive role to play in the dynamics of totality.So if the individual is individuality and God is the Whole, including what lies beyond time, what is the universe? The universe is the void. The universe is nothingness itself. And so it is we are about to defy Heidegger s warning that to examine the concept of nothingness is to stamp one s own forehead with a letter more feared by philosophers than the scarlet letter A . We are about to self impose a scarlet letter I upon our brows. We are about to label ourselves as illogical .Why risk being labeled illogical ? It is only by facing our fears that we can conquer our fears and until metaphysicians face their most dreaded fear, the fear of nothingness , we will not be able to move metaphysics to the its next level of development.

Acerca del autor

Mathematics/Science Undergraduate degree - University of Michigan Master's degree in Physical Science - Eastern Michigan University 30 years teaching mathematics & science 20 years science and/or mathematics department chair I'm not sure if I became a philosophical thinker because I was a depressant or if I became a depressant because I was a philosophical thinker. Whichever the case, I am both. To make matters even stranger I am an optimistic depressant philosophical thinker. Actually it might be more accurate of me to state that I am an optimistic depressant philosophical thinking metaphysicist. But how did metaphysics enter the picture? During my early teens I began questioning what was 'out there beyond ...' Over time this thinking sequentially lead to 'beyond the stars', 'beyond the galaxy', 'beyond time and space' until I came to the end of the physical universe itself. Once I had reached this 'outer wall' of the physical universe. I could not help but mentally poke a hole in this wall. Having created a hole in the outer wall of the physical, I peered through the hole only to see nothing. At this point I was mesmerized with questions that forever haunted me: What is this nothingness on the 'outside' of the physical universe? What is the physical universe immersed within? What is out there? What are the characteristics of this existence outside the universe? What does this outside of the universe have to do with us, with myself, with God Itself? The questions became cruelly unrelenting and overpoweringly dominating of my very psyche. With time and the use of humanity's four perceptual tools (observation - science, universal teachings - religions, rational dialectics - philosophy and universal language - mathematics) the answers began to reveal themselves. The answers came not in terms of a bias on the part of one tool as opposed to another but in terms of all four tools agreeing with each other. The biggest hurdles to the work came in the form of cynicism, skepticism, closed minds and most of all in the form of the words, 'can't', 'its impossible to know', 'humankind is not intended to understand', 'prove it'. In all good conscience, it must be stated, 'We cannot prove anything beyond all doubt ...' Having stated the obvious, we can then move on to state: '... but we can 'prove beyond a reasonable doubt.' So it is a new model of reality emerged capable of leading our species into the new age of the third millennium.

"Sobre este t�tulo" puede pertenecer a otra edici�n de este libro.

Descripci�n de la librer�a

The Saint Bookstore has a range of over 1 million titles available.

Ver la p�gina web de la librer�a

Informaci�n empresarial del vendedor

SB ONLINE LTD
50 Devonshire Road, Southport, PR9 7BZ, United Kingdom

Condiciones de venta y env�o

Condiciones de venta

Please order through the Abebooks checkout. We only take orders through Abebooks - We don't take direct orders by email or phone.

Refunds or Returns: A full refund of the purchase price will be given if returned within 30 days in undamaged condition.

As a seller on abebooks we adhere to the terms explained at http://www.abebooks.co.uk/docs/HelpCentral/buyerIndex.shtml - if you require further assistance please email us at orders@thesaintbookstore.co.uk

Derecho a cancelaci�n

Si eres un consumidor puedes cancelar el presente contrato de acuerdo con lo indicado a continuaci�n. Son consumidores las personas f�sicas que act�en con un prop�sito ajeno a su actividad comercial, empresarial, oficio o profesi�n.

Documento de informaci�n al consumidor y usuario sobre el desistimiento

Derecho de desistimiento:

Tienes derecho a desistir del presente contrato en un plazo de 14 d�as naturales sin necesidad de justificaci�n.

El plazo de desistimiento expirar� a los 14 d�as naturales del d�a en que t� o un tercero que hayas indicado, distinto del transportista, adquiera la posesi�n material del �ltimo bien, componente o pieza.

Para ejercer el derecho de desistimiento, deber�s notificarnos a THE SAINT BOOKSTORE, 50 Devonshire Road, PR9 7BZ, Southport, United Kingdom, 44 17042241479, de tu decisi�n de desistir del contrato a trav�s de una declaraci�n inequ�voca (por ejemplo, una carta enviada por correo postal, fax o correo electr�nico). Podr�s utilizar el modelo de formulario de desistimiento que figura a continuaci�n, aunque su uso no es obligatorio. Tienes asimismo la opci�n de cumplimentar y enviar electr�nicamente el modelo de formulario de desistimiento o cualquier otra declaraci�n inequ�voca a trav�s de nuestro sitio web a "Mis pedidos" en "Mi cuenta". Si recurres a esta opci�n, te comunicaremos sin demora en un soporte duradero (por ejemplo, por correo electr�nico) la recepci�n de dicho desistimiento.

Para cumplir el plazo de desistimiento, basta con que la comunicaci�n relativa al ejercicio por tu parte de este derecho sea enviada antes de que venza el plazo correspondiente.

Consecuencias del desistimiento:

En caso de desistimiento por tu parte, te devolveremos todos los pagos recibidos de ti, incluidos los gastos de entrega (con la excepci�n de los gastos adicionales resultantes de la elecci�n por tu parte de una modalidad de entrega diferente a la modalidad menos costosa de entrega ordinaria que ofrezcamos) sin ninguna demora indebida y, en todo caso, a m�s tardar 14 d�as naturales a partir de la fecha en la que se nos informes de tu decisi�n de desistir del presente contrato. Procederemos a efectuar dicho reembolso utilizando el mismo medio de pago empleado por ti para la transacci�n inicial, a no ser que hayas dispuesto expresamente lo contrario; en todo caso, no incurrir�s en ning�n gasto como consecuencia del reembolso.

Podremos retenerte el reembolso hasta haber recibido los bienes, o hasta que hayas presentado una prueba de la devoluci�n de los mismos, seg�n qu� condici�n se cumpla primero. Deber�s devolvernos o entregarnos directamente los bienes a THE SAINT BOOKSTORE, 50 Devonshire Road, PR9 7BZ, Southport, United Kingdom, 44 17042241479, sin ninguna demora indebida y, en cualquier caso, a m�s tardar en el plazo de 14 d�as naturales a partir de la fecha en que nos comuniques tu decisi�n de desistimiento del contrato. Se considerar� cumplido el plazo si efect�as la devoluci�n de los bienes antes de que haya concluido dicho plazo. Deber�s asumir el coste directo de devoluci�n de los bienes. Solo ser�s responsable de la disminuci�n de valor de los bienes resultante de una manipulaci�n distinta a la necesaria para establecer la naturaleza, las caracter�sticas y el funcionamiento de los bienes.

Excepciones al derecho de desistimiento:

La entrega de peri�dicos, publicaciones especializadas o revistas con la excepci�n de contratos de suscripci�n; y
La entrega de contenido digital (incluyendo apps, software digital e-books, MP3, etc.) que no hubiera sido entregado en un medio tangible (por ejemplo: CD o DVD), si al realizar tu pedido has aceptado que podemos proceder al env�o del producto y que no resulta posible su cancelaci�n una vez comienza la entrega.

Modelo de formulario de desistimiento

(S�lo debe cumplimentar y enviar el presente formulario si desea desistir del contrato)

A la atenci�n de: (THE SAINT BOOKSTORE, 50 Devonshire Road, PR9 7BZ, Southport, United Kingdom, 44 17042241479)

Por la presente le comunico/comunicamos* que desisto de mi/desistimos de nuestro* contrato de venta del siguiente bien/prestaci�n del siguiente servicio*

Pedido el/recibido el*:

Nombre del consumidor y usuario o de los consumidores y usuarios:

Domicilio del consumidor y usuario o de los consumidores y usuarios:

Firma del consumidor y usuario o de los consumidores y usuarios (solo si el presente formulario se presenta en papel):

Fecha:

* Eliminar en su caso

Condiciones de env�o

Most orders usually ship within 1-3 business days, but some can take up to 7 days.

Tarifas de env�o de Reino Unido a Estados Unidos de America

Tarifas de env�o de Reino Unido a Estados Unidos de America
Cantidad del pedido	De 7 a 28 d�as h�biles	De 7 a 28 d�as h�biles
Primer art�culo	EUR 15.28	EUR 17.60

Los plazos de entrega los establecen los vendedores y var�an seg�n el transportista y la ubicaci�n. Los pedidos que pasan por la aduana pueden sufrir retrasos y los compradores son responsables de los aranceles o tarifas asociadas. Los vendedores pueden ponerse en contacto con usted en relaci�n con cargos adicionales para cubrir cualquier aumento en los costes de env�o de los art�culos.